Early Church Fathers Scripture Index : Texts

Leviticus 23:28

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 103, footnote 1 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Fasting. (HTML)

Arguments of the Psychics, Drawn from the Law, the Gospel, the Acts, the Epistles, and Heathenish Practices. (HTML)

CCEL Footnote 1004 (In-Text, Margin)

For, so far as pertains to fasts, they oppose to us the definite days appointed by God: as when, in Leviticus, the Lord enjoins upon Moses the tenth day of the seventh month (as) a day of atonement, saying, “Holy shall be to you the day, and ye shall vex your souls; and every soul which shall not have been vexed in that day shall be exterminated from his people.”[Leviticus 23:26-29] At all events, in the Gospel they think that those days were definitely appointed for fasts in which “the Bridegroom was taken away;” and that these are now the only legitimate days for Christian fasts, the legal and prophetical antiquities having been abolished: for wherever it suits their wishes, they recognise ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 200, footnote 1 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Sermons. (HTML)

On the Fast of Seventh Month, V. (HTML)

CCEL Footnote 1198 (In-Text, Margin)

We proclaim the holy Fast of the Seventh Month, dearly-beloved, for the exercise of common devotions, confidently inciting you with fatherly exhortations to make Christian by your observance that which was formerly Jewish[Leviticus 23:26-44]. For it is at all times suitable and in agreement with both the New and Old Testament, that the Divine Mercy should be sought with chastisement both of mind and body, because nothing is more effectual in prevailing with God than that a man should judge himself and never cease from asking pardon, knowing that he is never without fault. For human nature has this ...