Early Church Fathers Scripture Index : Texts
1 Kings 19:10
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 717, footnote 2 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Patience. (HTML)
General Summary of the Virtues and Effects of Patience. (HTML)
CCEL Footnote 9180 (In-Text, Margin)
... silence; her hue such as theirs who are without care and without guilt; the motion of her head frequent against the devil, and her laugh threatening; her clothing, moreover, about her bosom white and well fitted to her person, as being neither inflated nor disturbed. For Patience sits on the throne of that calmest and gentlest Spirit, who is not found in the roll of the whirlwind, nor in the leaden hue of the cloud, but is of soft serenity, open and simple, whom Elias saw at his third essay.[1 Kings 19:4-13] For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, ...
Ante-Nicene Fathers, Volume 5, page 508, footnote 12 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book I. (HTML)
... after other gods, to serve them, and do not worship them; and provoke me not to anger in the works of your hands to scatter you abroad; and ye have not hearkened unto me.” Also in the third book of the Kings, Elias saith unto the Lord: “In being jealous I have been jealous for the Lord God Almighty; because the children of Israel have forsaken Thee, have demolished Thine altars, and have slain Thy prophets with the sword; and I have remained solitary, and they seek my life, to take it away from me.”[1 Kings 19:10] In Ezra also: “They have fallen away from Thee, and have cast Thy law behind their backs, and have killed Thy prophets which testified against them that they should return to Thee.”
Ante-Nicene Fathers, Volume 7, page 109, footnote 9 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Lactantius (HTML)
The Divine Institutes (HTML)
Book IV. Of True Wisdom and Religion (HTML)
Chap. XI.—Of the cause of the incarnation of Christ (HTML)
The prophet Elias also, in the third book of Kings:[1 Kings 19:10] “I have been very jealous for the Lord God of hosts, because the children of Israel have forsaken Thee, thrown down Thine altars, and slain Thy prophets with the sword; and I only am left, and they seek my life to take it away.” On account of these impieties of theirs He cast them off for ever; and so He ceased to send to them prophets. But He commanded His own Son, the first-begotten, the maker of all things, His own counsellor, to descend from heaven, that He might ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 359, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
Of Jeroboam, Who Profaned the People Put Under Him by the Impiety of Idolatry, Amid Which, However, God Did Not Cease to Inspire the Prophets, and to Guard Many from the Crime of Idolatry. (HTML)
CCEL Footnote 1131 (In-Text, Margin)
... did not altogether cease to reprove by the prophets, not only that king, but also his successors and imitators in his impiety, and the people too. For there the great and illustrious prophet Elijah and Elisha his disciple arose, who also did many wonderful works. Even there, when Elijah said, “O Lord, they have slain Thy prophets, they have digged down Thine altars; and I am left alone, and they seek my life,” it was answered that seven thousand men were there who had not bowed the knee to Baal.[1 Kings 19:10]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 399, footnote 12 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book II (HTML)
CCEL Footnote 4792 (In-Text, Margin)
... the first book of Kings, pronounced a curse on him who ate bread before the evening, and until he had avenged himself upon his enemies. So none of his people tasted any food. And all they of the land took food. And so binding was a solemn fast once it was proclaimed to the Lord, that Jonathan, to whom the victory was due, was taken by lot, and could not escape the charge of sinning in ignorance, and his father’s hand was raised against him, and the prayers of the people scarce availed to save him.[1 Kings 19:8-11] Elijah after the preparation of a forty days fast saw God on Mount Horeb, and heard from Him the words, “What doest thou here, Elijah?” There is much more familiarity in this than in the “Where art thou, Adam?” of Genesis. The latter was intended to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 74, footnote 8 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words Incarnate, and Made Man. (HTML)
CCEL Footnote 1373 (In-Text, Margin)
... ointment, neither oil, nor bandages. Then bewailing and wearying themselves, the Prophets said, Who shall give salvation out of Sion? And again, Let Thy hand be upon the man of Thy right hand, and upon the son of man whom Thou madest strong for Thyself: so will not we go back from Thee. And another of the Prophets entreated, saying, Bow the heavens, O Lord and come down. The wounds of man’s nature pass our healing. They slew Thy Prophets, and cast down Thine altars[1 Kings 19:10]. The evil is irretrievable by us, and needs thee to retrieve it.