Early Church Fathers Scripture Index : Texts

Exodus 28:43

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 364, footnote 8 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Epictetus and to the Congregation of Assuræ, Concerning Fortunatianus, Formerly Their Bishop. (HTML)
CCEL Footnote 2717 (In-Text, Margin)

... crime, when in the sacred Scriptures God forbids the priests to approach to sacrifice even if they have been in lighter guilt; and says in Leviticus: “The man in whom there shall be any blemish or stain shall not approach to offer gifts to God?” Also in Exodus: “And let the priests which come near to the Lord God sanctify themselves, lest perchance the Lord forsake them.” And again: “And when they come near to minister at the altar of the Holy One, they shall not bring sin upon them, lest they die.”[Exodus 28:43] Those, therefore, who have brought grievous sins upon themselves, that is, who, by sacrificing to idols, have offered sacrilegious sacrifices, cannot claim to themselves the priesthood of God, nor make any prayer for their brethren in His sight; ...

Ante-Nicene Fathers, Volume 5, page 370, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To the Clergy and People Abiding in Spain, Concerning Basilides and Martial. (HTML)
CCEL Footnote 2756 (In-Text, Margin)

... as the divine precepts reply, in which it is long since bidden by the voice of Heaven and prescribed by the law of God, who and what sort of persons ought to serve the altar and to celebrate the divine sacrifices. For in Exodus God speaks to Moses, and warns him, saying, “Let the priests which come near to the Lord God sanctify themselves, lest the Lord forsake them.” And again: “And when they come near to the altar of the Holy One to minister they shall not bring sin upon them, lest they die.”[Exodus 28:43] Also in Leviticus the Lord commands and says, “Whosoever hath any spot or blemish upon him, shall not approach to offer gifts to God.”

Ante-Nicene Fathers, Volume 5, page 379, footnote 3 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Stephen, Concerning a Council. (HTML)
CCEL Footnote 2845 (In-Text, Margin)

... who wait upon the altar and sacrifices, to be sound and stainless; since the Lord God speaks in Leviticus, and says, “No man that hath a stain or a blemish shall come nigh to offer gifts to the Lord.” Moreover, in Exodus, He prescribes this same thing, and says, “And let the priests which come near to the Lord God sanctify themselves, lest the Lord forsake them.” And again: “And when they come near to minister at the altar of the holy place, they shall not bear iniquity upon them, lest they die.”[Exodus 28:43] But what can be greater iniquity, or what stain can be more odious, than to have stood in opposition to Christ; than to have scattered His Church, which He purchased and founded with His blood; than, unmindful of evangelical peace and love, to have ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 497, footnote 1 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily XX on Rom. xii. 1. (HTML)

CCEL Footnote 1525 (In-Text, Margin)

... good intention, the fire of the Spirit will come down, and both wear away that worldliness, and perfect (so Field: “carry up”) the whole sacrifice. But what is “reasonable (λογικὴ) service?” It means spiritual ministry, conversation according to Christ. As then he that ministereth in the house of God, and officiateth, of whatever sort he may be, then collects himself (συστέλλεται Ezech. xliv. 19), and becomes more dignified;[Exodus 28:43] so we ought to be minded all our whole life as serving and ministering. And this will be so, if every day you bring Him sacrifices (3 “thyself as a sacrifice”), and become the priest of thine own body, and of the virtue of thy soul; as, for example, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 15, footnote 1 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book I. (HTML)
Chapter XVIII. On the different functions of modesty. How it should qualify both speech and silence, accompany chastity, commend our prayers to God, govern our bodily motions; on which last point reference is made to two clerics in language by no means unsuited to its object. Further he proceeds to say that one's gait should be in accordance with that same virtue, and how careful one must be that nothing immodest come forth from one's mouth, or be noticed in one's body. All these points are illustrated with very appropriate examples. (HTML)
CCEL Footnote 133 (In-Text, Margin)

80. The priests, also, under the old law, as we read in Exodus, wore breeches, as it was told Moses by the Lord: “And thou shalt make them linen breeches to cover their shame: from the loins even to the thighs they shall reach, and Aaron and his sons shall wear them, when they enter into the tabernacle of witness, and when they come unto the altar of the holy place to offer sacrifice, that they lay not sin upon themselves and die.”[Exodus 28:42-43] Some of us are said still to observe this, but most explain it spiritually, and suppose it was said with a view to guarding modesty and preserving chastity.

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