Early Church Fathers Scripture Index : Texts
1 Kings 11
There are 32 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 344, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book I (HTML)
Chapter XVIII.—Passages from Moses, which the heretics pervert to the support of their hypothesis. (HTML)
CCEL Footnote 2891 (In-Text, Margin)
... Ogdoad. With respect, again, to the Decad, they maintain that it is indicated by those ten nations which God promised to Abraham for a possession. The arrangement also made by Sarah when, after ten years, she gave her handmaid Hagar to him, that by her he might have a son, showed the same thing. Moreover, the servant of Abraham who was sent to Rebekah, and presented her at the well with ten bracelets of gold, and her brethren who detained her for ten days; Jeroboam also, who received the ten sceptres[1 Kings 11:31] (tribes), and the ten courts of the tabernacle, and the columns of ten cubits [high], and the ten sons of Jacob who were at first sent into Egypt to buy corn, and the ten apostles to whom the Lord appeared after His resurrection,—Thomas being ...
Ante-Nicene Fathers, Volume 1, page 499, footnote 4 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXVII—The sins of the men of old time, which incurred the displeasure of God, were, by His providence, committed to writing, that we might derive instruction thereby, and not be filled with pride. We must not, therefore, infer that there was another God than He whom Christ preached; we should rather fear, lest the one and the same God who inflicted punishment on the ancients, should bring down heavier upon us. (HTML)
CCEL Footnote 4181 (In-Text, Margin)
... the Scripture spake thus concerning him: “And King Solomon was a lover of women, and he took to himself foreign women; and it came to pass, when Solomon was old, his heart was not perfect with the Lord his God. And the foreign women turned away his heart after strange gods. And Solomon did evil in the sight of the Lord: he did not walk after the Lord, as did David his father. And the Lord was angry with Solomon; for his heart was not perfect with the Lord, as was the heart of David his father.”[1 Kings 11:1] The Scripture has thus sufficiently reproved him, as the presbyter remarked, in order that no flesh may glory in the sight of the Lord.
Ante-Nicene Fathers, Volume 3, page 244, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Prescription Against Heretics. (HTML)
Weak People Fall an Easy Prey to Heresy, Which Derives Strength from the General Frailty of Mankind. Eminent Men Have Fallen from Faith; Saul, David, Solomon. The Constancy of Christ. (HTML)
CCEL Footnote 1863 (In-Text, Margin)
... himself, to the effect that men whom heresies have been able to pervert ought never to have been esteemed prudent, or faithful, or approved? This again is, I suppose, an extraordinary thing, that one who has been approved should afterwards fall back? Saul, who was good beyond all others, is afterwards subverted by envy. David, a good man “after the Lord’s own heart,” is guilty afterwards of murder and adultery. Solomon, endowed by the Lord with all grace and wisdom, is led into idolatry, by women.[1 Kings 11:4] For to the Son of God alone was it reserved to persevere to the last without sin. But what if a bishop, if a deacon, if a widow, if a virgin, if a doctor, if even a martyr, have fallen from the rule (of faith), will heresies on that account appear ...
Ante-Nicene Fathers, Volume 3, page 339, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book III. Wherein Christ is shown to be the Son of God, Who created the world; to have been predicted by the prophets; to have taken human flesh like our own, by a real incarnation. (HTML)
The Subsequent Influence of Christ's Death in the World Predicted. The Sure Mercies of David. What These are. (HTML)
... Mary’s? Now, because Christ rather than any other was to build the temple of God, that is to say, a holy manhood, wherein God’s Spirit might dwell as in a better temple, Christ rather than David’s son Solomon was to be looked for as the Son of God. Then, again, the throne for ever with the kingdom for ever is more suited to Christ than to Solomon, a mere temporal king. From Christ, too, God’s mercy did not depart, whereas on Solomon even God’s anger alighted, after his luxury and idolatry. For Satan[1 Kings 11:14] stirred up an Edomite as an enemy against him. Since, therefore, nothing of these things is compatible with Solomon, but only with Christ, the method of our interpretations will certainly be true; and the very issue of the facts shows that they were ...
Ante-Nicene Fathers, Volume 3, page 408, footnote 14 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Judicial Severity of Christ and the Tenderness of the Creator, Asserted in Contradiction to Marcion. The Cure of the Ten Lepers. Old Testament Analogies. The Kingdom of God Within You; This Teaching Similar to that of Moses. Christ, the Stone Rejected by the Builders. Indications of Severity in the Coming of Christ. Proofs that He is Not the Impassible Being Marcion Imagined. (HTML)
... first returned? Because Elisha did not in the case of Naaman the Syrian, and yet was not on that account less the Creator’s agent? This is a sufficient answer. But the believer knows that there is a profounder reason. Consider, therefore, the true motives. The miracle was performed in the district of Samaria, to which country also belonged one of the lepers. Samaria, however, had revolted from Israel, carrying with it the disaffected nine tribes, which, having been alienated by the prophet Ahijah,[1 Kings 11:29-39] Jeroboam settled in Samaria. Besides, the Samaritans were always pleased with the mountains and the wells of their ancestors. Thus, in the Gospel of John, the woman of Samaria, when conversing with the Lord at the well, says, “No doubt Thou art ...
Ante-Nicene Fathers, Volume 4, page 393, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
A Letter from Origen to Gregory. (HTML)
A Letter from Origen to Gregory. (HTML)
CCEL Footnote 3064 (In-Text, Margin)
... things brought from Egypt, which the Egyptians had not put to a proper use, but which the Hebrews, guided by the wisdom of God, used for God’s service? Now the sacred Scripture is wont to represent as an evil the going down from the land of the children of Israel into Egypt, indicating that certain persons get harm from sojourning among the Egyptians, that is to say, from meddling with the knowledge of this world, after they have subscribed to the law of God, and the Israelitish service of Him. Ader[1 Kings 11:14] at least, the Idumæan; so long as he was in the land of Israel, and had not tasted the bread of the Egyptians, made no idols. It was when he fled from the wise Solomon, and went down into Egypt, as it were flying from the wisdom of God, and was made ...
Ante-Nicene Fathers, Volume 5, page 423, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Unity of the Church. (HTML)
CCEL Footnote 3121 (In-Text, Margin)
... Church of Christ. On the other hand, again, when at Solomon’s death his kingdom and people were divided, Abijah the prophet, meeting Jeroboam the king in the field, divided his garment into twelve sections, saying, “Take thee ten pieces; for thus saith the Lord, Behold, I will rend the kingdom out of the hand of Solomon, and I will give ten sceptres unto thee; and two sceptres shall be unto him for my servant David’s sake, and for Jerusalem, the city which I have chosen to place my name there.”[1 Kings 11:31] As the twelve tribes of Israel were divided, the prophet Abijah rent his garment. But because Christ’s people cannot be rent, His robe, woven and united throughout, is not divided by those who possess it; undivided, united, connected, it shows the ...
Ante-Nicene Fathers, Volume 5, page 454, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Lord's Prayer. (HTML)
CCEL Footnote 3369 (In-Text, Margin)
... it; and the Lord delivered it into his hand.” But power is given to evil against us according to our sins, as it is written, “Who gave Jacob for a spoil, and Israel to those who make a prey of Him? Did not the Lord, against whom they sinned, and would not walk in His ways, nor hear His law? and He has brought upon them the anger of His wrath.” And again, when Solomon sinned, and departed from the Lord’s commandments and ways, it is recorded, “And the Lord stirred up Satan against Solomon himself.”[1 Kings 11:14]
Ante-Nicene Fathers, Volume 5, page 551, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... an harlot? Far be it from me. Or know ye not that he who is joined together with an harlot is one body? for two shall be in one flesh. But he who is joined to the Lord is one spirit.” Also in the second to the Corinthians: “Be not joined together with unbelievers. For what participation is there between righteousness and unrighteousness? or what communication hath light with darkness?” Also concerning Solomon in the third book of Kings: “And foreign wives turned away his heart after their gods.”[1 Kings 11:4]
Ante-Nicene Fathers, Volume 5, page 553, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
In the Gospel according to John: “Jesus said, Thou couldest have no power against me, unless it were given thee from above.” Also in the third of Kings: “And God stirred up Satan against Solomon himself.”[1 Kings 11:23] Also in Job, first of all God permitted, and then it was allowed to the devil; and in the Gospel, the Lord first permitted, by saying to Judas, “What thou doest, do quickly.” Also in Solomon, in the Proverbs: “The heart of the king is in God’s hand.”
Ante-Nicene Fathers, Volume 7, page 443, footnote 10 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book V (HTML)
Sec. II.—All Association with Idols is to Be Avoided (HTML)
CCEL Footnote 3053 (In-Text, Margin)
... after the ways of the heathen, and be not afraid of the signs of heaven.” For the stars and the luminaries were given to men to shine upon them, but not for worship; although the Israelites, by the perverseness of their temper, “worshipped the creature instead of the Creator,” and acted insultingly to their Maker, and admired the creature more than is fit. And sometimes they made a calf, as in the wilderness; sometimes they worshipped Baalpeor; another time Baal, and Thamuz, and Astarte of Sidon;[1 Kings 11:5] and again Moloch and Chamos; another time the sun, as it is written in Ezekiel; nay, and besides, brute creatures, as among the Egyptians Apis, and the Mendesian goat, and gods of silver and gold, as in Judea. On account of all which things He ...
Ante-Nicene Fathers, Volume 7, page 443, footnote 11 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book V (HTML)
Sec. II.—All Association with Idols is to Be Avoided (HTML)
CCEL Footnote 3054 (In-Text, Margin)
... and be not afraid of the signs of heaven.” For the stars and the luminaries were given to men to shine upon them, but not for worship; although the Israelites, by the perverseness of their temper, “worshipped the creature instead of the Creator,” and acted insultingly to their Maker, and admired the creature more than is fit. And sometimes they made a calf, as in the wilderness; sometimes they worshipped Baalpeor; another time Baal, and Thamuz, and Astarte of Sidon; and again Moloch and Chamos;[1 Kings 11:7] another time the sun, as it is written in Ezekiel; nay, and besides, brute creatures, as among the Egyptians Apis, and the Mendesian goat, and gods of silver and gold, as in Judea. On account of all which things He threatened them, and said by the ...
Ante-Nicene Fathers, Volume 8, page 20, footnote 2 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Testaments of the Twelve Patriarchs. (HTML)
The Testament of Judah Concerning Fortitude, and Love of Money, and Fornication. (HTML)
CCEL Footnote 112 (In-Text, Margin)
17. I charge you, therefore, my children, not to love money, nor to gaze upon the beauty of women; because for the sake of money and beauty I was led astray to Bathshua the Canaanite. For I know that because of these two things shall ye who are my race fall into wickedness; for even wise men among my sons shall they mar, and shall cause the kingdom of Judah to be diminished, which the Lord gave me because of my obedience to my father.[1 Kings 11:1] For I never disobeyed a word of Jacob my father, for all things whatsoever he commanded I did. And Abraham, the father of my father, blessed me that I should be king in Israel, and Isaac further blessed me in like manner. And I know that from me shall the kingdom be established.
Ante-Nicene Fathers, Volume 9, page 296, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Letter of Origen to Gregory. (HTML)
CCEL Footnote 4451 (In-Text, Margin)
... had not made a proper use of them; but the Hebrews used them, for the wisdom of God was with them, for religious purposes. Holy Scripture knows, however, that it was an evil thing to descend from the land of the children of Israel into Egypt; and in this a great truth is wrapped up. For some it is of evil that they should dwell with the Egyptians, that is to say, with the learning of the world, after they have been enrolled in the law of God and in the Israelite worship of Him. Ader the Edomite,[1 Kings 11:14] as long as he was in the land of Israel and did not taste the bread of the Egyptians, made no idols; but when he fled from the wise Solomon and went down into Egypt, as one who had fled from the wisdom of God he became connected with Pharaoh, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 565, footnote 4 (Image)
Augustine: The City of God, Christian Doctrine
On Christian Doctrine (HTML)
Book III (HTML)
David Not Lustful, Though He Fell into Adultery. (HTML)
CCEL Footnote 1878 (In-Text, Margin)
... the accusing prophet, a guest. For he did not say that he took the poor man’s ewe-lamb to make a feast for his king, but for his guest. In the case of his son Solomon, however, this lust did not come and pass away like a guest, but reigned as a king. And about him Scripture is not silent, but accuses him of being a lover of strange women; for in the beginning of his reign he was inflamed with a desire for wisdom, but after he had attained it through spiritual love, he lost it through carnal lust.[1 Kings 11:1-3]
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 63, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
The appearances of God to the Old Testament saints are discussed. (HTML)
In How Many Ways the Creature is to Be Taken by Way of Sign. The Eucharist. (HTML)
... any such prefix, they take upon themselves the very person of God, as e.g.: “I will instruct thee, and teach thee in the way wherein thou shalt go:” so, not only in word, but also in act, the signifying of the person of God is imposed upon the prophet, in order that he may bear that person in the ministering of the prophecy; just as he, for instance, bore that person who divided his garment into twelve parts, and gave ten of them to the servant of King Solomon, to the future king of Israel.[1 Kings 11:30-31] Sometimes, also, a thing which was not a prophet in his own proper self, and which existed already among earthly things, was assumed in order to signify this; as Jacob, when he had seen the dream, upon waking up did with the stone, which when asleep ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 305, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Catechising of the Uninstructed. (HTML)
Of Israel’s Bondage in Egypt, Their Deliverance, and Their Passage Through the Red Sea. (HTML)
CCEL Footnote 1449 (In-Text, Margin)
... exalted regions of heaven, and imitate not the impious pride of the devil and his angels. The King of this city is the Lord Jesus Christ, the Word of God, by whom the highest angels are governed, and at the same time the Word that took unto Himself human nature, in order that by Him men also might be governed, who, in His fellowship, shall reign all together in eternal peace. In the service of prefiguring this King in that earthly kingdom of the people of Israel, King David stood forth pre-eminent,[1 Kings 11:13] of whose seed according to the flesh that truest King was to come, to wit, our Lord Jesus Christ, ‘who is over all, God blessed for ever.’ In that land of promise many things were done, which held good as figures of the Christ who was to come, and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 274, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 788 (In-Text, Margin)
... how his son Judah slept with his daughter-in-law Tamar, after she had been married to two of his sons, deceived, we are told, by the harlot’s dress which Tamar put on, knowing that her father-in-law was in the habit of associating with such characters; or how David, after having a number of wives, seduced the wife of his soldier Uriah, and caused Uriah himself to be killed in the battle; or how his son Solomon had three hundred wives, and seven hundred concubines, and princesses without number;[1 Kings 11:1-3] or how the first prophet Hosea got children from a prostitute, and, what is worse, it is said that this disgraceful conduct was enjoined by God; or how Moses committed murder, and plundered Egypt, and waged wars, and commanded, or himself ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 378, footnote 10 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3645 (In-Text, Margin)
34. “And He rejected,” he saith, “the tabernacle of Joseph, and the tribe of Ephraim[1 Kings 11:28] He chose not” (ver. 68). “And He chose the tribe of Judah” (ver. 69). He hath not said, He rejected the tabernacle of Reuben, who was the first-born son of Jacob; nor them that follow, and precede Judah in order of birth; so that they being rejected and not chosen, the tribe of Judah was chosen. For it might have been said that they were deservedly rejected; because even in the blessing of Jacob wherewith he blessed his sons, he mentioneth their sins, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 437, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXIX (HTML)
CCEL Footnote 4204 (In-Text, Margin)
... elder shall serve the younger;” so when you see it unfulfilled in those two brothers, you look for two peoples in whom to discover the completion of what God in His truth deigns to promise. “From the fruit of thy body,” saith the Lord unto David, “shall I set upon thy sea.” He promised from his seed something for evermore: and, Solomon, born to him, became master of such wisdom, that the promise of God respecting the fruit of David’s body was believed to have been fulfilled in him; but Solomon fell,[1 Kings 11:1] and gave room for hoping for Christ; that since God can neither be deceived nor deceive, He might not make His promise to rest in one who He knew would fall, but you might after the fall of Solomon look back to God, and demand His promise. Hast ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 606, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXVII (HTML)
CCEL Footnote 5514 (In-Text, Margin)
... attention, and caused us to enquire the reason of this addition, “of Solomon.” For it is needless to repeat explanations of the other words, Song of degrees.…Solomon was in his time David’s son, a great man, through whom many holy precepts and healthful admonitions and divine mysteries have been wrought by the Holy Spirit in the Scriptures. Solomon himself was a lover of women, and was rejected by God: and this lust was so great a snare unto him, that he was induced by women even to sacrifice to idols,[1 Kings 11:7-8] as Scripture witnesseth concerning him. But if, by his fall what was delivered through him were blotted out, it would be judged that he had himself delivered these precepts, and not that they were delivered through him. The mercy of God, therefore, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 105, footnote 1 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
An Exhortation to Theodore After His Fall. (HTML)
Letter I (HTML)
CCEL Footnote 281 (In-Text, Margin)
... position to fight the enemy? In fact he wrestled with him so bravely, that even after his death he was the protector of his offspring. For when Solomon had perpetrated great iniquity, and had deserved countless deaths, God said that He would leave him the kingdom intact, thus speaking “I will surely rend the kingdom out of thine hand and will give it to thy servant. Nevertheless I will not do this in thy days.” Wherefore? “For David thy father’s sake, I will take it out of the hand of thy son.”[1 Kings 11:11] And again when Hezekiah was about to run the greatest possible risk, although he was a righteous man, God said that He would succour him for the sake of this saint. “For I will cast my shield” He saith, “over this city to save it for my own sake, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 112, footnote 1 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
An Exhortation to Theodore After His Fall. (HTML)
Letter II (HTML)
CCEL Footnote 307 (In-Text, Margin)
... immediately hastened to the physician, and applied the remedies, fasting, tears, lamentation, constant prayer, frequent confession of the sin; and so by these means he propitiated God, insomuch that he was restored to his former position, insomuch that after adultery and murder the memory of the father was able to shield the idolatry of the son. For the son of this David, Solomon by name, was caught by the same snare as his father, and out of complaisance to women fell away from the God of his fathers.[1 Kings 11:3-4] Thou seest how great an evil it is not to master pleasure, not to upset the ruling principle in nature, and for a man to be the slave of women. This same Solomon then, who was formerly righteous and wise but who ran a risk of being deprived of all ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 112, footnote 2 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
An Exhortation to Theodore After His Fall. (HTML)
Letter II (HTML)
CCEL Footnote 308 (In-Text, Margin)
... name, was caught by the same snare as his father, and out of complaisance to women fell away from the God of his fathers. Thou seest how great an evil it is not to master pleasure, not to upset the ruling principle in nature, and for a man to be the slave of women. This same Solomon then, who was formerly righteous and wise but who ran a risk of being deprived of all the kingdom on account of his sin, God permitted to keep the sixth part of the government on account of the renown of his father.[1 Kings 11:12-13]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 26, footnote 26 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 426 (In-Text, Margin)
... added murder to adultery. Notice here how, even in his own house, a man cannot use his eyes without danger. Then repenting, he says to the Lord: “Against thee, thee only, have I sinned and done this evil in Thy sight.” Being a king he feared no one else. So, too, with Solomon. Wisdom used him to sing her praise, and he treated of all plants “from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall;” and yet he went back from God because he was a lover of women.[1 Kings 11:1-4] And, as if to show that near relationship is no safe guard, Amnon burned with illicit passion for his sister Tamar.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 204, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2893 (In-Text, Margin)
18. Envy always follows in the track of virtue: as Horace says, it is ever the mountain top that is smitten by the lightning. It is not surprising that I declare this of men and women, when the jealousy of the Pharisees succeeded in crucifying our Lord Himself. All the saints have had illwishers, and even Paradise was not free from the serpent through whose malice death came into the world. So the Lord stirred up against Paula Hadad the Edomite[1 Kings 11:14] to buffet her that she might not be exalted, and warned her frequently by the thorn in her flesh not to be elated by the greatness of her own virtues or to fancy that, compared with other women, she had attained the summit of perfection. For my part I used to say that it was ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 364, footnote 2 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book I (HTML)
CCEL Footnote 4404 (In-Text, Margin)
... eyes improperly, it were good that a millstone were hanged about our neck, we shall be in danger of Gehenna, and a mere glance will be reckoned to us for adultery. He passes on to Solomon, through whom wisdom itself sang its own praises. Seeing that not content with dwelling upon his praises, he calls him uxorious, I am surprised that he did not add the words of the Canticles: “There are threescore queens, and fourscore concubines, and maidens without number,” and those of the First Book of Kings;[1 Kings 11:3] And he had seven hundred wives, princesses, and three hundred concubines, and others without number.” These are they who turned away his heart from the Lord: and yet before he had many wives, and fell into sins of the flesh, at the beginning of his ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 254, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3173 (In-Text, Margin)
... the famine, and provide against it afar off,) but the property of their fellow countrymen in an illegal manner, for they say, “When will the new moon be gone, that we may sell, and the sabbaths, that we may open our stores?” And they corrupt justice with divers measures and balances, and draw upon themselves the ephah of lead. What shall we say to these things who know no limit to our getting, who worship gold and silver, as those of old worshipped Baal, and Astarte and the abomination Chemosh?[1 Kings 11:33] Who give heed to the brilliance of costly stones, and soft flowing garments, the prey of moths, and the plunder of robbers and tyrants and thieves; who are proud of their multitude of slaves and animals, and spread themselves over plains and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 413, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia. (HTML)
CCEL Footnote 4497 (In-Text, Margin)
... was granted, as he himself acknowledged, and convinced many who had known nothing of it; for he never ceased to wonder at and describe the powers of the prelate. Such was his conduct in these cases, such its result. Did he then treat others in a different way, and engage in petty disputes about trifles, or fail to rise to the heights of philosophy in a course of action which merits no praise and is best passed over in silence? By no means. He who once stirred up the wicked Hadad against Israel,[1 Kings 11:14] stirred up against him the prefect of the province of Pontus; nominally, from annoyance connected with some poor creature of a woman, but in reality as a part of the struggle of impiety against the truth. I pass by all his other insults against ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 365, footnote 11 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 882 (In-Text, Margin)
... shameful acts, and the Lord met with Moses, and desired to slay him, till he sent back his wife to Midian. David was victorious in all his battles, yet through means of a daughter of Eve there was found a blemish in him. Amnon was beautiful and fair in countenance, yet (the adversary) took him captive by desire for his sister, and Absalom slew him on account of the humbling of Tamar. Solomon was greater than all the kings of the earth, yet in the days of his old age his wives led his heart astray.[1 Kings 11:1-4] Through Jezebel, daughter of Ethbaal, the wickedness of Ahab was increased, and he became altogether a heathen. Furthermore, the adversary tempted Job through his children and his possessions, and when he could not prevail over him, he went and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 398, footnote 3 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Persecution. (HTML)
CCEL Footnote 1131 (In-Text, Margin)
... received the kingdom of Saul his persecutor; and Jesus received the kingdom of Israel His persecutor. David wept with dirges over Saul his enemy when he died; and Jesus wept over Jerusalem, His persecutor, which was to be laid waste. David handed over the kingdom to Solomon, and was gathered to his people; and Jesus handed over the keys to Simon, and ascended and returned to Him who sent Him. For David’s sake, sins were forgiven to his posterity; and for Jesus’ sake sins are forgiven to the nations.[1 Kings 11:12]
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 398, footnote 3 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Persecution. (HTML)
CCEL Footnote 1131 (In-Text, Margin)
... received the kingdom of Saul his persecutor; and Jesus received the kingdom of Israel His persecutor. David wept with dirges over Saul his enemy when he died; and Jesus wept over Jerusalem, His persecutor, which was to be laid waste. David handed over the kingdom to Solomon, and was gathered to his people; and Jesus handed over the keys to Simon, and ascended and returned to Him who sent Him. For David’s sake, sins were forgiven to his posterity; and for Jesus’ sake sins are forgiven to the nations.[1 Kings 11:36]