Early Church Fathers Scripture Index : Texts

Numbers 11:34

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 8, page 247, footnote 1 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Clementine Homilies. (HTML)

Homily III. (HTML)
Sacrifices. (HTML)
CCEL Footnote 988 (In-Text, Margin)

“But that He is not pleased with sacrifices, is shown by this, that those who lusted after flesh were slain as soon as they tasted it, and were consigned to a tomb, so that it was called the grave of lusts.[Numbers 11:34] He then who at the first was displeased with the slaughtering of animals, not wishing them to be slain, did not ordain sacrifices as desiring them; nor from the beginning did He require them. For neither are sacrifices accomplished without the slaughter of animals, nor can the first-fruits be presented. But how is it possible for Him to abide in darkness, and smoke, and storm (for this also is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 402, footnote 3 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book II (HTML)
CCEL Footnote 4832 (In-Text, Margin)

... not thyself from thine own flesh.” He did not therefore reject fasting, but showed what He would have it to be: for that bodily hunger is not pleasing to God which is made null and void by strife, and plunder, and lust. If God does not desire fasting, how is it that in Leviticus He commands the whole people in the seventh month, on the tenth day of the month, to fast until the evening, and threatens that he who does not afflict his soul shall die and be cut off from his people? How is it that the[Numbers 11:34] graves of lust where the people fell in their devotion to flesh remain even to this day in the wilderness? Do we not read that the stupid people gorged themselves with quails until the wrath of God came upon them? Why was the man of God at whose ...

Online Dictionary & Commentary of Early Church Beliefs