Early Church Fathers Scripture Index : Texts

2 Samuel 12:14

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 69, footnote 9 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

On Idolatry. (HTML)

Of Blasphemy. One of St. Paul's Sayings. (HTML)

CCEL Footnote 263 (In-Text, Margin)

... pardonable if at any time they do what the heathen do, for fear “the Name be blasphemed.” Now the blasphemy which must quite be shunned by us in every way is, I take it, this: If any of us lead a heathen into blasphemy with good cause, either by fraud, or by injury, or by contumely, or any other matter of worthy complaint, in which “the Name” is deservedly impugned, so that the Lord, too, be deservedly angry. Else, if of all blasphemy it has been said, “By your means My Name is blasphemed,”[2 Samuel 12:14] we all perish at once; since the whole circus, with no desert of ours, assails “the Name” with wicked suffrages. Let us cease (to be Christians) and it will not be blasphemed! On the contrary, while we are, let it be blasphemed: in the observance, ...

Ante-Nicene Fathers, Volume 4, page 99, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Of the Difference Between Discipline and Power, and of the Power of the Keys. (HTML)

CCEL Footnote 974 (In-Text, Margin)

... plagues too, which Christ would not do. For it did not beseem Him to be severe who had come to suffer. Smitten were both Ananias and Elymas —Ananias with death, Elymas with blindness—in order that by this very fact it might be proved that Christ had had the power of doing even such (miracles). So, too, had the prophets (of old) granted to the repentant the pardon of murder, and therewith of adultery, inasmuch as they gave, at the same time, manifest proofs of severity.[2 Samuel 12:1-14] Exhibit therefore even now to me, apostolic sir, prophetic evidences, that I may recognise your divine virtue, and vindicate to yourself the power of remitting such sins! If, however, you have had the functions of discipline alone ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 107, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Reason Why Forty Generations (Not Including Christ Himself) are Found in Matthew, Although He Divides Them into Three Successions of Fourteen Each. (HTML)

CCEL Footnote 702 (In-Text, Margin)

... the descending scale, and the other in the ascending. For when the apostle says, “God sent His Son in the likeness of the flesh of sin,” he refers to the taking of our sins upon Himself by Christ. But when he adds, “for sin, to condemn sin in the flesh,” he expresses the expiation of sins. Consequently Matthew traces the succession downwards from David through Solomon, in connection with whose mother it was that he sinned; while Luke carries the gene alogy upwards to the same David through Nathan,[2 Samuel 12:1-14] by which prophet God took away his sin. The number, also, which Luke follows does most certainly best indicate the taking away of sins. For inasmuch as in Christ, who Himself had no sin, there is assuredly no iniquity allied to the iniquities of men ...