Early Church Fathers Scripture Index : Texts
2 Samuel 5:7
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 466, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter IV.—Answer to another objection, showing that the destruction of Jerusalem, which was the city of the great King, diminished nothing from the supreme majesty and power of God, for that this destruction was put in execution by the most wise counsel of the same God. (HTML)
CCEL Footnote 3837 (In-Text, Margin)
2. Since, then, the law originated with Moses, it terminated with John as a necessary consequence. Christ had come to fulfil it: wherefore “the law and the prophets were” with them “until John.” And therefore Jerusalem, taking its commencement from David,[2 Samuel 5:7] and fulfilling its own times, must have an end of legislation when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also ...
Ante-Nicene Fathers, Volume 3, page 411, footnote 14 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Parables of the Importunate Widow, and of the Pharisee and the Publican. Christ's Answer to the Rich Ruler, the Cure of the Blind Man. His Salutation--Son of David. All Proofs of Christ's Relation to the Creator, Marcion's Antithesis Between David and Christ Confuted. (HTML)
... must believe in Him; through the Virgin’s birth. He who will not believe this will not hear from Him the salutation, “Thy faith hath saved thee.” And so he will remain blind, falling into Antithesis after Antithesis, which mutually destroy each other, just as “the blind man leads the blind down into the ditch.” For (here is one of Marcion’s Antitheses): whereas David in old time, in the capture of Sion, was offended by the blind who opposed his admission (into the stronghold)[2 Samuel 5:6-8] —in which respect (I should rather say) that they were a type of people equally blind, who in after-times would not admit Christ to be the son of David—so, on the contrary, Christ succoured the blind man, to show by this act that He was not David’s ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 199, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2777 (In-Text, Margin)
... sepulchre. Indeed so ardent was her faith that she even licked with her mouth the very spot on which the Lord’s body had lain, like one athirst for the river which he has longed for. What tears she shed there, what groans she uttered, and what grief she poured forth, all Jerusalem knows; the Lord also to whom she prayed knows. Going out thence she made the ascent of Zion; a name which signifies either “citadel” or “watch-tower.” This formed the city which David formerly stormed and afterwards rebuilt.[2 Samuel 5:7] Of its storming it is written, “Woe to Ariel, to Ariel”—that is, God’s lion, (and indeed in those days it was extremely strong)—“the city which David stormed:” and of its rebuilding it is said, “His foundation is in the holy mountains: the Lord ...