Early Church Fathers Scripture Index : Texts

1 Kings 13:2

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 326, footnote 10 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book I (HTML)
Chapter XXI.—The Jewish Institutions and Laws of Far Higher Antiquity Than the Philosophy of the Greeks. (HTML)
CCEL Footnote 2046 (In-Text, Margin)

... about the time of the arrival of Menelaus in Phœnicia, after the capture of Troy, as is said by Menander of Pergamus, and Lætus in The Phœnicia. And after Solomon, Roboam his son reigned for seventeen years; and Abimelech the son of Sadoc was high priest. In his reign, the kingdom being divided, Jeroboam, of the tribe of Ephraim, the servant of Solomon, reigned in Samaria; and Achias the Shilonite continued to prophesy; also Samæas the son of Amame, and he who came from Judah to Jeroboam,[1 Kings 13:1-2] and prophesied against the altar. After him his son Abijam, twenty-three years; and likewise his son Asaman. The last, in his old age, was diseased in his feet; and in his reign prophesied Jehu the son of Ananias.

Ante-Nicene Fathers, Volume 9, page 361, footnote 2 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book VI. (HTML)
Heracleon's View of the Voice, and of John the Baptist. (HTML)
CCEL Footnote 4887 (In-Text, Margin)

... that “he is predicted by Isaiah;” for no other of all those who uttered prophecies was held worthy by God of this distinction. This, however, is a venturesome statement and implies some disrespect of what is called the Old Testament, and total disregard of the fact that Elijah himself was the subject of prophecy. For Elijah is prophesied by Malachi, who says, “Behold, I send unto you Elijah, the Tishbite, who shall restore the heart of the father to the son.” Josiah, too, as we read in third Kings,[1 Kings 13:2] was predicted by name by the prophet who came out of Judah; for he said, Jeroboam also being present at the altar, “Thus saith the Lord, Behold a son is born to David, his name is Josiah.” There are some also who say that Samson was predicted by ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 353, footnote 2 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

Of David’s Concern in the Writing of the Psalms. (HTML)
CCEL Footnote 1082 (In-Text, Margin)

... read in the inscriptions of certain psalms in that book, and that the things said there seem to be spoken as it were by them. Nor was the prophetic Spirit unable to reveal to king David, when he prophesied, even these names of future prophets, so that he might prophetically sing something which should suit their persons; just as it was revealed to a certain prophet that king Josiah should arise and reign after more than three hundred years, who predicted his future deeds also along with his name.[1 Kings 13:2]

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 261, footnote 3 (Image)

Athanasius: Select Writings and Letters

Defence of His Flight. (Apologia de Fuga.) (HTML)

Defence of His Flight. (Apologia de Fuga.) (HTML)

A time to flee and a time to stay. (HTML)
CCEL Footnote 1468 (In-Text, Margin)

And if ever in their flight they came unto those that sought after them, they did not do so without reason: but when the Spirit spoke unto them, then as righteous men they went and met their enemies; by which they also shewed their obedience and zeal towards God. Such was the conduct of Elijah, when, being commanded by the Spirit, he shewed himself unto Ahab; and of Micaiah the prophet when he came to the same Ahab; and of the prophet who cried against the altar in Samaria, and rebuked Rehoboam[1 Kings 13:2]; and of Paul when he appealed unto Cæsar. It was not certainly through cowardice that they fled: God forbid. The flight to which they submitted was rather a conflict and war against death. For with wise caution they guarded against these two things; ...

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