Early Church Fathers Scripture Index : Texts
Exodus 35
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 392, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
A Letter from Origen to Africanus. (HTML)
CCEL Footnote 3061 (In-Text, Margin)
... identical with Psalm cv., down to “and do my prophets no harm;” and after that it is the same as Psalm xcvi., from the beginning of that psalm, which is something like this, “Praise the Lord all the earth,” down to “For He cometh to judge the earth.” (It would have taken up too much time to quote more fully; so I have given these short references, which are sufficient for the matter before us.) And you will find the law about not bearing a burden on the Sabbath-day in Jeremias, as well as in Moses.[Exodus 35:2] And the rules about the passover, and the rules for the priests, are not only in Moses, but also at the end of Ezekiel. I would have quoted these, and many more, had I not found that from the shortness of my stay in Nicomedia my time for writing you ...
Ante-Nicene Fathers, Volume 6, page 390, footnote 12 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration Concerning Simeon and Anna On the Day that They Met in the Temple. (HTML)
CCEL Footnote 3076 (In-Text, Margin)
... the mother of the Creator; the nurse of the Nourisher; the circumference of Him who embraces all things; the upholder of Him who upholds all things by His word; the gate through which God appears in the flesh; the tongs of that cleansing coal; the bosom in small of that bosom which is all-containing; the fleece of wool, the mystery of which cannot be solved; the well of Bethlehem, that reservoir of life which David longed for, out of which the draught of immortality gushed forth; the mercy-seat[Exodus 35:17] from which God in human form was made known unto men; the spotless robe of Him who clothes Himself with light as with a garment. Thou hast lent to God, who stands in need of nothing, that flesh which He had not, in order that the Omnipotent might ...
Ante-Nicene Fathers, Volume 8, page 189, footnote 3 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Recognitions of Clement. (HTML)
Book IX. (HTML)
Jewish Customs. (HTML)
... themselves, as I have said, do this, induced to it not by the compulsion of any star, nor by the perfusion of blood, but by the law of their religion; and in whatever part of the world they are, this sign is familiar to them. But also the fact that one name is among them all, wheresoever they are, does this also come through? And also that no child born among them is ever exposed, and that on every seventh day they all rest, wherever they may be, and do not go upon a journey, and do not use fire?[Exodus 35:3] Why is it, then, that no one of the Jews is compelled by to go on a journey, or to build, or to sell or buy anything on that day?
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 370, footnote 9 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book X (HTML)
Panegyric on the Splendor of Affairs. (HTML)
CCEL Footnote 2818 (In-Text, Margin)
3. one might call thee a new Beseleel,[Exodus 35:30] the architect of a divine tabernacle, or Solomon, king of a new and much better Jerusalem, or also a new Zerubabel, who added a much greater glory than the former to the temple of God; —
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 373, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book X (HTML)
Panegyric on the Splendor of Affairs. (HTML)
CCEL Footnote 2853 (In-Text, Margin)
25. As to our first and great High Priest, it is said, ‘Whatsoever he seeth the Father doing those things likewise the Son also doeth.’ So also this one, looking up to him as to the first teacher, with pure eyes of the mind, using as archetypes whatsoever things he seeth him doing, produceth images of them, making them so far as is possible in the same likeness, in nothing inferior to that Beseleel, whom God himself ‘filled with the spirit of wisdom and understanding’[Exodus 35:31] and with other technical and scientific knowledge, and called to be the maker of the temple constructed after heavenly types given in symbols.
Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 22, footnote 3 (Image)
Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425
The Ecclesiastical History of Socrates Scholasticus. (HTML)
Book I (HTML)
The Emperor Constantine abolishes Paganism and erects many Churches in Different Places. (HTML)
CCEL Footnote 219 (In-Text, Margin)
... demolished the temple of Venus at Aphaca on Mount Libanus, and abolished the infamous deeds which were there celebrated. Why need I describe his expulsion of the Pythonic demon from Cilicia, by commanding the mansion in which he was lurking to be razed from its foundations? So great indeed was the emperor’s devotion to Christianity, that when he was about to enter on a war with Persia, he prepared a tabernacle formed of embroidered linen on the model of a church, just as Moses had done in the wilderness;[Exodus 35-40] and this so constructed as to be adapted to conveyance from place to place, in order that he might have a house of prayer even in the most desert regions. But the war was not at that time carried on, being prevented through dread of the emperor. It ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 224, footnote 7 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book II. (HTML)
Introduction. (HTML)
10. This, then, is that robe, adorned with precious stones; this is the amice of the true Priest; this the bridal garment; here is the inspired weaver, who well knew how to weave that work. No common woven work is it, whereof the Lord spake by His Prophet: “Who gave to women their skill in weaving?” No common stones again, are they—stones, as we find them called, “of filling;”[Exodus 35:27] for all perfection depends on this condition, that there be nought lacking. They are stones joined together and set in gold—that is, of a spiritual kind; the joining of them by our minds and their setting in convincing argument. Finally Scripture teaches us how far from common are these stones, inasmuch as, ...