Early Church Fathers Scripture Index : Texts

1 Kings 11:4

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 244, footnote 6 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Prescription Against Heretics. (HTML)

Weak People Fall an Easy Prey to Heresy, Which Derives Strength from the General Frailty of Mankind.  Eminent Men Have Fallen from Faith; Saul, David, Solomon. The Constancy of Christ. (HTML)
CCEL Footnote 1863 (In-Text, Margin)

... himself, to the effect that men whom heresies have been able to pervert ought never to have been esteemed prudent, or faithful, or approved? This again is, I suppose, an extraordinary thing, that one who has been approved should afterwards fall back? Saul, who was good beyond all others, is afterwards subverted by envy. David, a good man “after the Lord’s own heart,” is guilty afterwards of murder and adultery. Solomon, endowed by the Lord with all grace and wisdom, is led into idolatry, by women.[1 Kings 11:4] For to the Son of God alone was it reserved to persevere to the last without sin. But what if a bishop, if a deacon, if a widow, if a virgin, if a doctor, if even a martyr, have fallen from the rule (of faith), will heresies on that account appear ...

Ante-Nicene Fathers, Volume 5, page 551, footnote 3 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
That marriage is not to be contracted with Gentiles. (HTML)CCEL Footnote 4514 (In-Text, Margin)

... an harlot? Far be it from me. Or know ye not that he who is joined together with an harlot is one body? for two shall be in one flesh. But he who is joined to the Lord is one spirit.” Also in the second to the Corinthians: “Be not joined together with unbelievers. For what participation is there between righteousness and unrighteousness? or what communication hath light with darkness?” Also concerning Solomon in the third book of Kings: “And foreign wives turned away his heart after their gods.”[1 Kings 11:4]

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 112, footnote 1 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

An Exhortation to Theodore After His Fall. (HTML)

Letter II (HTML)

CCEL Footnote 307 (In-Text, Margin)

... immediately hastened to the physician, and applied the remedies, fasting, tears, lamentation, constant prayer, frequent confession of the sin; and so by these means he propitiated God, insomuch that he was restored to his former position, insomuch that after adultery and murder the memory of the father was able to shield the idolatry of the son. For the son of this David, Solomon by name, was caught by the same snare as his father, and out of complaisance to women fell away from the God of his fathers.[1 Kings 11:3-4] Thou seest how great an evil it is not to master pleasure, not to upset the ruling principle in nature, and for a man to be the slave of women. This same Solomon then, who was formerly righteous and wise but who ran a risk of being deprived of all ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 26, footnote 26 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 426 (In-Text, Margin)

... added murder to adultery. Notice here how, even in his own house, a man cannot use his eyes without danger. Then repenting, he says to the Lord: “Against thee, thee only, have I sinned and done this evil in Thy sight.” Being a king he feared no one else. So, too, with Solomon. Wisdom used him to sing her praise, and he treated of all plants “from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall;” and yet he went back from God because he was a lover of women.[1 Kings 11:1-4] And, as if to show that near relationship is no safe guard, Amnon burned with illicit passion for his sister Tamar.

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 365, footnote 11 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Monks. (HTML)
CCEL Footnote 882 (In-Text, Margin)

... shameful acts, and the Lord met with Moses, and desired to slay him, till he sent back his wife to Midian. David was victorious in all his battles, yet through means of a daughter of Eve there was found a blemish in him. Amnon was beautiful and fair in countenance, yet (the adversary) took him captive by desire for his sister, and Absalom slew him on account of the humbling of Tamar. Solomon was greater than all the kings of the earth, yet in the days of his old age his wives led his heart astray.[1 Kings 11:1-4] Through Jezebel, daughter of Ethbaal, the wickedness of Ahab was increased, and he became altogether a heathen. Furthermore, the adversary tempted Job through his children and his possessions, and when he could not prevail over him, he went and ...

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