Early Church Fathers Scripture Index : Texts
1 Kings 19:6
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 281, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book III (HTML)
Chapter VII.—Frugality a Good Provision for the Christian. (HTML)
Look, for instance, to Elias the Thesbite, in whom we have a beautiful example of frugality, when he sat down beneath the thorn, and the angel brought him food. “It was a cake of barley and a jar of water.”[1 Kings 19:6] Such the Lord sent as best for him. We, then, on our journey to the truth, must be unencumbered. “Carry not,” said the Lord, “purse, nor scrip, nor shoes;” that is, possess not wealth, which is only treasured up in a purse; fill not your own stores, as if laying up produce in a bag, but communicate to those who have need. Do not trouble yourselves about horses and servants, who, as bearing ...
Ante-Nicene Fathers, Volume 3, page 717, footnote 2 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Patience. (HTML)
General Summary of the Virtues and Effects of Patience. (HTML)
CCEL Footnote 9180 (In-Text, Margin)
... silence; her hue such as theirs who are without care and without guilt; the motion of her head frequent against the devil, and her laugh threatening; her clothing, moreover, about her bosom white and well fitted to her person, as being neither inflated nor disturbed. For Patience sits on the throne of that calmest and gentlest Spirit, who is not found in the roll of the whirlwind, nor in the leaden hue of the cloud, but is of soft serenity, open and simple, whom Elias saw at his third essay.[1 Kings 19:4-13] For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, ...
Ante-Nicene Fathers, Volume 4, page 106, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Fasting. (HTML)
The Physical Tendencies of Fasting and Feeding Considered. The Cases of Moses and Elijah. (HTML)
CCEL Footnote 1045 (In-Text, Margin)
... sufficiently devoted himself to fasts: “The Lord liveth,” he said, “before whom I am standing in His sight, if there shall be dew in these years, and rain-shower.” Subsequently, fleeing from threatening Jezebel, after one single (meal of) food and drink, which he had found on being awakened by an angel, he too himself, in a space of forty days and nights, his belly empty, his mouth dry, arrived at Mount Horeb; where, when he had made a cave his inn, with how familiar a meeting with God was he received![1 Kings 19:1-8] “What (doest) thou, Elijah, here?” Much more friendly was this voice than, “Adam, where art thou?” For the latter voice was uttering a threat to a fed man, the former soothing a fasting one. Such is the prerogative of circumscribed food, that it ...
Ante-Nicene Fathers, Volume 4, page 108, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Fasting. (HTML)
From Fasts Absolute Tertullian Comes to Partial Ones and Xerophagies. (HTML)
CCEL Footnote 1070 (In-Text, Margin)
I return likewise to Elijah. When the ravens had been wont to satisfy him with “bread and flesh,” why was it that afterwards, at Beersheba of Judea, that certain angel, after rousing him from sleep, offered him, beyond doubt, bread alone, and water?[1 Kings 19:3-7] Had ravens been wanting, to feed him more liberally? or had it been difficult to the “angel” to carry away from some pan of the banquet-room of the king some attendant with his amply-furnished waiter, and transfer him to Elijah, just as the breakfast of the reapers was carried into the den of lions and presented to Daniel in his hunger? But it behoved that an ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 254, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Of the agreement of the evangelists Matthew and Luke in the generations of the Lord. (HTML)
CCEL Footnote 1771 (In-Text, Margin)
... temperate persons that they should live without food or drink, with what great joy would they embrace the boon! that now they might not even be forced to descend to that into which it had never been their custom to fall, but that they might be lifted up always in the Lord, and no necessity of repairing the wastings of their body might make them lay aside their fixed attention towards Him. How think ye that the holy Elias received the cruse of water, and the cake of bread, to satisfy him for forty days?[1 Kings 19:6] With great joy no doubt, because he eat and drank to live, and not to serve his lust. But try to bring this about, if you could, for a man who, like the beast in his stall, places his whole blessedness and happiness in the table. He would hate your ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 530, footnote 2 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 338. Coss. Ursus and Polemius; Præf. the same Theodorus, of Heliopolis, and of the Catholics. After him, for the second year, Philagrius; Indict. xi; Easter-day, vii Kal. Ap. xxx Phamenoth; Moon 18½; Æra Dioclet. 54. (HTML)
... injustice against Israel, when they went forth, were all drowned in the deep; but the people of God, being for a time smitten and injured, by the conduct of the taskmasters, when they came out of Egypt, passed through the sea unharmed, and walked in the wilderness as an inhabited place. For although the place was unfrequented by man and desolate, yet, through the gracious gift of the law, and through converse with angels, it was no longer desert, but far more than an inhabited country. As also Elisha[1 Kings 19:4-8], when he thought he was alone in the wilderness, was with companies of angels; so in this case, though the people were at first afflicted and in the wilderness, yet those who remained faithful afterwards entered the land of promise. In like manner ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 26, footnote 1 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 401 (In-Text, Margin)
9. When Elijah, in his flight from Jezebel, lay weary and desolate beneath the oak, there came an angel who raised him up and said, “Arise and eat.” And he looked, and behold there was a cake and a cruse of water at his head.[1 Kings 19:4-6] Had God willed it, might He not have sent His prophet spiced wines and dainty dishes and flesh basted into tenderness? When Elisha invited the sons of the prophets to dinner, he only gave them field-herbs to eat; and when all cried out with one voice: “There is death in the pot,” the man of God did not storm at the cooks (for he was not used to very sumptuous fare), but caused meal ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 366, footnote 8 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 893 (In-Text, Margin)
... their ministry they should continue in holiness, and should not know their wives. And also concerning Elijah it is thus written, that at one time he dwelt in Mount Carmel, and at another he dwelt at the brook Cherith, and was ministered to by his disciple; and because his heart was in heaven, the bird of heaven used to bring sustenance to him; and because he took upon him the likeness of the angels of heaven, those very angels brought him bread and water when he was fleeing from before Jezebel.[1 Kings 19:1-8] And because he set all his thought in heaven, he was caught up in the chariot of fire to heaven, and there his dwelling-place was established for ever. Elisha also walked in the footsteps of his Master. He used to dwell in the upper chamber of the ...