Early Church Fathers Scripture Index : Texts

1 Chronicles 2

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 8, page 17, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Testaments of the Twelve Patriarchs. (HTML)

The Testament of Judah Concerning Fortitude, and Love of Money, and Fornication. (HTML)

CCEL Footnote 95 (In-Text, Margin)

3. And when the two kings of the Canaanites came in warlike array against our flocks, and much people with them, I by myself rushed upon King Sur and seized him; and I beat him upon the legs, and dragged him down, and so I slew him. And the other king, Taphue,[1 Chronicles 2:43] I slew as he sat upon his horse, and so I scattered all the people. Achor the king, a man of giant stature, hurling darts before and behind as he sat on horseback, I slew; for I hurled a stone of sixty pounds weight, and cast it upon his horse, and killed him. And I fought with Achor for two hours, and I killed him; and I clave his shield into two parts, and I ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 424, footnote 7 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXXVIII (HTML)

CCEL Footnote 4077 (In-Text, Margin)

... Further, as in Latin the terms Precentor and Succentor are used to denote in music the performer who sings the first part, and him who takes it up; just so in this song of the Passion, Christ going before is followed by the choir of martyrs unto the end of gaining crowns in Heaven. This is sung by “the sons of Core,” that is, the imitators of Christ’s Passion: as Christ was crucified in Calvary, which is the interpretation of the Hebrew word Core. This also is “the understanding of Æman the Israelite:”[1 Chronicles 2:6] words occurring at the end of this title. Æman is said to mean, “his brother:” for Christ deigns to make those His brethren, who understand the mystery of His Cross, and not only are not ashamed of it, but faithfully glory in it, not praising ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 126, footnote 11 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book II (HTML)

The Martyrdom of James, who was called the Brother of the Lord. (HTML)

CCEL Footnote 509 (In-Text, Margin)

17. And while they were thus stoning him one of the priests of the sons of Rechab, the son of the Rechabites,[1 Chronicles 2:55] who are mentioned by Jeremiah the prophet, cried out, saying, ‘Cease, what do ye? The just one prayeth for you.’

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 91, footnote 2 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Nepotian. (HTML)

CCEL Footnote 1333 (In-Text, Margin)

... thread that in Genesis the midwife binds upon the hand of Pharez—Pharez “the divider,” so called because he divided the partition which had before separated two peoples. So, too, with a mystic reference to the shedding of blood, it was a scarlet cord which the harlot Rahab (a type of the church) hung in her window to preserve her house in the destruction of Jericho. Hence, in another place Scripture says of holy men: “These are they which came from the warmth of the house of the father of Rechab.”[1 Chronicles 2:55] And in the gospel the Lord says: “I am come to cast fire upon the earth, and fain am I to see it kindled.” This was the fire which, when it was kindled in the disciples’ hearts, constrained them to say: “Did not our heart burn within us while He ...