Early Church Fathers Scripture Index : Texts

2 Samuel 17:14

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 462, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Abstract. (HTML)

The Wills of Men are So Much in the Power of God, that He Can Turn Them Whithersoever It Pleases Him. (HTML)
CCEL Footnote 3196 (In-Text, Margin)

... indeed, who knows all things before they come to pass, but for our sakes, for whom it was necessary that such a discipline should be gone through with us. Did not Absalom choose by his own will the counsel which was detrimental to him? And yet the reason of his doing so was that the Lord had heard his father’s prayer that it might be so. Wherefore the Scripture says that “the Lord appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring all evils upon Absalom.”[2 Samuel 17:14] It called Ahithophel’s counsel “ good,” because it was for the moment of advantage to his purpose. It was in favour of the son against his father, against whom he had rebelled; and it might have crushed him, had not the Lord defeated the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 466, footnote 5 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)

Conference XVII. The Second Conference of Abbot Joseph. On Making Promises. (HTML)
Chapter XIX. The answer, that leave to lie, which was not even granted under the old Covenant, has rightly been taken by many. (HTML)
CCEL Footnote 2028 (In-Text, Margin)

... and in the New Testament, were entirely at one with each other in these contrivances. For what shall we say of that pious fraud of Hushai to Absalom for the salvation of king David, which though uttered with all appearance of good-will by the deceiver and cheat, and opposed to the good of him who asked advice, is yet commended by the authority of Holy Scripture, which says: “But by the will of the Lord the profitable counsel of Ahithophel was defeated that the Lord might bring evil upon Absalom?”[2 Samuel 17:14] Nor could that be blamed which was done for the right side with a right purpose and pious intent, and was planned for the salvation and victory of one whose piety was pleasing to God, by a holy dissimulation. What too shall we say of the deed of ...

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