Early Church Fathers Scripture Index : Texts
2 Kings 24
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 177, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Extant Works and Fragments of Hippolytus. (HTML)
Exegetical. (HTML)
On Daniel. (HTML)
... anointed as king by the people at the age of twenty-three years. Against him comes up Pharaoh-Necho, in the third month of his reign; and he takes him (Jehoahaz) prisoner, and carries him into Egypt, and imposes tribute on the land to the extent of one hundred talents of silver and ten talents of gold. And in his stead he sets up his brother Eliakim as king over the land, whose name also he changed to Jehoiakim, and who was then eleven years old. Against him came up Nebuchadnezzar king of Babylon,[2 Kings 24:10] and carries him off prisoner to Babylon, taking with him also some of the vessels of the house in Jerusalem. Thrown into prison as a friend of Pharaoh, and as one set up by him over the kingdom, he is released at length in the thirty-seventh year by ...
Ante-Nicene Fathers, Volume 5, page 454, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Lord's Prayer. (HTML)
CCEL Footnote 3367 (In-Text, Margin)
... say in prayer, “And suffer us not to be led into temptation.” In which words it is shown that the adversary can do nothing against us except God shall have previously permitted it; so that all our fear, and devotion, and obedience may be turned towards God, since in our temptations nothing is permitted to evil unless power is given from Him. This is proved by divine Scripture, which says, “Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it; and the Lord delivered it into his hand.”[2 Kings 24:11] But power is given to evil against us according to our sins, as it is written, “Who gave Jacob for a spoil, and Israel to those who make a prey of Him? Did not the Lord, against whom they sinned, and would not walk in His ways, nor hear His law? and ...
Ante-Nicene Fathers, Volume 6, page 37, footnote 4 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Gregory Thaumaturgus. (HTML)
Acknowledged Writings. (HTML)
The Oration and Panegyric Addressed to Origen. (HTML)
Gregory Laments His Departure Under a Threefold Comparison; Likening It to Adam's Departure Out of Paradise. To the Prodigal Son's Abandonment of His Father's House, and to the Deportation of the Jews into Babylon. (HTML)
... And truly we shall have night in place of day, and darkness in place of the clear light, and grief instead of the festive assembly; and in place of a fatherland, a hostile country will receive us, in which I shall have no liberty to sing my sacred song, for how could I sing it in a land strange to my soul, in which the sojourners have no permission to approach God? but only to weep and mourn, as I call to mind the different state of things here, if indeed even that shall be in my power. We read[2 Kings 24] that enemies once assailed a great and sacred city, in which the worship of God was observed, and dragged away its inhabitants, both singers and prophets, into their own country, which was Babylon. And it is narrated that these captives, when they ...
Ante-Nicene Fathers, Volume 9, page 450, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Concerning Those Who Asked Him to Show Them a Sign from Heaven. (HTML)
... Herod and all the nation of the Jews. And often even now you may see in daily life those who hold the most divergent opinions, whether in the philosophy of the Greeks or in other systems of thought, appearing to be of one mind that they may scoff at and attack Jesus Christ in the person of His disciples. And from these things I think you may go on by rational argument to consider, whether when forces join in opposition which are in disagreement with one another, as of Pharaoh with Nebuchadnezzar,[2 Kings 24:7] and of Tirhakah, king of the Ethiopians, with Sennacherib, a combination then takes place against Jesus and His people. So perhaps, also, “The kings of the earth set themselves and the rulers were gathered together,” though not at all before at ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 230, footnote 5 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 31–36. (HTML)
CCEL Footnote 742 (In-Text, Margin)
... they, because, as I have said, it is clearly so in the Greek, understood as pointing only to freedom, and puffed themselves up as Abraham’s seed, and said, “We are Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be free?” O inflated skin! such is not magnanimity, but windy swelling. For even as regards freedom in this life, how was that the truth when you said, “We were never in bondage to any man”? Was not Joseph sold? Were not the holy prophets led into captivity?[2 Kings 24] And again, did not that very nation, when making bricks in Egypt, also serve hard rulers, not only in gold and silver, but also in clay? If you were never in bondage to any man, ungrateful people, why is it that God is continually reminding you that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 267, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXV (HTML)
CCEL Footnote 2535 (In-Text, Margin)
... prophecy must be confessed in the very title of this Psalm. It is inscribed, “Unto the end, a Psalm of David, a song of Jeremiah and Ezekiel, on account of the people of transmigration when they were beginning to go forth.” How it fared with our fathers in the time of the transmigration to Babylon, is not known to all, but only to those that diligently study the Holy Scriptures, either by hearing or by reading. For the captive people Israel from the city of Jerusalem was led into slavery unto Babylon.[2 Kings 24:14] But holy Jeremiah prophesied, that after seventy years the people would return out of captivity, and would rebuild the very city Jerusalem, which they had mourned as having been overthrown by enemies. But at that time there were prophets in that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 381, footnote 17 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXIX (HTML)
CCEL Footnote 3686 (In-Text, Margin)
3. Furthermore herein we ought either to perceive those things which were done by other enemies, before Christ had come in the flesh: at that time when there were even the holy prophets, when the carrying away into Babylon took place,[2 Kings 24:14] and that nation was grievously afflicted, and at the time when under Antiochus also the Maccabees, having endured horrible sufferings, were most gloriously crowned. Or certainly if after the Resurrection and Ascension of the Lord the inheritance of God must be understood to be here spoken of; such things must be understood herein, as at the hands of worshippers of idols, and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 467, footnote 7 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XIX (HTML)
CCEL Footnote 1774 (In-Text, Margin)
... meant by the “leading?” Counsel—design. And Judæa is called Lebanon, because of its situation near that mountain. Afterwards, intending to speak of the oaths and treaties, “He took,” saith he, “of the seed of the land, and planted it in a fruitful field, that it might take root by great waters. He placed it to be looked upon; and it grew, and became a weak vine, and of small stature, and it stretched out its branches towards him, and its roots were under him.” Here he calls the city of Jerusalem[2 Kings 24:17] a vine; but in saying that it stretched out its branches towards the eagle, and that its roots were under him, he refers to the treaties and alliances made with him; and that it cast itself upon him. Next, purposing to declare the iniquity of this, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 12, footnote 19 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On Repentance and Remission of Sins, and Concerning the Adversary. (HTML)
CCEL Footnote 554 (In-Text, Margin)
... lion-like in disposition? Hast thou not heard that he brought out the bones of the kings from their graves into the light? Hast thou not heard that he carried the people away captive? Hast thou not heard that he put out the eyes of the king, after he had already seen his children slain? Hast thou not heard that he brake in pieces the Cherubim? I do not mean the invisible beings;—away with such a thought, O man,—but the sculptured images, and the mercy-seat, in the midst of which God spake with His voice[2 Kings 24:13]. The veil of the Sanctuary he trampled under foot: the altar of incense he took and carried away to an idol-temple: all the offerings he took away: the Temple he burned from the foundations. How great punishments did he deserve, for slaying kings, ...