Early Church Fathers Scripture Index : Texts

Deuteronomy 16:1

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 509, footnote 9 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 329. Easter-day xi Pharmuthi; viii Id. April; Ær. Dioclet. 45; Coss. Constantinus Aug. VIII. Constantinus Cæs. IV; Præfect. Septimius Zenius; Indict. II. (HTML)
CCEL Footnote 3926 (In-Text, Margin)

... sincerity and truth. Putting off the old man and his deeds, let us put on the new man, which is created in God,’ in humbleness of mind, and a pure conscience; in meditation of the law by night and by day. And casting away all hypocrisy and fraud, putting far from us all pride and deceit, let us take upon us love towards God and towards our neighbour, that being new [creatures], and receiving the new wine, even the Holy Spirit, we may properly keep the feast, even the month of these new [fruits][Deuteronomy 16:1].

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 519, footnote 10 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 334. Easter-day, xii Pharmuthi, vii Id. April; xvii Moon; Æra Dioclet. 50; Coss. Optatus Patricius, Anicius Paulinus; Præfect, Philagrius, the Cappadocian; vii Indict. (HTML)
CCEL Footnote 4074 (In-Text, Margin)

Now again, my beloved, has God brought us to the season of the feast, and through His loving-kindness we have reached the period of assembly for it. For that God who brought Israel out of Egypt, even He at this time calls us to the feast, saying by Moses, ‘Observe the month of new fruits, and keep the Passover to the Lord thy God[Deuteronomy 16:1]:’ and by the prophet, ‘Keep thy feasts, O Judah; pay to the Lord thy vows.’ If then God Himself loves the feast, and calls us to it, it is not right, my brethren, that it should be delayed, or observed carelessly; but with alacrity and zeal we should come to it, so that having begun joyfully here, we may also receive an earnest of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 544, footnote 9 (Image)

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Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
(For 347.) Coss. Rufinus, Eusebius; Præf. the same Nestorius; Indict. v; Easter-day, Prid. Id. Apr., Pharmuthi xvii; Æra Dioclet. 63; Moon 15. (HTML)
CCEL Footnote 4443 (In-Text, Margin)

... the season of the feast, my brethren, and it is near; being not now proclaimed by trumpets, as the history records, but being made known and brought near to us by the Saviour, Who suffered on our behalf and rose again, even as Paul preached, saying, ‘Our Passover, Christ, is sacrificed.’ Henceforth the feast of the Passover is ours, not that of a stranger, nor is it any longer of the Jews. For the time of shadows is abolished, and those former things have ceased, and now the month of new things[Deuteronomy 16:1] is at hand, in which every man should keep the feast, in obedience to Him who said, ‘Observe the month of new things, and keep the Passover to the Lord thy God.’ Even the heathen fancy they keep festival, and the Jews hypo-critically feign to do so. ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 545, footnote 1 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
(For 347.) Coss. Rufinus, Eusebius; Præf. the same Nestorius; Indict. v; Easter-day, Prid. Id. Apr., Pharmuthi xvii; Æra Dioclet. 63; Moon 15. (HTML)
CCEL Footnote 4444 (In-Text, Margin)

... by the Saviour, Who suffered on our behalf and rose again, even as Paul preached, saying, ‘Our Passover, Christ, is sacrificed.’ Henceforth the feast of the Passover is ours, not that of a stranger, nor is it any longer of the Jews. For the time of shadows is abolished, and those former things have ceased, and now the month of new things is at hand, in which every man should keep the feast, in obedience to Him who said, ‘Observe the month of new things, and keep the Passover to the Lord thy God[Deuteronomy 16:1].’ Even the heathen fancy they keep festival, and the Jews hypo-critically feign to do so. But the feast of the heathen He reproves, as the bread of mourners, and He turns His face from that of the Jews, as being outcasts, saying, ‘Your new moons and ...

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