Early Church Fathers Scripture Index : Texts

Exodus 33:7

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 503, footnote 5 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Life of Constantine with Orations of Constantine and Eusebius. (HTML)

The Life of Constantine. (HTML)

Book II (HTML)
How Constantine, after praying in his Tabernacle, obtained the Victory. (HTML)
CCEL Footnote 3174 (In-Text, Margin)

... these impieties, rushed blindly towards the gulf of destruction, the emperor on the other hand, when he saw that he must meet his enemies in a second battle, devoted the intervening time to his Saviour. He pitched the tabernacle of the cross outside and at a distance from his camp, and there passed his time in a pure and holy manner, offering up prayers to God; following thus the example of his ancient prophet, of whom the sacred oracles testify, that he pitched the tabernacle without the camp.[Exodus 33:7] He was attended only by a few, whose faith and pious devotion he highly esteemed. And this custom he continued to observe whenever he meditated an engagement with the enemy. For he was deliberate in his measures, the better to insure safety, and ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 472, footnote 6 (Image)

Ambrose: Select Works and Letters

Selections from the Letters of St. Ambrose. (HTML)

Epistle LXIII: To the Church at Vercellæ. (HTML)

CCEL Footnote 3796 (In-Text, Margin)

104. And for the rest, most dear brethren, consider that Jesus suffered without the gate, and do you go forth out of this earthly city, for your city is Jerusalem which is above. Let your conversation be there, that you may say: “But our conversation is in heaven.” Therefore did Jesus go forth out of the city, that you going out of this world may be above the world. Moses alone, who saw God, had his tabernacle without the camp when he talked with God;[Exodus 33:7] and the blood indeed of the victims which were offered for sin, was brought to the altar, but the bodies were burnt without the camp; for no one placed amidst the evil of this world can lay aside sin, nor is his blood accepted of God, except he go forth from the ...

Online Dictionary & Commentary of Early Church Beliefs