Early Church Fathers Scripture Index : Texts

Numbers 19:11

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 409, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On the Good of Marriage. (HTML)

Section 23 (HTML)
CCEL Footnote 2000 (In-Text, Margin)

... would have signified by it a soul without form of discipline, flowing and loose in an unseemly manner. And that this ought to receive form, it signifies, when it commands such flow of the body to be purified. Lastly, what? to die, is that also a sin? or, to bury a dead person, is it not also a good work of humanity? and yet a purification was commanded even on occasion of this also; because also a dead body, life abandoning it, is not sin, but signifies the sin of a soul abandoned by righteousness.[Numbers 19:11]

Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 87b, footnote 12 (Image)

Hilary of Poitiers, John of Damascus

John of Damascus: Exposition of the Orthodox Faith. (HTML)

An Exact Exposition of the Orthodox Faith. (HTML)

Book IV (HTML)
Concerning the honour due to the Saints and their remains. (HTML)
CCEL Footnote 2485 (In-Text, Margin)

In the law every one who toucheth a dead body was considered impure[Numbers 19:11], but these are not dead. For from the time when He that is Himself life and the Author of life was reckoned among the dead, we do not call those dead who have fallen asleep in the hope of the resurrection and in faith on Him. For how could a dead body work miracles? How, therefore, are demons driven off by them, diseases dispelled, sick persons made well, the blind restored to sight, lepers purified, temptations and troubles overcome, and how does every good ...

Online Dictionary & Commentary of Early Church Beliefs