Early Church Fathers Scripture Index : Texts
1 Kings 17:14
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 381, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ's Connection with the Creator Shown from Several Incidents in the Old Testament, Compared with St. Luke's Narrative of the Mission of the Disciples. The Feeding of the Multitude. The Confession of St. Peter. Being Ashamed of Christ. This Shame is Only Possible of the True Christ. Marcionite Pretensions Absurd. (HTML)
... the lives of not five thousand, but of six hundred thousand human beings. However, such was the greatness of His miracle, that He willed the slender supply of food, not only to be enough, but even to prove superabundant; and herein He followed the ancient precedent. For in like manner, during the famine in Elijah’s time, the scanty and final meal of the widow of Sarepta was multiplied by the blessing of the prophet throughout the period of the famine. You have the third book of the Kings.[1 Kings 17:7-16] If you also turn to the fourth book, you will discover all this conduct of Christ pursued by that man of God, who ordered ten barley loaves which had been given him to be distributed among the people; and when his servitor, after contrasting the ...
Ante-Nicene Fathers, Volume 5, page 481, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On Works and Alms. (HTML)
CCEL Footnote 3569 (In-Text, Margin)
... before her hungry children; nor in penury and want is food thought of before mercy; so that while in a saving work the life according to the flesh is contemned, the soul according to the spirit is preserved. Therefore Elias, being the type of Christ, and showing that according to His mercy He returns to each their reward, answered and said: “Thus saith the Lord, The vessel of meal shall not fail, and the cruse of oil shall not be diminished, until the day that the Lord giveth rain upon the earth.”[1 Kings 17:14] According to her faith in the divine promise, those things which she gave were multiplied and heaped up to the widow; and her righteous works and deserts of mercy taking augmentations and increase, the vessels of meal and oil were filled. Nor did ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 37, footnote 3 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 598 (In-Text, Margin)
... and all these things shall be added unto you.” The Lord will never allow a righteous soul to perish of hunger. “I have been young,” the psalmist says, “and now am old, yet have I not seen the righteous forsaken nor his seed begging bread.” Elijah is fed by ministering ravens. The widow of Zarephath, who with her sons expected to die the same night, went without food herself that she might feed the prophet. He who had come to be fed then turned feeder, for, by a miracle, he filled the empty barrel.[1 Kings 17:9-16] The apostle Peter says: “Silver and gold have I none, but such as I have give I thee. In the name of Jesus Christ rise up and walk.” But now many, while they do not say it in words, by their deeds declare: “Faith and pity have I none; but such as I ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 251, footnote 22 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3510 (In-Text, Margin)
... us, for thou hast also wrought all our works for us.” May our renunciation of the world be made freely and not under compulsion! May we seek poverty gladly to win its glory and not suffer anguish because others lay it upon us! For the rest amid our present miseries with the sword making havoc around us, he is rich enough who has bread sufficient for his need, and he is abundantly powerful who is not reduced to be a slave. Exuperius the reverend bishop of Toulouse, imitating the widow of Zarephath,[1 Kings 17:8-16] feeds others though hungry himself. His face is pale with fasting, yet it is the cravings of others that torment him most. In fact he has bestowed his whole substance to meet the needs of Christ’s poor. Yet none is richer than he, for his wicker ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 407, footnote 7 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia. (HTML)
CCEL Footnote 4462 (In-Text, Margin)
35. He indeed could neither rain bread from heaven by prayer, to nourish an escaped people in the wilderness, nor supply fountains of food without cost from the depth of vessels which are filled by being emptied,[1 Kings 17:14] and so, by an amazing return for her hospitality, support one who supported him; nor feed thousands of men with five loaves whose very fragments were a further supply for many tables. These were the works of Moses and Elijah, and my God, from Whom they too derived their power. Perhaps also they were characteristic of their time and its circumstances: since signs are for unbelievers not for ...