Early Church Fathers Scripture Index : Texts
Exodus 30:23
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 394, footnote 12 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book II (HTML)
Chapter XXIV.—Folly of the arguments derived by the heretics from numbers, letters, and syllables. (HTML)
CCEL Footnote 3170 (In-Text, Margin)
... Decad of Æons. “But the breadth of each pillar was a cubit and a half;” and this they do not explain, any more than they do the entire number of the pillars or of their bars, because that does not suit the argument. But what of the anointing oil, which sanctified the whole tabernacle? Perhaps it escaped the notice of the Saviour, or, while their Mother was sleeping, the Demiurge of himself gave instructions as to its weight; and on this account it is out of harmony with their Pleroma, consisting,[Exodus 30:23] as it did, of five hundred shekels of myrrh, five hundred of cassia, two hundred and fifty of cinnamon, two hundred and fifty of calamus, and oil in addition, so that it was composed of five ingredients. The incense also, in like manner, [was ...
Ante-Nicene Fathers, Volume 3, page 169, footnote 8 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)
CCEL Footnote 1390 (In-Text, Margin)
Now, if (according to the Jews) He is hitherto not come, when He begins to come whence will He be anointed? For the Law enjoined that, in captivity, it was not lawful for the unction of the royal chrism to be compounded.[Exodus 30:22-33] But, if there is no longer “unction” there as Daniel prophesied (for he says, “Unction shall be exterminated”), it follows that they no longer have it, because neither have they a temple where was the “horn” from which kings were wont to be anointed. If, then, there is no unction, whence shall be anointed the “leader” who shall be born in Bethlehem? or how shall he ...
Ante-Nicene Fathers, Volume 8, page 536, footnote 3 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Acts of the Holy Apostle Thomas. (HTML)
Acts of the Holy Apostle Thomas. (HTML)
CCEL Footnote 2321 (In-Text, Margin)
... for them who go in; and her neck is made in the likeness of the stairs which the first Creator created; and her two hands signify and represent the choral dance of the blessed ages, proclaiming it; and her fingers represent the gates of the city. Her chamber lighted up breathes forth scent from balsam and every perfume, and gives forth a sweet odour of myrrh and savoury herbs; and within are strewn myrtles and sweet-smelling flowers of all kinds; and the bridal chambers are adorned with calamus.[Exodus 30:23] And her groomsmen, of whom the number is seven, whom she has chosen for herself, surround her like a wall; and her bridesmaids are seven, who dance before her; and twelve are they in number who minister before her and are at her bidding, having ...
Ante-Nicene Fathers, Volume 8, page 568, footnote 6 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Revelation of Moses. (HTML)
CCEL Footnote 2473 (In-Text, Margin)
... angels, Behold, you cast me out. I beseech you, allow me to take sweet odours out of paradise, in order that, after I go out, I may offer sacrifice to God, that God may listen to me. And the angels, advancing, said to God, Jael, eternal King, order to be given to Adam sacrifices of sweet odour out of paradise. And God ordered Adam to go, that he might take perfumes of sweet odour out of paradise for his food. And the angels let him go, and he gathered both kinds—saffron and spikenard, and calamus[Exodus 30:23] and cinnamon, and other seeds for his food; and having taken them, he went forth out of paradise. And we came to the earth.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 61, footnote 13 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Clause, and in One Lord Jesus Christ, with a Reading from the First Epistle to the Corinthians. (HTML)
CCEL Footnote 1194 (In-Text, Margin)
... Therefore saith the Apostle, Who is the liar, but he that denieth that Jesus is the Christ? But Christ is a High Priest, whose priesthood passes not to another, neither having begun His Priesthood in time, nor having any successor in His High-Priesthood: as thou heardest on the Lord’s day, when we were discoursing in the congregation on the phrase, After the Order of Melchizedek. He received not the High-Priesthood from bodily succession, nor was He anointed with oil prepared by man[Exodus 30:22-25], but before all ages by the Father; and He so far excels the others as with an oath He is made Priest: For they are priests without an oath, but He with an oath by Him that said, The Lord sware, and will not repent. The mere purpose of ...