Early Church Fathers Scripture Index : Texts

Exodus 28

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 492, footnote 2 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)

Sec. III.—Ordination and Duties of the Clergy (HTML)
CCEL Footnote 3684 (In-Text, Margin)

... in it, and grant them power, that they may labour both in word and work for the edification of Thy people. Do Thou now also look down upon this Thy servant, who is put into the presbytery by the vote and determination of the whole clergy; and do Thou replenish him with the Spirit of grace and counsel, to assist and govern Thy people with a pure heart, in the same manner as Thou didst look down upon Thy chosen people, and didst command Moses to choose elders, whom Thou didst fill with Thy Spirit.[Exodus 28] Do Thou also now, O Lord, grant this, and preserve in us the Spirit of Thy grace, that this person, being filled with the gifts of healing and the word of teaching, may in meekness instruct Thy people, and sincerely serve Thee with a pure mind and a ...

Ante-Nicene Fathers, Volume 7, page 500, footnote 3 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)

Sec. V.—All the Apostles Urge the Observance of the Order of the Church (HTML)
CCEL Footnote 3764 (In-Text, Margin)

... perverted. For “God is not the God of confusion,” that the subordinate persons should tyrannically assume to themselves the functions belonging to their superiors, forming a new scheme of laws to their own mischief, not knowing that “it is hard for them to kick against the pricks;” for such as these do not fight against us, or against the bishops, but against the universal Bishop and the High Priest of the Father, Jesus Christ our Lord. High priests, priests, and Levites were ordained by Moses,[Exodus 28] the most beloved of God. By our Saviour were we apostles, thirteen in number, ordained; and by the apostles I James, and I Clement, and others with us, were ordained, that we may not make the catalogue of all those bishops over again. And in common, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 336, footnote 3 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus fails to understand why he should be required either to accept or reject the New Testament as a whole, while the Catholics accept or reject the various parts of the Old Testament at pleasure.  Augustin denies that the Catholics treat the Old Testament arbitrarily, and explains their attitude towards it. (HTML)
CCEL Footnote 1050 (In-Text, Margin)

12. The Pentecost, too, we observe, that is, the fiftieth day from the passion and resurrection of the Lord, for on that day He sent to us the Holy Paraclete whom He had promised; as was prefigured in the Jewish passover, for on the fiftieth day after the slaying of the lamb, Moses on the mount received the law written with the finger of God.[Exodus 19-31] If you read the Gospel, you will see that the Spirit is there called the finger of God. Remarkable events which happened on certain days are annually commemorated in the Church, that the recurrence of this festival may preserve the recollection of things so important and salutary. If you ask, then, why we keep the passover, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 413, footnote 10 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book II (HTML)
CCEL Footnote 4928 (In-Text, Margin)

... God.” Why did two tribes and a half dwell on the other side of Jordan, a district abounding in cattle, while the remaining nine tribes and a half either drove out the old inhabitants from their possessions, or dwelt with them? Why did the tribe of Levi receive no portion in the land, but have the Lord for their portion? And how is it that of the priests and Levites, themselves, the high priest alone entered the Holy of Holies where were the cherubim and the mercy-seat? Why did the other priests wear[Exodus 28] linen raiment only, and not have their clothing of wrought gold, blue, scarlet, purple, and fine cloth? The priests and Levites of the lower order took care of the oxen and wains: those of the higher order carried the ark of the Lord on their ...

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