Early Church Fathers Scripture Index : Texts
1 Samuel 28
There are 12 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 252, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter CV.—The Psalm also predicts the crucifixion and the subject of the last prayers of Christ on Earth. (HTML)
CCEL Footnote 2353 (In-Text, Margin)
... which He should die, i.e., by crucifixion. For the ‘horns of the unicorns,’ I have already explained to you, are the figure of the cross only. And the prayer that His soul should be saved from the sword, and lion’s mouth, and hand of the dog, was a prayer that no one should take possession of His soul: so that, when we arrive at the end of life, we may ask the same petition from God, who is able to turn away every shameless evil angel from taking our souls. And that the souls survive, I have shown[1 Samuel 28:12-13] to you from the fact that the soul of Samuel was called up by the witch, as Saul demanded. And it appears also, that all the souls of similar righteous men and prophets fell under the dominion of such powers, as is indeed to be inferred from the ...
Ante-Nicene Fathers, Volume 3, page 234, footnote 4 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
A Treatise on the Soul. (HTML)
Magic and Sorcery Only Apparent in Their Effects. God Alone Can Raise the Dead. (HTML)
CCEL Footnote 1826 (In-Text, Margin)
... truth? At this very time, even, the heretical dupes of this same Simon (Magus) are so much elated by the extravagant pretensions of their art, that they undertake to bring up from Hades the souls of the prophets themselves. And I suppose that they can do so under cover of a lying wonder. For, indeed, it was no less than this that was anciently permitted to the Pythonic (or ventriloquistic) spirit —even to represent the soul of Samuel, when Saul consulted the dead, after (losing the living) God.[1 Samuel 28:6-16] God forbid, however, that we should suppose that the soul of any saint, much less of a prophet, can be dragged out of (its resting-place in Hades) by a demon. We know that “Satan himself is transformed into an angel of light” —much more into a man ...
Ante-Nicene Fathers, Volume 6, page 377, footnote 2 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
From the Discourse on the Resurrection. (HTML)
Part III. (HTML)
A Synopsis of Some Apostolic Words from the Same Discourse. (HTML)
... which are here. And, therefore, if we ask respecting the “tongue,” and the “finger,” and “Abraham’s bosom,” and the reclining there, it may perhaps be that the soul receives in the change a form similar in appearance to its gross and earthly body. If, then, any one of those who have fallen asleep is recorded as having appeared, in the same way he has been seen in the form which he had when he was in the flesh. Besides, when Samuel appeared, it is clear that, being seen, he was clothed in a body;[1 Samuel 28:12] and this must especially be admitted, if we are pressed by arguments which prove that the essence of the soul is incorporeal, and is manifested by itself. But the rich man in torment, and the poor man who was comforted in the bosom of Abraham, are ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 547, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
On Christian Doctrine (HTML)
Book II (HTML)
Why We Repudiate Arts of Divination. (HTML)
CCEL Footnote 1807 (In-Text, Margin)
... successes, they become more eagerly inquisitive, and involve themselves further and further in a labyrinth of most pernicious error. And to our advantage, the Word of God is not silent about this species of fornication of the soul; and it does not warn the soul against following such practices on the ground that those who profess them speak lies, but it says, “Even if what they tell you should come to pass, hearken not unto them.” For though the ghost of the dead Samuel foretold the truth to King Saul,[1 Samuel 28] that does not make such sacrilegious observances as those by which his ghost was brought up the less detestable; and though the ventriloquist woman in the Acts of the Apostles bore true testimony to the apostles of the Lord, the Apostle Paul did not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 547, footnote 3 (Image)
Augustine: The City of God, Christian Doctrine
On Christian Doctrine (HTML)
Book II (HTML)
Why We Repudiate Arts of Divination. (HTML)
CCEL Footnote 1808 (In-Text, Margin)
... the Word of God is not silent about this species of fornication of the soul; and it does not warn the soul against following such practices on the ground that those who profess them speak lies, but it says, “Even if what they tell you should come to pass, hearken not unto them.” For though the ghost of the dead Samuel foretold the truth to King Saul, that does not make such sacrilegious observances as those by which his ghost was brought up the less detestable; and though the ventriloquist woman[1 Samuel 28:7] in the Acts of the Apostles bore true testimony to the apostles of the Lord, the Apostle Paul did not spare the evil spirit on that account, but rebuked and cast it out, and so made the woman clean.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 548, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Care to Be Had for the Dead. (HTML)
Section 18 (HTML)
CCEL Footnote 2754 (In-Text, Margin)
... past or present, but even future, by the Spirit of God revealing them: like as not all men, but the Prophets while they lived here did know, nor even they all things, but only what things to be revealed to them the providence of God judged meet. Moreover, that some from the dead are sent to the living, as, on the other hand, Paul from the living was rapt into Paradise, divine Scripture doth testify. For Samuel the Prophet, appearing to Saul when living, predicted even what should befall the king:[1 Samuel 28:11-19] although some think it was not Samuel himself, that could have been by magical arts evoked, but that some spirit, meet for so evil works, did figure his semblance: though the book Ecclesiasticus, which Jesus, son of Sirach, is reputed to have ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 297, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 892 (In-Text, Margin)
... the reader to do so. And not only does it distinguish men as blameworthy or praiseworthy, but it also takes notice of cases where the blameworthy deserve praise, and the praiseworthy blame. Thus, although Saul was blameworthy, it was not the less praiseworthy in him to examine so carefully who had eaten food during the curse, and to pronounce the stern sentence in obedience to the commandment of God. So, too, he was right in banishing those that had familiar spirits and wizards out of the land.[1 Samuel 28:3] And although David was praiseworthy, we are not called on to approve or imitate his sins, which God rebukes by the prophet. And so Pontius Pilate was not wrong in pronouncing the Lord innocent, in spite of the accusations of the Jews; nor was it ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 367, footnote 2 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Soul and its Origin. (HTML)
Book IV. (HTML)
Does the Soul Take the Body’s Clothes Also Away with It? (HTML)
CCEL Footnote 2500 (In-Text, Margin)
... hither and thither, not their reality, but only their resemblance? The soul’s joy, however, or sadness, its pleasure or pain, are severally real emotions, whether experienced in actual or in apparent bodies. Have you not yourself said (and with perfect truth): “Aliments and vestments are not wanted by the soul, but only by the body”? Why, then, did the rich man in hell crave for the drop of water? Why did holy Samuel appear after his death (as you have yourself noticed) clothed in his usual garments?[1 Samuel 28:14] Did the one wish to repair the ruins of the soul, as of the flesh, by the aliment of water? Did the other quit life with his clothes on him? Now in the former case there was a real suffering, which tormented the soul; but not a real body, such as ...
Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 529, footnote 1 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon. (HTML)
Homilies on Titus. (HTML)
Titus 1:12-14 (HTML)
CCEL Footnote 1473 (In-Text, Margin)
... the witch, because Saul believed in her, he caused him to hear through her what was about to befall him. Why then did Paul stop the mouth of the spirit, that said, “These men are the servants of the most high God, which show unto us the way of salvation”? (Acts xvi. 17.) And why did Christ hinder the devils from speaking of Him? In this case there was reason, since the miracles were going on. For here it was not a star that proclaimed Him, but He Himself; and the demons again were not worshiped[1 Samuel 28:8]; for it was not an image that spoke, that it should be forbidden. He also suffered Balaam to bless, and did not restrain him. Thus He everywhere condescends.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 187, footnote 7 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Pammachius and Marcella. (HTML)
CCEL Footnote 2652 (In-Text, Margin)
Where now is that heresy which crawled hissing through the world and boasted that both the bishop Theophilus and I were partisans of its errors? Where now is the yelping of those shameless hounds who, to win over the simple minded, falsely proclaimed our adherence to their cause? Crushed by the authority and eloquence of Theophilus they are now like demon-spirits only able to mutter and that from out of the earth.[1 Samuel 28:13] For they know nothing of Him who, as He comes from above, speaks only of the things that are above.
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 230, footnote 3 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To Eustathius the physician. (HTML)
CCEL Footnote 2657 (In-Text, Margin)
... say lies in the fact that even many inferior objects are designated by this name. Nay, Holy Scripture does not even shrink from using this term in the case of things of a totally opposite character, as when it applies the title god to idols. “Let the gods,” it is written, “who have not made heaven and earth, be taken away, and cast beneath the earth;” and again, “the gods of the nations are idols.” And the witch, when she called up the required spirits for Saul, is said to have seen gods.[1 Samuel 28:13] Balaam too, an augur and seer, with the oracles in his hand, as Scripture says, when he had got him the teaching of the demons by his divine ingenuity, is described by Scripture as taking counsel with God. From many similar instances in Holy ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 258, footnote 5 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book III. (HTML)
Chapter XIV. The Son is of one substance with the Father. (HTML)
112. And, indeed, what hinders you from understanding, by that substance, His divine substance, seeing that God is everywhere, so that it hath been said to Him: “If I go up into heaven, Thou art there; if I go down into hell, Thou art present.”[1 Samuel 28]