Early Church Fathers Scripture Index : Texts
Leviticus 6
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 173, footnote 7 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Conclusion. Clue to the Error of the Jews. (HTML)
CCEL Footnote 1469 (In-Text, Margin)
... by those by whom He was once hurt. But the one of them, begirt with scarlet, amid cursing and universal spitting, and tearing, and piercing, was cast away by the People outside the city into perdition, marked with manifest tokens of Christ’s passion; who, after being begirt with scarlet garment, and subjected to universal spitting, and afflicted with all contumelies, was crucified outside the city. The other, however, offered for sins, and given as food to the priests merely of the temple,[Leviticus 6:30] gave signal evidences of the second appearance; in so far as, after the expiation of all sins, the priests of the spiritual temple, that is, of the church, were to enjoy a spiritual public distribution (as it were) of the Lord’s grace, while all ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 406, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book III. (HTML)
The Old Law Also Given by God. (HTML)
CCEL Footnote 2719 (In-Text, Margin)
... we do not immolate victims of the cattle, we do not rest even from necessary works on the Sabbath, retaining the seventh in the revolution of the days, and other things of this kind; but keep them as spiritually understood, and, the symbolizing shadows being removed, are watchful in the light of those things which are signified by them; shall we therefore say, that when it is written that whoever finds another man’s property of any kind that has been lost, should return it to him who has lost it,[Leviticus 6:3] it does not pertain to us? and many other like things whereby people learn to live piously and uprightly? and especially the Decalogue itself, which is contained in those two tables of stone, apart from the carnal observance of the Sabbath, which ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 85, footnote 7 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The Name Jesus and also the Name Christ were known from the Beginning, and were honored by the Inspired Prophets. (HTML)
CCEL Footnote 55 (In-Text, Margin)
2. Moses was the first to make known the name of Christ as a name especially august and glorious. When he delivered types and symbols of heavenly things, and mysterious images, in accordance with the oracle which said to him, “Look that thou make all things according to the pattern which was shown thee in the mount,” he consecrated a man high priest of God, in so far as that was possible, and him he called Christ.[Leviticus 6:22] And thus to this dignity of the high priesthood, which in his opinion surpassed the most honorable position among men, he attached for the sake of honor and glory the name of Christ.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 60, footnote 11 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Clause, and in One Lord Jesus Christ, with a Reading from the First Epistle to the Corinthians. (HTML)
CCEL Footnote 1174 (In-Text, Margin)
11. And He is called by two names, Jesus Christ; Jesus, because He saves,—Christ, because He is a Priest. And knowing this the inspired Prophet Moses conferred these two titles on two men distinguished above all: his own successor in the government, Auses, he renamed Jesus; and his own brother Aaron he surnamed Christ[Leviticus 6:22], that by two well-approved men he might represent at once both the High Priesthood, and the Kingship of the One Jesus Christ who was to come. For Christ is a High Priest like Aaron; since He glorified not Himself to be made a High Priest, but He that spake unto Him, Thou art a Priest for ever after the order of Melchizedek. And ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 272, footnote 16 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On the Great Athanasius, Bishop of Alexandria. (HTML)
CCEL Footnote 3305 (In-Text, Margin)
13. The beginning of this madness was Arius (whose name is derived from frenzy), who paid the penalty of his unbridled tongue by his death in a profane spot,[Leviticus 6:16] brought about by prayer not by disease, when he like Judas burst asunder for his similar treachery to the Word. Then others, catching the infection, organized an art of impiety, and, confining Deity to the Unbegotten, expelled from Deity not only the Begotten, but also the Proceeding one, and honoured the Trinity with communion in name alone, or even refused to retain this for it. Not so that blessed one, Who was ...