Early Church Fathers Scripture Index : Texts
Joshua 9
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 268, footnote 3 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Peter of Alexandria. (HTML)
The Genuine Acts of Peter. (HTML)
CCEL Footnote 2277 (In-Text, Margin)
... injunctions of the divine command. What then? Do we reprehend them? By no means. For as long as this corruptible body weighs us down, and this earthly habitation depresses the sense of our infirmity, many are easily deceived in their imaginations, and think that which is unjust to be just, that to be holy which is impure. The Gibeonites who, by the divine threatenings, were to be utterly destroyed, having one thing in their wishes and another in their voice and mien, were able quickly to deceive Joshua,[Joshua 9] that just distributor of the land of promise. David also, full of prophetic inspiration, when he had heard the words of the deceitful youth, although it was by the inscrutable and just judgment of God, yet acted very differently from what the true ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 23, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)
Chapter XVII (HTML)
CCEL Footnote 163 (In-Text, Margin)
... Whatsoever is more than these is evil; for you are not doing what is evil when you make a good use of an oath, which, although not in itself good, is yet necessary in order to persuade another that you are trying to move him for some useful end; but it “cometh of evil” on his part by whose infirmity you are compelled to swear. But no one learns, unless he has had experience, how difficult it is both to get rid of a habit of swearing, and never to do rashly what necessity sometimes compels him to do.[Joshua 9:15]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 198, footnote 18 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2771 (In-Text, Margin)
... breaking of bread; an action by which He dedicated the house of Cleopas as a church. Starting thence she made her way up lower and higher Beth-horon, cities founded by Solomon but subsequently destroyed by several devastating wars; seeing on her right Ajalon and Gibeon where Joshua the son of Nun when fighting against the five kings gave commandments to the sun and moon, where also he condemned the Gibeonites (who by a crafty stratagem had obtained a treaty) to be hewers of wood and drawers of water.[Joshua 9] At Gibeah also, now a complete ruin, she stopped for a little while remembering its sin, and the cutting of the concubine into pieces, and how in spite of all this three hundred men of the tribe of Benjamin were saved that in after days Paul might ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 413, footnote 2 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book II (HTML)
CCEL Footnote 4920 (In-Text, Margin)
... homicides, and would not enter the cities of God’s ministers. If you say they were sheep, they will not possibly be such sheep as can enjoy full liberty and feed without fear of wolves. And it will be plain to you that sheep indeed they are, but wandering sheep: that they are on the right hand, but do not stand there: they flee until the High Priest dies and descending into hell liberates their souls. The Gibeonites met the children of Israel, and although other nations were slaughtered, they were kept[Joshua 9:27] for hewers of wood and drawers of water. And of such value were they in God’s eyes, that the family of Saul was destroyed for the wrong done to them. Where would you put them? Among the goats? But they were not slain, and they were avenged by the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 24, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XXIX. Justice should be observed even in war and with enemies. This is proved by the example of Moses and Elisha. The ancient writers learnt in turn from the Hebrews to call their enemies by a gentler term. Lastly, the foundation of justice rests on faith, and its symmetry is perfect in the Church. (HTML)
... well as on those who have done greater wrongs, as was the case with the Midianites. For they had made many of the Jewish people to sin through their women; for which reason the anger of the Lord was poured out upon the people of our fathers. Thus it came about that Moses when victorious allowed none of them to live. On the other hand, Joshua did not attack the Gibeonites, who had tried the people of our fathers with guile rather than with war, but punished them by laying on them a law of bondage.[Joshua 9] Elisha again would not allow the king of Israel to slay the Syrians when he wished to do so. He had brought them into the city, when they were besieging him, after he had struck them with instantaneous blindness, so that they could not see where ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 78, footnote 6 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book III. (HTML)
Chapter X. We are warned not only in civil law, but also in the holy Scriptures, to avoid fraud in every agreement, as is clear from the example of Joshua and the Gibeonites. (HTML)
... and by travelling so long had rent their shoes and worn out their clothing, of which they showed proofs that it was growing old. They said, too, that their reason for undergoing so much labour was their desire to obtain peace and to form friendship with the Hebrews, and began to ask Joshua to form an alliance with them. And he, being as yet ignorant of localities, and not knowing anything of the inhabitants, did not see through their deceit, nor did he enquire of God, but readily believed them.[Joshua 9:3]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 79, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book III. (HTML)
Chapter X. We are warned not only in civil law, but also in the holy Scriptures, to avoid fraud in every agreement, as is clear from the example of Joshua and the Gibeonites. (HTML)
... our fathers began to be angry at having been deceived. Joshua, however, thought the peace they had made could not be broken (for it had been confirmed by an oath), for fear that, in punishing the treachery of others, he should be breaking his own pledge. He made them pay the penalty, however, by forcing them to undertake the lowest kind of work. The judgment was mild indeed, but it was a lasting one, for in their duties there abides the punishment of their ancient cunning, handed down to this day[Joshua 9:27] in their hereditary service.