Early Church Fathers Scripture Index : Texts

1 Samuel 8:3

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 294, footnote 3 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Sabinianus. (HTML)

CCEL Footnote 4005 (In-Text, Margin)

10. But possibly you flatter yourself that since the bishop who has made you a deacon is a holy man, his merits will atone for your transgressions. I have already told you that the father is not punished for the son nor the son for the father. “The soul that sinneth it shall die.” Samuel too had sons who forsook the fear of the Lord and “turned aside after lucre” and iniquity.[1 Samuel 8:3] Eli also was a holy priest, but he had sons of whom we read in the Hebrew that they lay with the women that assembled at the door of the tabernacle of God, and that like you they shamelessly claimed for themselves the right to minister in His sanctuary. Wherefore the tabernacle itself was overthrown and the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 384, footnote 4 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4614 (In-Text, Margin)

48. When Theophrastus thus discourses, are there any of us, Christians, whose conversation is in heaven and who daily say “I long to be dissolved, and to be with Christ,” whom he does not put to the blush? Shall a joint-heir of Christ really long for human heirs? And shall he desire children and delight himself in a long line of descendants, who will perhaps fall into the clutches of Antichrist, when we read that Moses and[1 Samuel 8:1-4] Samuel preferred other men to their own sons, and did not count as their children those whom they saw to be displeasing to God? When Cicero after divorcing Terentia was requested by Hirtius to marry his sister, he set the matter altogether on one side, and said that he could not ...

Online Dictionary & Commentary of Early Church Beliefs