Early Church Fathers Scripture Index : Texts
Deuteronomy 22:27
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 18, footnote 4 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Gregory Thaumaturgus. (HTML)
Acknowledged Writings. (HTML)
Canonical Epistle. (HTML)
Canon I. (HTML)
... past a manner of life pure and free from all suspicion, and now falls into wantonness through force of necessity, we have an example for our guidance,—namely, the instance of the damsel in Deuteronomy, whom a man finds in the field, and forces her and lies with her. “Unto the damsel,” he says, “ye shall do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: the damsel cried, and there was none to help her.”[Deuteronomy 22:26-27]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 111, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Amandus. (HTML)
CCEL Footnote 1639 (In-Text, Margin)
... “has found herself compelled” to marry again. What is this compulsion of which she speaks? Was she overborne by a crowd and ravished against her will? If so, why has she not, thus victimized, subsequently put away her ravisher? Let her read the books of Moses and she will find that if violence is offered to a betrothed virgin in a city and she does not cry out, she is punished as an adulteress: but if she is forced in the field, she is innocent of sin and her ravisher alone is amenable to the laws.[Deuteronomy 22:23-27] Therefore if your sister, who, as she says, has been forced into a second union, wishes to receive the body of Christ and not to be accounted an adulteress, let her do penance; so far at least as from the time she begins to repent to have no farther ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 78, footnote 2 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words Incarnate, and Made Man. (HTML)
CCEL Footnote 1439 (In-Text, Margin)
... forth a Son, and they shall call His name Emmanuel. This the Jews contradict, for of old it is their wont wickedly to oppose the truth: and they say that it is not written “the virgin,” but “the damsel.” But though I assent to what they say, even so I find the truth. For we must ask them, If a virgin be forced, when does she cry out and call for helpers, after or before the outrage? If, therefore, the Scripture elsewhere says, The betrothed damsel cried, and there was none to save her[Deuteronomy 22:27], doth it not speak of a virgin?