Early Church Fathers Scripture Index : Texts
2 Kings 10
There are 2 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 482, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Against Lying. (HTML)
Section 3 (HTML)
CCEL Footnote 2391 (In-Text, Margin)
... to that place where to be tempted by liars any further they will not fear; because they will not have liars any more in their heavenly assemblies, either for strangers or neighbors. As for that Jehu, by an impious lie and a sacrilegious sacrifice making inquisition for impious and sacrilegious men for to kill them, they would not imitate him, no, not though the Scripture had said nothing concerning him, what manner of man he was. But, seeing it is written that he had not his heart right with God;[2 Kings 10:31] what profited it him, that for some obedience which, concerning the utter destruction of the house of Ahab, he exhibited for the lust of his own domination. he received some amount of transitory wages in a temporal kingdom? Let, rather, the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 121, footnote 7 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paulinus. (HTML)
CCEL Footnote 1781 (In-Text, Margin)
... of Jordan. The sons of Rechab too are of the number who drank neither wine nor strong drink and who abode in tents; men whom God’s voice praises through Jeremiah, and to whom a promise is made that there shall never be wanting a man of their stock to stand before God. This is probably what is meant by the title of the seventy-first psalm: “of the sons of Jonadab and of those who were first led into captivity.” The person intended is Jonadab the son of Rechab who is described in the book of Kings[2 Kings 10:15-16] as having gone up into the chariot of Jehu. His sons having always lived in tents until at last (owing to the inroads made by the Chaldean army) they were forced to come into Jerusalem, are described as being the first to undergo captivity; because ...