Early Church Fathers Scripture Index : Texts

1 Kings 19:3

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 106, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Fasting. (HTML)

The Physical Tendencies of Fasting and Feeding Considered.  The Cases of Moses and Elijah. (HTML)
CCEL Footnote 1045 (In-Text, Margin)

... sufficiently devoted himself to fasts: “The Lord liveth,” he said, “before whom I am standing in His sight, if there shall be dew in these years, and rain-shower.” Subsequently, fleeing from threatening Jezebel, after one single (meal of) food and drink, which he had found on being awakened by an angel, he too himself, in a space of forty days and nights, his belly empty, his mouth dry, arrived at Mount Horeb; where, when he had made a cave his inn, with how familiar a meeting with God was he received![1 Kings 19:1-8] “What (doest) thou, Elijah, here?” Much more friendly was this voice than, “Adam, where art thou?” For the latter voice was uttering a threat to a fed man, the former soothing a fasting one. Such is the prerogative of circumscribed food, that it ...

Ante-Nicene Fathers, Volume 4, page 108, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Fasting. (HTML)

From Fasts Absolute Tertullian Comes to Partial Ones and Xerophagies. (HTML)
CCEL Footnote 1070 (In-Text, Margin)

I return likewise to Elijah. When the ravens had been wont to satisfy him with “bread and flesh,” why was it that afterwards, at Beersheba of Judea, that certain angel, after rousing him from sleep, offered him, beyond doubt, bread alone, and water?[1 Kings 19:3-7] Had ravens been wanting, to feed him more liberally? or had it been difficult to the “angel” to carry away from some pan of the banquet-room of the king some attendant with his amply-furnished waiter, and transfer him to Elijah, just as the breakfast of the reapers was carried into the den of lions and presented to Daniel in his hunger? But it behoved that an ...

Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 82, footnote 10 (Image)

Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425

The Ecclesiastical History of Socrates Scholasticus. (HTML)

Book III (HTML)

Quotations from Athanasius' 'Defense of his Flight.' (HTML)
CCEL Footnote 491 (In-Text, Margin)

... retreat from the rage of his brother Esau, and to Moses retiring into the land of Midian for fear of Pharaoh? And what apology will these babblers make for David’s flight from Saul, when he sent messengers from his own house to dispatch him; and for his concealment in a cave, after contriving to extricate himself from the treacherous designs of Abimelech, by feigning madness? What will these reckless asserters of whatever suits their purpose answer, when they are reminded of the great prophet Elijah,[1 Kings 19:3] who by calling upon God had recalled the dead to life, hiding himself from dread of Ahab, and fleeing on account of Jezebel’s menaces? At which time the sons of the prophets also, being sought for in order to be slain, withdrew, and were concealed ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 366, footnote 8 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Monks. (HTML)
CCEL Footnote 893 (In-Text, Margin)

... their ministry they should continue in holiness, and should not know their wives. And also concerning Elijah it is thus written, that at one time he dwelt in Mount Carmel, and at another he dwelt at the brook Cherith, and was ministered to by his disciple; and because his heart was in heaven, the bird of heaven used to bring sustenance to him; and because he took upon him the likeness of the angels of heaven, those very angels brought him bread and water when he was fleeing from before Jezebel.[1 Kings 19:1-8] And because he set all his thought in heaven, he was caught up in the chariot of fire to heaven, and there his dwelling-place was established for ever. Elisha also walked in the footsteps of his Master. He used to dwell in the upper chamber of the ...

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