Early Church Fathers Scripture Index : Texts

2 Samuel 16:10

There are 5 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 529, footnote 5 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Patience. (HTML)

Section 8 (HTML)
CCEL Footnote 2638 (In-Text, Margin)

... adversities or filthinesses of things or words, to do or to say something that is not expedient or not becoming, and patiently bears all evils that it may not itself commit any evil in work or word. By this patience we bear, even while we be sound in body, that in the midst of the offenses of this world our blessedness is deferred: of which is said what I cited a little before, “If what we see not we hope for, we do by patience wait for it.” By this patience, holy David bore the revilings of a railer,[2 Samuel 16:5-12] and, when he might easily have avenged himself, not only did it not, but even refrained another who was vexed and moved for him; and more put forth his kingly power by prohibiting than by exercising vengeance. Nor at that time was his body afflicted ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 461, footnote 11 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Abstract. (HTML)

The Wills of Men are So Much in the Power of God, that He Can Turn Them Whithersoever It Pleases Him. (HTML)
CCEL Footnote 3194 (In-Text, Margin)

... their hearts, that they should come against Israel in battle, that they might be exterminated.” And was it not likewise of his own will that the wicked son of Gera cursed King David? And yet what says David, full of true, and deep, and pious wisdom? What did he say to him who wanted to smite the reviler? “What,” said he, “have I to do with you, ye sons of Zeruiah? Let him alone and let him curse, because the Lord hath said unto him, Curse David. Who, then, shall say, Wherefore hast thou done so?”[2 Samuel 16:9-10] And then the inspired Scripture, as if it would confirm the king’s profound utterance by repeating it once more, tells us: “And David said to Abishai, and to all his servants, Behold, my son, which came forth from my bowels, seeketh my life: how ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 195, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LI (HTML)

CCEL Footnote 1861 (In-Text, Margin)

... Prophet, “Thy sin is put away,” there happened certain things which God had threatened for that very sin. For his son Abessalom against him waged bloody war, and many ways humbled his father. He was walking in grief, in the tribulation of his humiliation, so resigned to God, that, ascribing to Him all that was just, he confessed that he was suffering nothing undeservedly, having now an heart upright, to which God was not displeasing. A slanderous person and one throwing in his teeth harsh curses[2 Samuel 16:10] he patiently heard, one of the soldiers on the opposite side, that were with his unnatural son. And when he was heaping curses upon the king, one of the companions of David, enraged, would have gone and smitten him; but he is kept back by David. And ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 11, footnote 3 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On Repentance and Remission of Sins, and Concerning the Adversary. (HTML)

CCEL Footnote 526 (In-Text, Margin)

... away with tears saying, Every night will I wash my couch, and water my bed with my tears. When his officers besought him to eat bread he would not listen. He prolonged his fast unto seven whole days. If a king thus made confession oughtest not thou, a private person, to confess? Again, after Absalom’s insurrection, though there were many roads for him to escape, he chose to flee by the Mount of Olives, in thought, as it were, invoking the Redeemer who was to go up thence into the heavens[2 Samuel 16:10-11]. And when Shimei cursed him bitterly, he said, Let him alone, for he knew that “to him that forgiveth it shall be forgiven.”

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 260, footnote 2 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)

Book VIII. Of the Spirit of Anger. (HTML)
Chapter VIII. Instances from the life of the blessed David in which anger was rightly felt. (HTML)
CCEL Footnote 932 (In-Text, Margin)

... patience, said with imperturbable gentleness, “What have I to do with you, ye sons of Zeruiah? Let him alone that he may curse. For the Lord hath commanded him to curse David. And who is he who shall dare to say, Why hast thou done this? Behold my son, who came forth from my loins, seeks my life, and how much more this son of Benjamin? Let him alone, that he may curse, according to the command of the Lord. It may be the Lord will look upon my affliction, and return to me good for this cursing to-day.”[2 Samuel 16:10-12]

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