Early Church Fathers Scripture Index : Texts
Deuteronomy 22:25
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 454, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Relative Magnitude of Sins of the Heart and Actual Sins. (HTML)
... will say concerning the rest of things which are deserving of praise. But the passage possibly contains a plausible fallacy which must be cleared away, I think, in this manner: adultery which takes place in the heart is a less sin, than if one were also to add to it the act. But it is impossible that there can be chastity in the heart, hindering the chaste action—unless indeed one brings forward for an illustration of this the case of the virgin who according to the law was violated in solitude;[Deuteronomy 22:25] for it may be granted that the heart of any one may be most pure, but that force in a matter of licentiousness has caused the corruption of the body of her who was chaste. In truth she seems to me to be altogether chaste in secret heart, but no ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 111, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Amandus. (HTML)
CCEL Footnote 1639 (In-Text, Margin)
... “has found herself compelled” to marry again. What is this compulsion of which she speaks? Was she overborne by a crowd and ravished against her will? If so, why has she not, thus victimized, subsequently put away her ravisher? Let her read the books of Moses and she will find that if violence is offered to a betrothed virgin in a city and she does not cry out, she is punished as an adulteress: but if she is forced in the field, she is innocent of sin and her ravisher alone is amenable to the laws.[Deuteronomy 22:23-27] Therefore if your sister, who, as she says, has been forced into a second union, wishes to receive the body of Christ and not to be accounted an adulteress, let her do penance; so far at least as from the time she begins to repent to have no farther ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 336, footnote 1 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
The Perpetual Virginity of Blessed Mary. (HTML)
CCEL Footnote 4172 (In-Text, Margin)
... that she had already conceived. And although we find it said to Joseph in a dream, “Fear not to take Mary thy wife”; and again, “Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife,” no one ought to be disturbed by this, as though, inasmuch as she is called wife, she ceases to be betrothed, for we know it is usual in Scripture to give the title to those who are betrothed. The following evidence from Deuteronomy establishes the point.[Deuteronomy 22:24-25] “If the man,” says the writer, “find the damsel that is betrothed in the field, and the man force her, and lie with her, he shall surely die, because he hath humbled his neighbour’s wife.” And in another place, “If there be a damsel that is a virgin ...