Early Church Fathers Scripture Index : Texts

Exodus 33:17

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 385, footnote 5 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Same Conclusion Supported by the Transfiguration. Marcion Inconsistent in Associating with Christ in Glory Two Such Eminent Servants of the Creator as Moses and Elijah. St. Peter's Ignorance Accounted for on Montanist Principle. (HTML)
CCEL Footnote 4369 (In-Text, Margin)

... the sight which he desired to have was of that condition which he was to assume as man, and which as a prophet he knew was to occur. Respecting the face of God, however, he had already heard, “No man shall see me, and live.” “This thing,” said He, “which thou hast spoken, will I do unto thee.” Then Moses said, “Show me Thy glory.” And the Lord, with like reference to the future, replied, “I will pass before thee in my glory,” etc. Then at the last He says, “And then thou shalt see my back.”[Exodus 33:13-23] Not loins, or calves of the legs, did he want to behold, but the glory which was to be revealed in the latter days. He had promised that He would make Himself thus face to face visible to him, when He said to Aaron, “If there shall be a prophet ...

Ante-Nicene Fathers, Volume 7, page 499, footnote 5 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)

Sec. V.—All the Apostles Urge the Observance of the Order of the Church (HTML)
CCEL Footnote 3757 (In-Text, Margin)

... the sacrifices and eucharistical offices which will arise from their being impiously offered by those who ought not to offer them; who think the honour of the high-priesthood, which is an imitation of the great High Priest Jesus Christ our King, to be a matter of sport; we have found it necessary to give you warning in this matter also. For some are already turned aside after their own vanity. We say that Moses the servant of God (“to whom God spake face to face, as if a man spake to his friend;”[Exodus 33:17] to whom He said, “I know thee above all men;” to whom He spake directly, and not by obscure methods, or dreams, or angels, or riddles),—this person, when he made constitutions and divine laws, distinguished what things were to be performed by the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 50, footnote 7 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

The equality of the Trinity maintained against objections drawn from those texts which speak of the sending of the Son and of the Holy Spirit. (HTML)
In What Manner Moses Saw God. (HTML)
CCEL Footnote 311 (In-Text, Margin)

28. Add, too, that which the Lord afterward said to Moses, “Thou canst not see my face: for there shall no man see my face, and live. And the Lord said, Behold, there is a place by me, and thou shall stand upon a rock: and it shall come to pass, while my glory passeth by, that I will put thee into a watch-tower of the rock, and will cover thee with my hand while I pass by: and I will take away my hand, and thou shalt see my back parts; but my face shall not be seen.”[Exodus 33:11-23]

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 59, footnote 11 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, and in One Lord Jesus Christ, with a Reading from the First Epistle to the Corinthians. (HTML)

CCEL Footnote 1154 (In-Text, Margin)

... wished to shew even that with a little majesty, when His face did shine as the sun, the disciples fell down affrighted. If then His bodily countenance, shining not in the full power of Him that wrought, but according to the capacity of the Disciples, affrighted them, so that even thus they could not bear it, how could any man gaze upon the majesty of the Godhead? ‘A great thing,’ saith the Lord, ‘thou desirest, O Moses: and I approve thine insatiable desire, and I will do this thing[Exodus 33:17] for thee, but according as thou art able. Behold, I will put thee in the clift of the rock: for as being little, thou shalt lodge in a little space.’

Online Dictionary & Commentary of Early Church Beliefs