Early Church Fathers Scripture Index : Texts

Leviticus 3

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 105, footnote 11 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Fasting. (HTML)

The Physical Tendencies of Fasting and Feeding Considered.  The Cases of Moses and Elijah. (HTML)
CCEL Footnote 1037 (In-Text, Margin)

... excellent houses, thy sheep and oxen being multiplied, and (thy) silver and gold, thy heart be elated, and thou be forgetful of the Lord thy God.” To the corrupting power of riches He made the enormity of edacity antecedent, for which riches themselves are the procuring agents. Through them, to wit, had “the heart of the People been made thick, lest they should see with the eyes, and hear with the ears, and understand with a heart” obstructed by the “fats” of which He had expressly forbidden the eating,[Leviticus 3:17] teaching man not to be studious of the stomach.

Nicene and Post-Nicene Fathers, Series 1, Volume 12, page 304, footnote 3 (Image)

Chrysostom: Homilies on First and Second Corinthians

Homilies on Second Corinthians. (HTML)

Homily V (HTML)

CCEL Footnote 559 (In-Text, Margin)

... punishment? The contrary surely was there need to do, and to pray for them in order that we may with boldness beseech this for ourselves also. But now thou hast forestalled the Judge’s sentence by thine own, demanding that He punish them that sin: for this depriveth of all pardon. But if thou pray for them, even if thou say nothing in thine own sins’ behalf, thou hast achieved all. Consider how many sacrifices there are in the law; a sacrifice of praise, a sacrifice of acknowledgment, a sacrifice of peace[Leviticus 3:1], a sacrifice of purifications, and numberless others, and not one of them against enemies, but all in behalf of either one’s own sins or one’s own successes. For comest thou to another God? To him thou comest that said, “Pray for your enemies.” ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 375, footnote 8 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Oration on Holy Baptism. (HTML)

CCEL Footnote 4184 (In-Text, Margin)

... man of desires, but they must be those of the spirit. For thus you would destroy the dragon that carries the greater part of his strength upon his navel and his loins, by slaying the power that comes to him from these. Do not be surprised at my giving a more abundant honour to our uncomely parts, mortifying them and making them chaste by my speech, and standing up against the flesh. Let us give to God all our members which are upon the earth; let us consecrate them all; not the lobe of the liver[Leviticus 3:4] or the kidneys with the fat, nor some part of our bodies now this now that (why should we despise the rest?); but let us bring ourselves entire, let us be reasonable holocausts, perfect sacrifices; and let us not make only the shoulder or the breast ...

Online Dictionary & Commentary of Early Church Beliefs