Early Church Fathers Scripture Index : Texts

1 Samuel 28:8

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 234, footnote 4 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

A Treatise on the Soul. (HTML)

Magic and Sorcery Only Apparent in Their Effects. God Alone Can Raise the Dead. (HTML)
CCEL Footnote 1826 (In-Text, Margin)

... truth? At this very time, even, the heretical dupes of this same Simon (Magus) are so much elated by the extravagant pretensions of their art, that they undertake to bring up from Hades the souls of the prophets themselves. And I suppose that they can do so under cover of a lying wonder. For, indeed, it was no less than this that was anciently permitted to the Pythonic (or ventriloquistic) spirit —even to represent the soul of Samuel, when Saul consulted the dead, after (losing the living) God.[1 Samuel 28:6-16] God forbid, however, that we should suppose that the soul of any saint, much less of a prophet, can be dragged out of (its resting-place in Hades) by a demon. We know that “Satan himself is transformed into an angel of light” —much more into a man ...

Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 529, footnote 1 (Image)

Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon

The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon. (HTML)

Homilies on Titus. (HTML)

Titus 1:12-14 (HTML)
CCEL Footnote 1473 (In-Text, Margin)

... the witch, because Saul believed in her, he caused him to hear through her what was about to befall him. Why then did Paul stop the mouth of the spirit, that said, “These men are the servants of the most high God, which show unto us the way of salvation”? (Acts xvi. 17.) And why did Christ hinder the devils from speaking of Him? In this case there was reason, since the miracles were going on. For here it was not a star that proclaimed Him, but He Himself; and the demons again were not worshiped[1 Samuel 28:8]; for it was not an image that spoke, that it should be forbidden. He also suffered Balaam to bless, and did not restrain him. Thus He everywhere condescends.

Online Dictionary & Commentary of Early Church Beliefs