Early Church Fathers Scripture Index : Texts

2 Samuel 12:6

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 79, footnote 10 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Examples of Such Offences Under the Old Dispensation No Pattern for the Disciples of the New.  But Even the Old Has Examples of Vengeance Upon Such Offences. (HTML)

CCEL Footnote 765 (In-Text, Margin)

... the elder (discipline) may be made the agent for granting indulgence to your prostitution?” In that case, you will grant pardon to the idolater too, and to every apostate, because we find the People itself, so often guilty of these crimes, as often reinstated in their former privileges. You will maintain communion, too, with the murderer: because Ahab, by deprecation, washed away (the guilt of) Naboth’s blood; and David, by confession, purged Uriah’s slaughter, together with its cause—adultery.[2 Samuel 12:1-13] That done, you will condone incests, too, for Lot’s sake; and fornications combined with incest, for Judah’s sake; and base marriages with prostitutes, for Hosea’s sake; and not only the frequent repetition of marriage, but its simultaneous ...

Ante-Nicene Fathers, Volume 4, page 99, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Of the Difference Between Discipline and Power, and of the Power of the Keys. (HTML)

CCEL Footnote 974 (In-Text, Margin)

... plagues too, which Christ would not do. For it did not beseem Him to be severe who had come to suffer. Smitten were both Ananias and Elymas —Ananias with death, Elymas with blindness—in order that by this very fact it might be proved that Christ had had the power of doing even such (miracles). So, too, had the prophets (of old) granted to the repentant the pardon of murder, and therewith of adultery, inasmuch as they gave, at the same time, manifest proofs of severity.[2 Samuel 12:1-14] Exhibit therefore even now to me, apostolic sir, prophetic evidences, that I may recognise your divine virtue, and vindicate to yourself the power of remitting such sins! If, however, you have had the functions of discipline alone ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 565, footnote 3 (Image)

Augustine: The City of God, Christian Doctrine

On Christian Doctrine (HTML)

Book III (HTML)

David Not Lustful, Though He Fell into Adultery. (HTML)

CCEL Footnote 1877 (In-Text, Margin)

... crime by a prophet, who, when he had come to show him his sin, set before him the parable of the poor man who had but one ewe-lamb, and whose neighbor, though he had many, yet when a guest came to him spared to take of his own flock, but set his poor neighbor’s one lamb before his guest to eat. And David’s anger being kindled against the man, he commanded that he should be put to death, and the lamb restored fourfold to the poor man; thus unwittingly condemning the sin he had wittingly committed.[2 Samuel 12:1-6] And when he had been shown this, and God’s punishment had been denounced against him, he wiped out his sin in deep penitence. But yet in this parable it was the adultery only that was indicated by the poor man’s ewe-lamb; about the killing of the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 107, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Reason Why Forty Generations (Not Including Christ Himself) are Found in Matthew, Although He Divides Them into Three Successions of Fourteen Each. (HTML)

CCEL Footnote 702 (In-Text, Margin)

... the descending scale, and the other in the ascending. For when the apostle says, “God sent His Son in the likeness of the flesh of sin,” he refers to the taking of our sins upon Himself by Christ. But when he adds, “for sin, to condemn sin in the flesh,” he expresses the expiation of sins. Consequently Matthew traces the succession downwards from David through Solomon, in connection with whose mother it was that he sinned; while Luke carries the gene alogy upwards to the same David through Nathan,[2 Samuel 12:1-14] by which prophet God took away his sin. The number, also, which Luke follows does most certainly best indicate the taking away of sins. For inasmuch as in Christ, who Himself had no sin, there is assuredly no iniquity allied to the iniquities of men ...