Early Church Fathers Scripture Index : Texts

Exodus 37

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 158, footnote 16 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

Appendix (HTML)

Five Books in Reply to Marcion. (HTML)
Of Marcion's Antitheses. (HTML)
CCEL Footnote 1583 (In-Text, Margin)

With lambs’skins dyed with heaven’s hue; withinGold-clad;[Exodus 37:1-2] and all between of wood. Here are so

Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 22, footnote 3 (Image)

Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425

The Ecclesiastical History of Socrates Scholasticus. (HTML)

Book I (HTML)

The Emperor Constantine abolishes Paganism and erects many Churches in Different Places. (HTML)
CCEL Footnote 219 (In-Text, Margin)

... demolished the temple of Venus at Aphaca on Mount Libanus, and abolished the infamous deeds which were there celebrated. Why need I describe his expulsion of the Pythonic demon from Cilicia, by commanding the mansion in which he was lurking to be razed from its foundations? So great indeed was the emperor’s devotion to Christianity, that when he was about to enter on a war with Persia, he prepared a tabernacle formed of embroidered linen on the model of a church, just as Moses had done in the wilderness;[Exodus 35-40] and this so constructed as to be adapted to conveyance from place to place, in order that he might have a house of prayer even in the most desert regions. But the war was not at that time carried on, being prevented through dread of the emperor. It ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 361, footnote 14 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4371 (In-Text, Margin)

... priest is commanded to go to the funeral of his father and mother, so must he go to hers. But if she be married, she is despised as though she belonged not to him. He who has married a wife, and he who has planted a vineyard, an image of the propagation of children, is forbidden to go to the battle. For he who is the slave of his wife cannot be the Lord’s soldier. And the laver in the tabernacle was cast from the mirrors of the women who fasted, signifying the bodies of pure virgins: And within,[Exodus 37] in the sanctuary, both cherubim, and mercy-seat, and the ark of the covenant, and the table of shew-bread, and the candle-stick, and the censer, were made of the purest gold. For silver might not be brought into the holy of holies.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 12, footnote 19 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On Repentance and Remission of Sins, and Concerning the Adversary. (HTML)

CCEL Footnote 554 (In-Text, Margin)

... lion-like in disposition? Hast thou not heard that he brought out the bones of the kings from their graves into the light? Hast thou not heard that he carried the people away captive? Hast thou not heard that he put out the eyes of the king, after he had already seen his children slain? Hast thou not heard that he brake in pieces the Cherubim? I do not mean the invisible beings;—away with such a thought, O man,—but the sculptured images, and the mercy-seat, in the midst of which God spake with His voice[Exodus 37:7]. The veil of the Sanctuary he trampled under foot: the altar of incense he took and carried away to an idol-temple: all the offerings he took away: the Temple he burned from the foundations. How great punishments did he deserve, for slaying kings, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 323, footnote 6 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Fifth Theological Oration. On the Holy Spirit. (HTML)

CCEL Footnote 3722 (In-Text, Margin)

... of the things in respect of which the enumeration is made. But since you hold so very close to the letter (although you are contending against the letter), pray take your demonstrations from this source. There are in the Book of Proverbs three things which go well, a lion, a goat, and a cock; and to these is added a fourth;—a King making a speech before the people, to pass over the other sets of four which are there counted up, although things of various natures. And I find in Moses two Cherubim[Exodus 37:7] counted singly. But now, in your technology, could either the former things be called three, when they differ so greatly in their nature, or the latter be treated as units when they are so closely connected and of one nature? For if I were to speak ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 239, footnote 2 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Ephraim Syrus:  Nineteen Hymns on the Nativity of Christ in the Flesh. (HTML)

Hymn VI. (HTML)
CCEL Footnote 452 (In-Text, Margin)

Because of Joseph the workmen came to the Son of Joseph saying, “Blessed be Thy Nativity, Thou Head of Workmen, the impress whereof the ark bore, after which was fashioned the Tabernacle of the congregation that was for a time only!”[Exodus 37]

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