Early Church Fathers Scripture Index : Texts
1 Kings 11:36
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 408, footnote 14 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Judicial Severity of Christ and the Tenderness of the Creator, Asserted in Contradiction to Marcion. The Cure of the Ten Lepers. Old Testament Analogies. The Kingdom of God Within You; This Teaching Similar to that of Moses. Christ, the Stone Rejected by the Builders. Indications of Severity in the Coming of Christ. Proofs that He is Not the Impassible Being Marcion Imagined. (HTML)
... first returned? Because Elisha did not in the case of Naaman the Syrian, and yet was not on that account less the Creator’s agent? This is a sufficient answer. But the believer knows that there is a profounder reason. Consider, therefore, the true motives. The miracle was performed in the district of Samaria, to which country also belonged one of the lepers. Samaria, however, had revolted from Israel, carrying with it the disaffected nine tribes, which, having been alienated by the prophet Ahijah,[1 Kings 11:29-39] Jeroboam settled in Samaria. Besides, the Samaritans were always pleased with the mountains and the wells of their ancestors. Thus, in the Gospel of John, the woman of Samaria, when conversing with the Lord at the well, says, “No doubt Thou art ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 398, footnote 3 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Persecution. (HTML)
CCEL Footnote 1131 (In-Text, Margin)
... received the kingdom of Saul his persecutor; and Jesus received the kingdom of Israel His persecutor. David wept with dirges over Saul his enemy when he died; and Jesus wept over Jerusalem, His persecutor, which was to be laid waste. David handed over the kingdom to Solomon, and was gathered to his people; and Jesus handed over the keys to Simon, and ascended and returned to Him who sent Him. For David’s sake, sins were forgiven to his posterity; and for Jesus’ sake sins are forgiven to the nations.[1 Kings 11:36]