Early Church Fathers Scripture Index : Texts

1 Samuel 7

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 475, footnote 2 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ (HTML)

Sec. II.—On the Formation of the Character of Believers, and on Giving of Thanks to God (HTML)

CCEL Footnote 3509 (In-Text, Margin)

... Noah when he went out of the ark; of Abraham, when he went out of the land of the Chaldeans; of Isaac at the Well of the Oath; of Jacob in Bethel; of Moses in the desert; of Aaron between the dead and the living; of Joshua the son of Nun in Gilgal; of Gideon at the rock, and the fleeces, before his sin; of Manoah and his wife in the field; of Samson in his thirst before the transgression; of Jephtha in the war before his rash vow; of Barak and Deborah in the days of Sisera; of Samuel in Mizpeh;[1 Samuel 7] of David in the threshing-floor of Ornan the Jebusite; of Solomon in Gibeon and in Jerusalem: of Elijah in Mount Carmel; of Elisha at the barren fountain; of Jehoshaphat in war; of Hezekiah in his sickness, and concerning Sennacherib; of Manasseh in ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 347, footnote 7 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

Of the Disruption of the Kingdom of Israel, by Which the Perpetual Division of the Spiritual from the Carnal Israel Was Prefigured. (HTML)

CCEL Footnote 1041 (In-Text, Margin)

... before he had anointed Saul, when he had cried to the Lord for Israel, and He had heard him, and when he had offered a whole burnt-offering, as the aliens were coming to battle against the people of God, and the Lord thundered above them and they were confused, and fell before Israel and were overcome; [then] he took one stone and set it up between the old and new Massephat [Mizpeh], and called its name Ebenezer, which means “the stone of the helper,” and said, “Hitherto hath the Lord helped us.”[1 Samuel 7:9-12] Massephat is interpreted “desire.” That stone of the helper is the mediation of the Saviour, by which we go from the old Massephat to the new,—that is, from the desire with which carnal happiness was expected in the carnal kingdom to the desire with ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 300, footnote 7 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)

To Jobius, Presbyter and Archimandrite. (HTML)

CCEL Footnote 1933 (In-Text, Margin)

The patriarch Abraham won a victory in his old age. The great Moses was now an old man when, so long as he stretched out his hands in prayer, he vanquished Amalek. The divine Samuel[1 Samuel 7:12] was an old man when he put the aliens to flight. These are emulated by your venerable old age. In our wars for true religion’s sake you are playing the man, and championing the cause of the gospel doctrines, and putting young men in the shade by the vigour of your spirit.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 400, footnote 1 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book II (HTML)

CCEL Footnote 4793 (In-Text, Margin)

... the charge of sinning in ignorance, and his father’s hand was raised against him, and the prayers of the people scarce availed to save him. Elijah after the preparation of a forty days fast saw God on Mount Horeb, and heard from Him the words, “What doest thou here, Elijah?” There is much more familiarity in this than in the “Where art thou, Adam?” of Genesis. The latter was intended to excite the fears of one who had fed and was lost; the former was affectionately addressed to a fasting servant.[1 Samuel 7:7] When the people were assembled in Mizpeh, Samuel proclaimed a fast, and so strengthened them, and thus made them prevail against the enemy. The attack of the Assyrians was repulsed, and the might of Sennacherib utterly crushed, by the tears and ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 222, footnote 13 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)

CCEL Footnote 2810 (In-Text, Margin)

... what word of wisdom, what grace to devise, with what panoply to arm myself, against the wiles of the wicked one. What Moses is to conquer him by stretching out his hands upon the mount, in order that the cross, thus typified and prefigured, may prevail? What Joshua, as his successor, arrayed alongside the Captain of the Lord’s hosts? What David, either by harping, or fighting with his sling, and girded by God with strength unto the battle, and with his fingers trained to war? What Samuel, praying[1 Samuel 7:5] and sacrificing for the people, and anointing as king one who can gain the victory? What Jeremiah, by writing lamentations for Israel, is fitly to lament these things?

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 117, footnote 13 (Image)

Basil: Letters and Select Works

The Letters. (HTML)

To the Cæsareans.  A defence of his withdrawal, and concerning the faith. (HTML)

CCEL Footnote 1801 (In-Text, Margin)

... So also, “which alone spreadest out the heavens,” and again “Thou shalt worship the Lord thy God and Him only shalt thou serve.” “There is no God beside me.” In Scripture “one” and “only” are not predicated of God to mark distinction from the Son and the Holy Ghost, but to except the unreal gods falsely so called. As for instance, “The Lord alone did lead them and there was no strange god with them,” and “then the children of Israel did put away Baalim and Ashtaroth, and did serve the Lord only.”[1 Samuel 7:4] And so St. Paul, “For as there be gods many and lords many, but to us there is but one god, the Father, of whom are all things; and one Lord Jesus Christ by Whom are all things.” Here we enquire why when he had said “one God” he was not content, for ...