Early Church Fathers Scripture Index : Texts
1 Kings 8:6
There are 2 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 12, footnote 19 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On Repentance and Remission of Sins, and Concerning the Adversary. (HTML)
CCEL Footnote 554 (In-Text, Margin)
... lion-like in disposition? Hast thou not heard that he brought out the bones of the kings from their graves into the light? Hast thou not heard that he carried the people away captive? Hast thou not heard that he put out the eyes of the king, after he had already seen his children slain? Hast thou not heard that he brake in pieces the Cherubim? I do not mean the invisible beings;—away with such a thought, O man,—but the sculptured images, and the mercy-seat, in the midst of which God spake with His voice[1 Kings 8:6-7]. The veil of the Sanctuary he trampled under foot: the altar of incense he took and carried away to an idol-temple: all the offerings he took away: the Temple he burned from the foundations. How great punishments did he deserve, for slaying kings, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 380, footnote 17 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On Pentecost. (HTML)
CCEL Footnote 4233 (In-Text, Margin)
... like at his challenge. And the sevenfold looking for the cloud imposed upon the young servant; and Elissæus stretching himself that number of times upon the child of the Shunammite, by which stretching the breath of life was restored. To the same doctrine belongs, I think (if I may omit the seven-stemmed and seven-lamped candlestick of the Temple) that the ceremony of the Priests’ consecration lasted seven days; and seven that of the purifying of a leper, and that of the Dedication of the Temple[1 Kings 8:6] the same number, and that in the seventieth year the people returned from the Captivity; that whatever is in Units may appear also in Decads, and the mystery of the Hebdomad be reverenced in a more perfect number. But why do I speak of the distant ...