Early Church Fathers Scripture Index : Texts
2 Kings 5:15
There are 2 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 395, footnote 1 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse III (HTML)
Texts Explained; Seventhly, John xiv. 10. Introduction. The doctrine of the coinherence. The Father and the Son Each whole and perfect God. They are in Each Other, because their Essence is One and the Same. They are Each Perfect and have One Essence, because the Second Person is the Son of the First. Asterius's evasive explanation of the text under review; refuted. Since the Son has all that the Father has, He is His Image; and the Father is the One God, because the Son is in the Father. (HTML)
... again Solomon, ‘My words are spoken by God,’ and since Moses was minister of words which were from God, and each of the Prophets spoke not what was his own but what was from God, ‘Thus saith the Lord,’ and since the works of the Saints, as they professed, were not their own but God’s who gave the power, Elijah for instance and Elisha invoking God that He Himself would raise the dead, and Elisha saying to Naaman, on cleansing him from the leprosy, ‘that thou mayest know that there is a God in Israel[2 Kings 5:15],’ and Samuel too in the days of the harvest praying to God to grant rain, and the Apostles saying that not in their own power they did miracles but in the Lord’s grace—it is plain that, according to Asterius such a statement must be common to all, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 206b, footnote 2 (Image)
Leo the Great, Gregory the Great
The Book of Pastoral Rule, and Selected Epistles, of Gregory the Great. (HTML)
Register of the Epistles of St. Gregory the Great. (HTML)
Book VI. (HTML)
To Eulogius, Bishop. (HTML)
We have received with the charity that was due to the bearer of these presents, our common son the deacon Isidore, who brought to us the benediction[2 Kings 5:15] of Saint Mark the evangelist. And you indeed, being resplendent in the merit of a good life, have sent to us the sweetly smelling word, which is nigh unto Paradise. But we, to wit because we are sinners, send you wood from the West, which, being suitable for the building of ships, signifies the tumult of our mind, as being ever tossed in the sea-waves; and we wished indeed to send larger pieces, but the ship was not large ...