Early Church Fathers Scripture Index : Texts
1 Kings 2
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 8, page 574, footnote 5 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Revelation of Esdras. (HTML)
CCEL Footnote 2523 (In-Text, Margin)
... to say, the soul—goes to heaven; and that which is from the earth—that is to say, the body—goes to the earth, from which it was taken. And the prophet said: Woe’s me! woe’s me! what shall I set about? what shall I do? I know not. And then the blessed Esdras began to say: O eternal God, the Maker of the whole creation, who hast measured the heaven with a span, and who holdest the earth as a handful, who ridest upon the cherubim, who didst take the prophet Elias to the heavens in a chariot of fire,[1 Kings 2:11] who givest food to all flesh, whom all things dread and tremble at from the face of Thy power,—listen to me, who have pleaded much, and give to all who transcribe this book, and have it, and remember my name, and honour my memory, give them a ...
Ante-Nicene Fathers, Volume 9, page 403, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book X. (HTML)
The Temple of Solomon Did Not Take Forty-Six Years to Build. With Regard to that of Ezra We Cannot Tell How Long It Took. Significance of the Number Forty-Six. (HTML)
... large quantity of Parian marble. And besides this, for the pleasure I have taken in the house of my God, the gold and the silver I possess, lo, I have given it for the house of my Lord, to the full; from such supplies I prepared for the house of the saints, three thousand talents of gold from Suphir, and seven thousand talents of stamped silver. that the houses of God may be overlaid with them by the hands of artificers.” For David reigned seven years in Hebron and thirty-three years in Jerusalem;[1 Kings 2:11] so that if it could be shown that the beginning of the preparations for the temple and of David’s collecting the necessary material, was in the fifth year of his reign, then, with some forcing, the statement about forty-six years might stand. But ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 373, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Creed. (HTML)
Section 11 (HTML)
CCEL Footnote 1791 (In-Text, Margin)
11. “He ascended into heaven:” believe. “He sitteth at the right hand of the Father:” believe. By sitting, understand dwelling: as [in Latin] we say of any person, “In that country he dwelt (sedit) three years.” The Scripture also has that expression, that such an one dwelt (sedisse) in a city for such a time.[1 Kings 2:38] Not meaning that he sat and never rose up? On this account the dwellings of men are called seats (sedes). Where people are seated (in this sense), are they always sitting? Is there no rising, no walking, no lying down? And yet they are called seats (sedes). In this way, then, believe an inhabiting of Christ on the right ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 150, footnote 1 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
A Commentary on the Acts of the Apostles (HTML)
Homily XXIII on Acts x. 23, 24. (HTML)
CCEL Footnote 559 (In-Text, Margin)
... of the Lord. (a) Therefore it was that Peter asked, “For what intent have ye sent for me?” on purpose that he might so speak these very words. (d) “Then Peter opened his mouth, and said, Of a truth I perceive that God is no respector of persons: but in every nation he that feareth Him, and worketh righteousness, is acceptable to him.” (v. 34, 35.) That is, be he uncircumcised or circumcised. (c) This also Paul declaring, saith, “For there is no respect of persons with God.”[1 Kings 2:16-17] (Rom. ii. 11.) (e) What then? (it may be asked) is the man yonder in Persia acceptable to Him? If he be worthy, in this regard he is acceptable, that it should be granted him to be brought unto faith (τᾥ ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 150, footnote 1 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
A Commentary on the Acts of the Apostles (HTML)
Homily XXIII on Acts x. 23, 24. (HTML)
CCEL Footnote 559 (In-Text, Margin)
... of the Lord. (a) Therefore it was that Peter asked, “For what intent have ye sent for me?” on purpose that he might so speak these very words. (d) “Then Peter opened his mouth, and said, Of a truth I perceive that God is no respector of persons: but in every nation he that feareth Him, and worketh righteousness, is acceptable to him.” (v. 34, 35.) That is, be he uncircumcised or circumcised. (c) This also Paul declaring, saith, “For there is no respect of persons with God.”[1 Kings 2:20] (Rom. ii. 11.) (e) What then? (it may be asked) is the man yonder in Persia acceptable to Him? If he be worthy, in this regard he is acceptable, that it should be granted him to be brought unto faith (τᾥ ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 65, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
Paula and Eustochium to Marcella. (HTML)
CCEL Footnote 1013 (In-Text, Margin)
... shall together enter the Saviour’s cave, and together weep in the sepulchre of the Lord with His sister and with His mother? Then shall we touch with our lips the wood of the cross, and rise in prayer and resolve upon the Mount of Olives with the ascending Lord. We shall see Lazarus come forth bound with grave clothes, we shall look upon the waters of Jordan purified for the washing of the Lord. Thence we shall pass to the folds of the shepherds, we shall pray together in the mausoleum of David.[1 Kings 2:10] We shall see the prophet, Amos, upon his crag blowing his shepherd’s horn. We shall hasten, if not to the tents, to the monuments of Abraham, Isaac and Jacob, and of their three illustrious wives. We shall see the fountain in which the eunuch was ...