Early Church Fathers Scripture Index : Texts
Leviticus 9
There are 3 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 445, footnote 9 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse IV (HTML)
That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. (HTML)
31. ‘And Moses said unto Aaron, Go unto the altar and offer thy sin-offering, and thy burnt-offering, and make an atonement for thyself and for the people; and offer the offering of the people, and make an atonement for them, as the Lord commanded Moses[Leviticus 9:7].’ See now here, though Moses be one, Moses himself speaks as if about another Moses, ‘as the Lord commanded Moses.’ In like manner then, if the blessed Peter speak of the Divine Word also, as sent to the children of Israel by Jesus Christ, it is not necessary to understand that the Word is one and Christ another, but that they were one and the same by reason of the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 321, footnote 6 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
The Dialogue Against the Luciferians. (HTML)
CCEL Footnote 4057 (In-Text, Margin)
5. L. Pray, have you not read what is said concerning the bishops, “Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and trodden under foot of man.” And then there is the fact that the priest[Leviticus 9:7] intercedes with God for the sinful people, while there is no one to entreat for the priest. Now these two passages of Scripture tend to the same conclusion. For as salt seasons all food and nothing is so pleasant as to please the palate without it: so the bishop is the seasoning of the whole world and of his own Church, and if he lose his savour ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 84, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book III. (HTML)
Chapter XVII. With what virtuous feelings the fathers of old hid the sacred fires when on the point of going into captivity. (HTML)
... the fire had been hidden and the water afterwards found, to which many gifts were made. They who were with holy Nehemiah called it Naphthar, —which means cleansing—by many it is called Nephi. It is to be found also in the history of the prophet Jeremiah, that he bade those who should come after him to take of the fire. That is the fire which fell on Moses’ sacrifice and consumed it, as it is written: “There came a fire out from the Lord and consumed upon the altar all the whole burnt-offering.”[Leviticus 9:24] The sacrifice must be hallowed with this fire only. Therefore, also, fire went out from the Lord upon the sons of Aaron who wished to offer strange fire, and consumed them, so that their dead bodies were cast forth without the camp.