Early Church Fathers Scripture Index : Texts

1 Kings 14

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 497, footnote 8 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXVI.—The treasure hid in the Scriptures is Christ; the true exposition of the Scriptures is to be found in the Church alone. (HTML)
CCEL Footnote 4161 (In-Text, Margin)

... strange fire to the altar of God— namely, strange doctrines—shall be burned up by the fire from heaven, as were Nadab and Abiud. But such as rise up in opposition to the truth, and exhort others against the Church of God, [shall] remain among those in hell (apud inferos), being swallowed up by an earthquake, even as those who were with Chore, Dathan, and Abiron. But those who cleave asunder, and separate the unity of the Church, [shall] receive from God the same punishment as Jeroboam did.[1 Kings 14:10]

Ante-Nicene Fathers, Volume 4, page 412, footnote 5 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

I (HTML)
Chapter XXXVI (HTML)
CCEL Footnote 3137 (In-Text, Margin)

... committed their words to writing, but would have spontaneously betaken themselves to the divining usages of the heathen, or attempted to establish some such practices amongst themselves. There is therefore no absurdity in their prophets having uttered predictions even about events of no importance, to soothe those who desire such things, as when Samuel prophesies regarding three she-asses which were lost, or when mention is made in the third book of Kings respecting the sickness of a king’s son.[1 Kings 14:12] And why should not those who desired to obtain auguries from idols be severely rebuked by the administrators of the law among the Jews?—as Elijah is found rebuking Ahaziah, and saying, “Is it because there is not a God in Israel that ye go to ...

Ante-Nicene Fathers, Volume 7, page 435, footnote 2 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book IV (HTML)

Sec. I.—On Helping the Poor (HTML)
CCEL Footnote 2951 (In-Text, Margin)

VII. And not these only, but those that are in sin and have not repented, will not only not be heard when they pray, but will provoke God to anger, as putting Him in mind of their own wickedness. Avoid therefore such ministrations, as you would the price of a dog and the hire of an harlot; for both of them are forbidden by the laws. For neither did Elisha receive the presents which were brought by Hazael, nor Ahijah those from Jeroboam;[1 Kings 14] but if the prophets of God did not admit of presents from the impious, it is reasonable, O bishops, that neither should you. Nay, when Simon the magician offered money to me Peter and John, and tried to obtain the invaluable grace by purchase, we did not admit it, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 433, footnote 3 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily XIV (HTML)

CCEL Footnote 1581 (In-Text, Margin)

... what a snare is immediately framed for this oath: “The army passed through a wood, that contained a nest of bees, and the nest was in front of the people, and the people came upon the nest, and went along talking.” Seest thou what a pit-fall was here? A table ready spread, that the easiness of access, the sweetness of the food, and the hope of concealment, might entice them to a transgression of the oath. For hunger at once, and fatigue, and the hour, (for “all the land,” it is said, “was dining),”[1 Kings 14:24] then urged them to the transgression. Moreover, the sight of the combs invited them from without to relax the strain on their resolution. For the sweetness, as well as the present readiness of the table, and the difficulty of detecting the stealth, ...

Online Dictionary & Commentary of Early Church Beliefs