Early Church Fathers Scripture Index : Texts
2 Kings 6
There are 19 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 545, footnote 9 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XVII.—There is but one Lord and one God, the Father and Creator of all things, who has loved us in Christ, given us commandments, and remitted our sins; whose Son and Word Christ proved Himself to be, when He forgave our sins. (HTML)
CCEL Footnote 4600 (In-Text, Margin)
... others, and especially through means of Elisha the prophet. For when his fellow-prophets were hewing wood for the construction of a tabernacle, and when the iron [head], shaken loose from the axe, had fallen into the Jordan and could not be found by them, upon Elisha’s coming to the place, and learning what had happened, he threw some wood into the water. Then, when he had done this, the iron part of the axe floated up, and they took up from the surface of the water what they had previously lost.[2 Kings 6:6] By this action the prophet pointed out that the sure word of God, which we had negligently lost by means of a tree, and were not in the way of finding again, we should receive anew by the dispensation of a tree, [viz., the cross of Christ]. For that ...
Ante-Nicene Fathers, Volume 1, page 572, footnote 17 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Fragments from the Lost Writings of Irenæus (HTML)
XXVIII. (HTML)
CCEL Footnote 4843 (In-Text, Margin)
“And the man of God said, Where did it fall? And he showed him the place. And he cut down a tree, and cast it in there, and the iron floated.”[2 Kings 6:6] This was a sign that souls should be borne aloft (ἀναγωγῆς ψυχῶν) through the instrumentality of wood, upon which He suffered who can lead those souls aloft that follow His ascension. This event was also an indication of the fact, that when the holy soul of Christ descended [to Hades], many souls ascended and were seen in their bodies. For just as the wood, which is the lighter body, was ...
Ante-Nicene Fathers, Volume 2, page 242, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book II (HTML)
Chap. I.—On Eating. (HTML)
... accessories attend the mode of life. For not one man under heaven, if brought up from his youth in such practices, will ever turn out a wise man, with however admirable a natural genius he may be endowed.” For Plato was not unacquainted with David, who “placed the sacred ark in his city in the midst of the tabernacle;” and bidding all his subjects rejoice “before the Lord, divided to the whole host of Israel, man and woman, to each a loaf of bread, and baked bread, and a cake from the frying-pan.”[2 Kings 6:17-19]
Ante-Nicene Fathers, Volume 3, page 170, footnote 18 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)
CCEL Footnote 1417 (In-Text, Margin)
... Books of the Reigns. For when the sons of the prophets were cutting “wood” with axes on the bank of the river Jordan, the iron flew off and sank in the stream; and so, on Elisha the prophet’s coming up, the sons of the prophets beg of him to extract from the stream the iron which had sunk. And accordingly Elisha, having taken “wood,” and cast it into that place where the iron had been submerged, forthwith it rose and swam on the surface, and the “wood” sank, which the sons of the prophets recovered.[2 Kings 6:1-7] Whence they understood that Elijah’s spirit was presently conferred upon him. What is more manifest than the mystery of this “wood,”—that the obduracy of this world had been sunk in the profundity of error, and is freed in baptism by the “wood” of ...
Ante-Nicene Fathers, Volume 5, page 129, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book IX. (HTML)
The Personal History of Callistus; His Occupation as a Banker; Fraud on Carpophorus; Callistus Absconds; Attempted Suicide; Condemned to the Treadmill; Re-Condemnation by Order of the Prefect Fuscianus; Banished to Sardinia; Release of Callistus by the Interference Of Marcion; Callistus Arrives at Rome; Pope Victor Removes Callistus to Antium; Return of Callistus on Victor's Death; Zephyrinus Friendly to Him; Callistus Accused by Sabellius; Hippolytus' Account of the Opinions of Callistus; The Callistian School at Rome, and Its Practices; This Sect in Existence in Hippolytus' Time. (HTML)
... he would release the fugitive serf from punishment, on the plea of their alleging that Callistus acknowledged himself to have money lying to his credit with certain persons. But Carpophorus, as a devout man, said he was indifferent regarding his own property, but that he felt a concern for the deposits; for many shed tears as they remarked to him, that they had committed what they had entrusted to Callistus, under the ostensive cause of lodging the money with himself.[2 Kings 6:5] And Carpophorus yielded to their persuasions, and gave directions for the liberation of Callistus. The latter, however, having nothing to pay, and not being able again to abscond, from the fact of his being watched, planned an artifice by ...
Ante-Nicene Fathers, Volume 7, page 480, footnote 9 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)
Sec. I.—On the Diversity of Spiritual Gifts (HTML)
CCEL Footnote 3571 (In-Text, Margin)
... Samuel, who had done so many surprising things, disregard David the beloved of God: yet they were both prophets, and the one was high priest, and the other was king. And when there were only seven thousand holy men in Israel who had not bowed the knee to Baal, Elijah alone among them, and his disciple Elisha, were workers of miracles. Yet neither did Elijah despise Obadiah the steward, who feared God, but wrought no signs; nor did Elisha despise his own disciple when he trembled at the enemies.[2 Kings 6] Moreover, neither did the wise Daniel who was twice delivered from the mouths of the lions, nor the three children who were delivered from the furnace of fire, despise the rest of their fellow-Israelites: for they knew that they had not escaped ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 205, footnote 5 (Image)
Athanasius: Select Writings and Letters
Life of Antony. (Vita Antoni.) (HTML)
Life of Antony. (Vita Antoni.) (HTML)
His address to monks, rendered from Coptic, exhorting them to perseverance, and encouraging them against the wiles of Satan. (HTML)
CCEL Footnote 1062 (In-Text, Margin)
... know the future, nor to ask for it as the reward of our discipline; but our prayer should be that the Lord may be our fellow-helper for victory over the devil. And if even once we have a desire to know the future, let us be pure in mind, for I believe that if a soul is perfectly pure and in its natural state, it is able, being clear-sighted, to see more and further than the demons—for it has the Lord who reveals to it—like the soul of Elisha, which saw what was done by Gehazi, and beheld the hosts[2 Kings 6:17] standing on its side.’
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 284, footnote 7 (Image)
Athanasius: Select Writings and Letters
Arian History. (Historia Arianorum ad Monachos.) (HTML)
Arian History. (Historia Arianorum ad Monachos.) (HTML)
Persecution and Lapse of Liberius. (HTML)
CCEL Footnote 1644 (In-Text, Margin)
... who were united by the bond of faith, that when they came to die they might not see one another; thinking that bodily separation can disunite also the affections of the mind, and that being severed from each other, they would forget the concord and unanimity which existed among them. He knew not that however each one may remain apart from the rest, he has nevertheless with him that Lord, whom they confessed in one body together, who will also provide (as he did in the case of the Prophet Elisha[2 Kings 6:16]) that more shall be with each of them, than there are soldiers with Constantius. Of a truth iniquity is blind; for in that they thought to afflict the Confessors, by separating them from one another, they rather brought thereby a great injury upon ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 530, footnote 2 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 338. Coss. Ursus and Polemius; Præf. the same Theodorus, of Heliopolis, and of the Catholics. After him, for the second year, Philagrius; Indict. xi; Easter-day, vii Kal. Ap. xxx Phamenoth; Moon 18½; Æra Dioclet. 54. (HTML)
... injustice against Israel, when they went forth, were all drowned in the deep; but the people of God, being for a time smitten and injured, by the conduct of the taskmasters, when they came out of Egypt, passed through the sea unharmed, and walked in the wilderness as an inhabited place. For although the place was unfrequented by man and desolate, yet, through the gracious gift of the law, and through converse with angels, it was no longer desert, but far more than an inhabited country. As also Elisha[2 Kings 6:13-17], when he thought he was alone in the wilderness, was with companies of angels; so in this case, though the people were at first afflicted and in the wilderness, yet those who remained faithful afterwards entered the land of promise. In like manner ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 23, footnote 13 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 353 (In-Text, Margin)
... nor for the arrow that flieth by day; nor for the trouble which haunteth thee in darkness; nor for the demon and his attacks at noonday. A thousand shall fall at thy side and ten thousand at thy right hand; but it shall not come nigh thee.” When the hosts of the enemy distress you, when your frame is fevered and your passions roused, when you say in your heart, “What shall I do?” Elisha’s words shall give you your answer, “Fear not, for they that be with us are more than they that be with them.”[2 Kings 6:16] He shall pray, “Lord, open the eyes of thine handmaid that she may see.” And then when your eyes have been opened you shall see a fiery chariot like Elijah’s waiting to carry you to heaven, and shall joyfully sing: “Our soul is escaped as a bird out ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 23, footnote 14 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 354 (In-Text, Margin)
... thy right hand; but it shall not come nigh thee.” When the hosts of the enemy distress you, when your frame is fevered and your passions roused, when you say in your heart, “What shall I do?” Elisha’s words shall give you your answer, “Fear not, for they that be with us are more than they that be with them.” He shall pray, “Lord, open the eyes of thine handmaid that she may see.” And then when your eyes have been opened you shall see a fiery chariot like Elijah’s waiting to carry you to heaven,[2 Kings 6:17] and shall joyfully sing: “Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken and we are escaped.”
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 26, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 404 (In-Text, Margin)
... very sumptuous fare), but caused meal to be brought, and casting it in, sweetened the bitter mess with spiritual strength as Moses had once sweetened the waters of Mara. Again, when men were sent to arrest the prophet, and were smitten with physical and mental blindness, that he might bring them without their own knowledge to Samaria, notice the food with which Elisha ordered them to be refreshed. “Set bread and water,” he said, “before them, that they may eat and drink and go to their master.”[2 Kings 6:18-23] And Daniel, who might have had rich food from the king’s table, preferred the mower’s breakfast, brought to him by Habakkuk, which must have been but country fare. He was called “a man of desires,” because he would not eat the bread of desire or ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 121, footnote 3 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paulinus. (HTML)
CCEL Footnote 1777 (In-Text, Margin)
... the apostles or their companions; and as they hold the rank which these once held, let them endeavour to exhibit the same excellence. And last of all let us monks take as the patterns which we are to follow the lives of Paul, of Antony, of Julian, of Hilarion, of the Macarii. And to go back to the authority of scripture, we have our masters in Elijah and Elisha, and our leaders in the sons of the prophets; who lived in fields and solitary places and made themselves tents by the waters of Jordan.[2 Kings 6:1-2] The sons of Rechab too are of the number who drank neither wine nor strong drink and who abode in tents; men whom God’s voice praises through Jeremiah, and to whom a promise is made that there shall never be wanting a man of their stock to stand ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 246, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3419 (In-Text, Margin)
... wealth could induce him to live in his parents’ house at the risk of his chastity. He lived in the desert, and seeking Christ with his eyes refused to look at anything else. His rough garb, his girdle made of skins, his diet of locusts and wild honey were all alike designed to encourage virtue and continence. The sons of the prophets, who were the monks of the Old Testament, built for themselves huts by the waters of Jordan and forsaking the crowded cities lived in these on pottage and wild herbs.[2 Kings 6:1-2] As long as you are at home make your cell your paradise, gather there the varied fruits of scripture, let this be your favourite companion, and take its precepts to your heart. If your eye offend you or your foot or your hand, cast them from you. To ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 247, footnote 11 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3442 (In-Text, Margin)
10. Quite recently we have seen to our sorrow a fortune worthy of Crœsus brought to light by a monk’s death, and a city’s alms, collected for the poor, left by will to his sons and successors. After sinking to the bottom the iron has once more floated upon the surface,[2 Kings 6:5-6] and men have again seen among the palm-trees the bitter waters of Marah. In this there is, however, nothing strange, for the man had for his companion and teacher one who turned the hunger of the needy into a source of wealth for himself and kept back sums left to the miserable to his own subsequent misery. Yet their cry came up to heaven and entering God’s ears ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 431, footnote 8 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Sermon Against Auxentius on the Giving Up of the Basilicas. (HTML)
CCEL Footnote 3474 (In-Text, Margin)
11. And now I will put before you examples from the Law. Eliseus was sought by the king of Syria; an army had been sent to capture him; and he was surrounded on all sides. His servant began to fear, for he was a servant, that is, he had not a free mind, nor had he free powers of action. The holy prophet sought to open his eyes, and said: “Look and see how many more are on our side than there are against us.”[2 Kings 6:16] And he beheld, and saw thousands of angels. Mark therefore that it is those that are not seen rather than those that are seen that guard the servants of Christ. But if they guard you, they do it in answer to your prayers: for you have read that those very men, who sought Eliseus, entered ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 202, footnote 3 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book I. Of the Dress of the Monks. (HTML)
Chapter II. Of the Monk's Robe. (HTML)
... we ought to give unhesitating allegiance and unquestioning obedience, not to those customs and rules which the will of a few have introduced, but to those which a long standing antiquity and numbers of the holy fathers have passed on by an unanimous decision to those that come after. Nor, indeed, ought this to influence us as a precedent for our daily life, that Joram, the wicked king of Israel, when surrounded by bands of his foes, rent his clothes, and is said to have had sackcloth inside them;[2 Kings 6:30] or that the Ninevites, in order to mitigate the sentence of God, which had been pronounced against them by the prophet, were clothed in rough sackcloth. The former is shown to have been clothed with it secretly underneath, so that unless the upper ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 138, footnote 4 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Feast of the Nativity, VI. (HTML)
CCEL Footnote 797 (In-Text, Margin)
... Him Who begat them, as saith the Lord: “Let your light so shine before men that they may see your good works and glorify your Father which is in heaven?” We know indeed, as the Apostle John says that “the whole world lieth in the evil one,” and that by the stratagems of the Devil and his angels numberless attempts are made either to frighten man in his struggle upwards by adversity or to spoil him by prosperity, but “greater is He that is in us, than he that is against us[2 Kings 6:16],” and they who have peace with God and are always saying to the Father with their whole hearts “thy will be done ” can be overcome in no battles, can be hurt by no assaults. For accusing ourselves in our confessions and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 373, footnote 4 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 942 (In-Text, Margin)
... came to him and he prophesied and said:— Thus saith the Lord, ye shall not see wind nor rain, yet this valley shall be made many pits. And also when the Shunamite came to him because of her son that was dead, he said thus to her:— The Lord hid it from me and did cause me not to know it. Yet, when the King of Israel sent against him to slay him, the Spirit informed him before the messenger came upon him, and he said:— Lo! this son of iniquity has sent to take away my head.[2 Kings 6:32] And again he made known about the abundance that came about in Samaria the day after. And again the Spirit informed him when Gehazi stole the silver and concealed it.