Early Church Fathers Scripture Index : Texts

Numbers 11

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 308, footnote 10 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book II. Wherein Tertullian shows that the creator, or demiurge, whom Marcion calumniated, is the true and good God. (HTML)
Evil of Two Kinds, Penal and Criminal. It is Not of the Latter Sort that God is the Author, But Only of the Former, Which are Penal, and Included in His Justice. (HTML)
CCEL Footnote 2871 (In-Text, Margin)

... unjustly stricken with the chastisement of its ten plagues. God hardens the heart of Pharaoh. He deserved, however, to be influenced to his destruction, who had already denied God, already in his pride so often rejected His ambassadors, accumulated heavy burdens on His people, and (to sum up all) as an Egyptian, had long been guilty before God of Gentile idolatry, worshipping the ibis and the crocodile in preference to the living God. Even His own people did God visit in their ingratitude.[Numbers 11] Against young lads, too, did He send forth bears, for their irreverence to the prophet.

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 155, footnote 24 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)

About to Speak of the Temptations of the Lust of the Flesh, He First Complains of the Lust of Eating and Drinking. (HTML)
CCEL Footnote 916 (In-Text, Margin)

... that Elias was fed with flesh; that John, endued with a wonderful abstinence, was not polluted by the living creatures (that is, the locusts) which he fed on. I know, too, that Esau was deceived by a longing for lentiles, and that David took blame to himself for desiring water, and that our King was tempted not by flesh but bread. And the people in the wilderness, therefore, also deserved reproof, not because they desired flesh, but because, in their desire for food, they murmured against the Lord.[Numbers 11]

Online Dictionary & Commentary of Early Church Beliefs