Early Church Fathers Scripture Index : Texts
Deuteronomy 34
There are 22 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 220, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter XLIX.—To those who object that Elijah has not yet come, he replies that he is the precursor of the first advent. (HTML)
CCEL Footnote 2104 (In-Text, Margin)
To this I replied, “Do you not think that the same thing happened in the case of Joshua the son of Nave (Nun), who succeeded to the command of the people after Moses, when Moses was commanded to lay his hands on Joshua, and God said to him, ‘I will take of the spirit which is in thee, and put it on him?’ ”[Deuteronomy 34:9]
Ante-Nicene Fathers, Volume 4, page 63, footnote 11 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Monogamy. (HTML)
The Case of Abraham, and Its Bearing on the Present Question. (HTML)
CCEL Footnote 616 (In-Text, Margin)
These accordingly, I suppose, are they in whom my origin is counted. All others I ignore. And if I glance around at their examples—(examples) of some David heaping up marriages for himself even through sanguinary means, of some Solomon rich in wives as well as in other riches—you are bidden to “follow the better things;” and you have withal Joseph but once wedded, and on this score I venture to say better than his father; you have Moses, the intimate eye-witness of God;[Deuteronomy 34:10] you have Aaron the chief priest. The second Moses, also, of the second People, who led our representatives into the (possession of) the promise of God, in whom the Name (of Jesus) was first inaugurated, was no digamist.
Ante-Nicene Fathers, Volume 4, page 453, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter LIV (HTML)
... Now this question, like the others, can be retorted upon Moses. For we might say to the Jew: “By what, then, were you induced (to become the follower of Moses)? Was it because he put on record the following statement about his own death: ‘And Moses, the servant of the Lord died there, in the land of Moab, according to the word of the Lord; and they buried him in Moab, near the house of Phogor: and no one knoweth his sepulchre until this day?’”[Deuteronomy 34:5-6] For as the Jew casts discredit upon the statement, that “Jesus foretold that after His death He would rise again,” another person might make a similar assertion about Moses, and would say in reply, that Moses also put on record (for the book of ...
Ante-Nicene Fathers, Volume 7, page 451, footnote 9 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. I.—On Heresies (HTML)
CCEL Footnote 3177 (In-Text, Margin)
... distributed flesh to them out of the air; and had afforded them a pillar of fire in the night to enlighten and conduct them, and a pillar of a cloud to shadow them in the day, by reason of the violent heat of the sun; and had exhibited to them the law of God, engraven from the mouth, and hand, and writing of God, in tables of stone, the perfect number of ten commandments; “to whom God spake face to face, as if a man spake to his friend;” of whom He said, “And there arose not a prophet like unto Moses.”[Deuteronomy 34:10] Against him arose the followers of Corah, and the Reubenites, and threw stones at Moses, who prayed, and said: “Accept not Thou their offering.” And the glory of God appeared, and sent some down into the earth, and burnt up others with fire; and so, ...
Ante-Nicene Fathers, Volume 7, page 498, footnote 6 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)
Sec. IV.—Certain Prayers and Laws (HTML)
CCEL Footnote 3740 (In-Text, Margin)
XLII. Let the third day of the departed be celebrated with psalms, and lessons, and prayers, on account of Him who arose within the space of three days; and let the ninth day be celebrated in remembrance of the living, and of the departed; and the fortieth day according to the ancient pattern: for so did the people lament Moses, and the anniversary day in memory of him.[Deuteronomy 34:8] And let alms be given to the poor out of his goods for a memorial of him.
Ante-Nicene Fathers, Volume 8, page 87, footnote 7 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Recognitions of Clement. (HTML)
Book I. (HTML)
Sins of the Israelites. (HTML)
“Moses,[Deuteronomy 31-34] then, having arranged these things, and having set over the people one Auses to bring them to the land of their fathers, himself by the command of the living God went up to a certain mountain, and there died. Yet such was the manner of his death, that till this day no one has found his burial-place. When, therefore, the people reached their fathers’ land, by the providence of God, at their first onset the inhabitants of wicked races are routed, and they enter upon their paternal ...
Ante-Nicene Fathers, Volume 8, page 247, footnote 2 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Clementine Homilies. (HTML)
Homily III. (HTML)
Foreknowledge of Moses. (HTML)
Then said Peter: “The law of God was given by Moses, without writing, to seventy wise men, to be handed down, that the government might be carried on by succession. But after that Moses was taken up, it was written by some one, but not by Moses. For in the law itself it is written, ‘And Moses died; and they buried him near the house of Phogor,[Deuteronomy 34:6] and no one knows his sepulchre till this day.’ But how could Moses write that Moses died? And whereas in the time after Moses, about 500 years or thereabouts, it is found lying in the temple which was built, and after about 500 years more it is carried away, and being burnt in the time of Nebuchadnezzar it is destroyed; and ...
Ante-Nicene Fathers, Volume 8, page 425, footnote 3 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of Nicodemus; Part I.--The Acts of Pilate: First Greek Form. (HTML)
Chapter 16. (HTML)
CCEL Footnote 1857 (In-Text, Margin)
... again asked Haggai, and he spoke in like manner. And the Sanhedrin said: The law of Moses holds: At the mouth of two or three every word shall be established. Buthem, a teacher, says: It is written in the law, And Enoch walked with God, and is not, because God took him. Jairus, a teacher, said: And the death of holy Moses we have heard of, and have not seen it; for it is written in the law of the Lord, And Moses died from the mouth of the Lord, and no man knoweth of his sepulchre unto this day.[Deuteronomy 34:5-6] And Rabbi Levi said: Why did Rabbi Symeon say, when he saw Jesus, “Behold, he lies for the fall and rising again of many in Israel, and for a sign spoken against?” And Rabbi Isaac said: It is written in the law, Behold, I send my messenger before ...
Ante-Nicene Fathers, Volume 8, page 573, footnote 8 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Revelation of Esdras. (HTML)
CCEL Footnote 2517 (In-Text, Margin)
Then there came a voice to me: Come hither and die, Esdras, my beloved; give that which hath been entrusted to thee. And the prophet said: And whence can you bring forth my soul? And the angels said: We can put it forth through the mouth. And the prophet said: Mouth to mouth have I spoken with God,[Deuteronomy 34:10] and it comes not forth thence. And the angels said: Let us bring it out through thy nostrils. And the prophet said: My nostrils have smelled the sweet savour of the glory of God. And the angels said: We can bring it out through thine eyes. And the prophet said: Mine eyes have seen the back parts of God. And the angels said: We can bring it out ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 548, footnote 9 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Care to Be Had for the Dead. (HTML)
Section 18 (HTML)
CCEL Footnote 2758 (In-Text, Margin)
... some spirit, meet for so evil works, did figure his semblance: though the book Ecclesiasticus, which Jesus, son of Sirach, is reputed to have written, and which on account of some resemblance of style is pronounced to be Solomon’s, contains in the praise of the Fathers, that Samuel even when dead did prophesy. But if this book be spoken against from the canon of the Hebrews, (because it is not contained therein,) what shall we say of Moses, whom certainly we read both in Deuteronomy to have died,[Deuteronomy 34:5] and in the Gospel to have, together with Elias who died not, appeared unto the living?
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 448, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XXI. 19–25. (HTML)
CCEL Footnote 1963 (In-Text, Margin)
... still living, and maintain that he is sleeping rather than lying dead in his tomb at Ephesus. Let him employ as an argument the current report that there the earth is in sensible commotion, and presents a kind of heaving appearance, and assert whether it be steadfastly or obstinately that this is occasioned by his breathing. For we cannot fail to have some who so believe, if there is no want of those also who affirm that Moses is alive; because it is written that his sepulchre could not be found,[Deuteronomy 34:6] and that he appeared with the Lord on the mountain along with Elias, of whom we read that he did not die, but was translated. As if Moses’ body could not have been hid somewhere in such a way as that its position should altogether escape discovery ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 386, footnote 12 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse II (HTML)
Texts Explained; Sixthly, Proverbs viii. 22, Continued. Our Lord not said in Scripture to be 'created,' or the works to be 'begotten.' 'In the beginning' means in the case of the works 'from the beginning.' Scripture passages explained. We are made by God first, begotten next; creatures by nature, sons by grace. Christ begotten first, made or created afterwards. Sense of 'First-born of the dead;' of 'First-born among many brethren;' of 'First-born of all creation,' contrasted with 'Only-begotten.' Further interpretation of 'beginning of ways,' and 'for the works.' Why a creature could not redeem; why redemption was necessary at all. Texts which contrast the Word and the works. (HTML)
... common with what was foreign), so also the man had not been deified, unless the Word who became flesh had been by nature from the Father and true and proper to Him. For therefore the union was of this kind, that He might unite what is man by nature to Him who is in the nature of the Godhead, and his salvation and deification might be sure. Therefore let those who deny that the Son is from the Father by nature and proper to His Essence, deny also that He took true human flesh of Mary Ever-Virgin[Deuteronomy 34:6]; for in neither case had it been of profit to us men, whether the Word were not true and naturally Son of God, or the flesh not true which He assumed. But surely He took true flesh, though Valentinus rave; yea the Word was by nature Very God, though ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 51, footnote 15 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paula. (HTML)
CCEL Footnote 829 (In-Text, Margin)
4. Why should I not mourn, you say? Jacob put on sackcloth for Joseph, and when all his family gathered round him, refused to be comforted. “I will go down,” he said, “into the grave unto my son mourning.” David also mourned for Absalom, covering his face, and crying: “O my son, Absalom…my son, Absalom! Would God I had died for thee, O Absalom, my son!” Moses,[Deuteronomy 34:8] too, and Aaron, and the rest of the saints were mourned for with a solemn mourning. The answer to your reasoning is simple. Jacob, it is true, mourned for Joseph, whom he fancied slain, and thought to meet only in the grave (his words were: “I will go down into the grave unto my son mourning”), but he only did so ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 52, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paula. (HTML)
CCEL Footnote 836 (In-Text, Margin)
... the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, and all the house of Joseph and his brethren”; and a few lines farther on: “And there went up with him both chariots and horsemen: and it was a great company.” Finally, “they mourned with a great and very sore lamentation.” This solemn lamentation does not impose prolonged weeping upon the Egyptians, but simply describes the funeral ceremony. In like manner, when we read of weeping made for Moses and Aaron,[Deuteronomy 34:6-8] this is all that is meant.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 125, footnote 11 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Heliodorus. (HTML)
CCEL Footnote 1834 (In-Text, Margin)
6. Let me come then to my proper subject. I will not beat my breast with Jacob and with David for sons dying in the Law, but I will receive them rising again with Christ in the Gospel. The Jew’s mourning is the Christian’s joy. “Weeping may endure for a night but joy cometh in the morning.” “The night is far spent, the day is at hand.” Accordingly when Moses dies, mourning is made for him,[Deuteronomy 34:8] but when Joshua is buried, it is without tears or funeral pomp. All that can be drawn from scripture on the subject of lamentation I have briefly set forth in the letter of consolation which I addressed to Paula at Rome. Now I must take another path to arrive at the same goal. Otherwise I shall seem to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 212, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Riparius. (HTML)
CCEL Footnote 3022 (In-Text, Margin)
... come.” For we may not serve the creature rather than the Creator, who is blessed for ever. Still we honour the relics of the martyrs, that we may adore Him whose martyrs they are. We honour the servants that their honour may be reflected upon their Lord who Himself says:—“he that receiveth you receiveth me.” I ask Vigilantius, Are the relics of Peter and of Paul unclean? Was the body of Moses unclean, of which we are told (according to the correct Hebrew text) that it was buried by the Lord Himself?[Deuteronomy 34:6] And do we, every time that we enter the basilicas of apostles and prophets and martyrs, pay homage to the shrines of idols? Are the tapers which burn before their tombs only the tokens of idolatry? I will go farther still and ask a question which ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 337, footnote 7 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
The Perpetual Virginity of Blessed Mary. (HTML)
CCEL Footnote 4188 (In-Text, Margin)
7. The word of God says in Genesis, “And they gave unto Jacob all the strange gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem, and lost them until this day.” Likewise at the end of Deuteronomy,[Deuteronomy 34:5-6] “So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in the valley, in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day.” We must certainly understand by this day the time of the composition of the history, whether you prefer the view that Moses was ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 362, footnote 15 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book I (HTML)
CCEL Footnote 4388 (In-Text, Margin)
... in the book of Judges we read of him as though he had risen and come to life again, and by way of summary his works are extolled. We read too “So Joshua sent the people away, every man unto his inheritance, that they might possess the land.” And “Israel served the Lord all the days of Joshua,” and so on. There immediately follows: “And Joshua the son of Nun, the servant of the Lord, died, being an hundred and ten years old.” Moses, moreover, only saw the land of promise; he could not enter: and[Deuteronomy 34:6] “he died in the land of Moab, and the Lord buried him in the valley in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day.” Let us compare the burial of the two: Moses died in the land of Moab, Joshua in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 122, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Article, And in One Holy Ghost, the Comforter, Which Spake in the Prophets. (HTML)
CCEL Footnote 2056 (In-Text, Margin)
... Jacob, and Joseph? And they of old, had they it not? Nay, but the words, “ whenever the Lord shall give ” evidently mean “give it upon all; as yet indeed the grace is partial, then it shall be given lavishly.” And he secretly alluded to what was to happen among us on the day of Pentecost; for He Himself came down among us. He had however also come down upon many before. For it is written, And Jesus the son of Nun was filled with a spirit of wisdom; for Moses had laid his hands upon him[Deuteronomy 34:9]. Thou seest the figure everywhere the same in the Old and New Testament;—in the days of Moses, the Spirit was given by laying on of hands; and by laying on of hands Peter also gives the Spirit. And on thee also, who art about to be baptized, shall ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 48, footnote 10 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book II. (HTML)
Chapter VII. What is useful is the same as what is virtuous; nothing is more useful than love, which is gained by gentleness, courtesy, kindness, justice, and the other virtues, as we are given to understand from the histories of Moses and David. Lastly, confidence springs from love, and again love from confidence. (HTML)
... people that he might save them from the divine anger. With what gentle words used he to address the people, even after he was wronged! He comforted them in their labours, consoled them by his prophetic declarations of the future, and encouraged them by his works. And though he often spoke with God, yet he was wont to address men gently and pleasantly. Worthily was he considered to stand above all men. For they could not even look on his face, and refused to believe that his sepulchre was found.[Deuteronomy 34:6] He had captivated the minds of all the people to such an extent; that they loved him even more for his gentleness than they admired him for his deeds.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 59, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book II. (HTML)
Chapter XX. Familiarity with good men is very advantageous to all, especially to the young, as is shown by the example of Joshua and Moses and others. Further, those who are unlike in age are often alike in virtues, as Peter and John prove. (HTML)
99. Everywhere, therefore, he alone kept close to holy Moses amid all these wondrous works and dread secrets. Wherefore it happens that he who had been his companion in this intercourse with God succeeded to his power.[Deuteronomy 34:9] Worthy surely was he to stand forth as a man who might stay the course of the river, and who might say: “Sun, stand still,” and delay the night and lengthen the day, as though to witness his victory. Why?—a blessing denied to Moses—he alone was chosen to lead the people into the promised land. A man he was, great in the wonders he wrought by faith, great in his triumphs. The works of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 378, footnote 1 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of the Resurrection of the Dead. (HTML)
CCEL Footnote 980 (In-Text, Margin)
... buried, that he should not be buried with them, nor his bones cast upon their bones, that he might rise along with them in the Resurrection. But when he had seen all the land, his Lord encouraged him and said to him, “I myself will bury thee and hide thee, and none shall know thy tomb.” So Moses died according to the word of the mouth of the Lord, and He buried him in a valley in the land of Moab over against Beth-Peor, where Israel had sinned, and no man has known his sepulchre unto this day.[Deuteronomy 34:5-6] Two goodly benefits did his Lord accomplish for Moses in not making known his tomb to the children of Israel. He rejoiced that his adversaries should not know it, and cast forth his bones from his tomb; and in the second place, that the children of ...