Early Church Fathers Scripture Index : Texts

Numbers 21:4

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 166, footnote 3 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Concerning the Passion of Christ, and Its Old Testament Predictions and Adumbrations. (HTML)
CCEL Footnote 1340 (In-Text, Margin)

... ground; except it was that there, where the name of the Lord Jesus was the theme of speech—destined as He was to enter the lists one day singly against the devil—the figure of the cross was also necessary, (that figure) through which Jesus was to win the victory? Why, again, did the same Moses, after the prohibition of any “likeness of anything,” set forth a brazen serpent, placed on a “tree,” in a hanging posture, for a spectacle of healing to Israel, at the time when, after their idolatry,[Numbers 21:4-9] they were suffering extermination by serpents, except that in this case he was exhibiting the Lord’s cross on which the “serpent” the devil was “made a show of,” and, for every one hurt by such snakes—that is, his angels —on turning intently ...

Ante-Nicene Fathers, Volume 3, page 650, footnote 12 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Appendix: Against All Heresies. (HTML)

Ophites, Cainites, Sethites. (HTML)
CCEL Footnote 8356 (In-Text, Margin)

To these are added those heretics likewise who are called Ophites: for they magnify the serpent to such a degree, that they prefer him even to Christ Himself; for it was he, they say, who gave us the origin of the knowledge of good and of evil. His power and majesty (they say) Moses perceiving, set up the brazen serpent; and whoever gazed upon him obtained health.[Numbers 21:4-9] Christ Himself (they say further) in His gospel imitates Moses’ serpent’s sacred power, in saying: “And as Moses upreared the serpent in the desert, so it behoveth the Son of man to be upreared.” Him they introduce to bless their eucharistic (elements). Now the whole parade and doctrine of this error flowed ...

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