Early Church Fathers Scripture Index : Texts

Exodus 26:7

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 394, footnote 8 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book II (HTML)

Chapter XXIV.—Folly of the arguments derived by the heretics from numbers, letters, and syllables. (HTML)

CCEL Footnote 3166 (In-Text, Margin)

... rest of their Pleroma. What of the candlestick, too, which had seven branches and seven lamps? while, if these had been made according to the type, it ought to have had eight branches and a like number of lamps, after the type of the primary Ogdoad, which shines pre-eminently among the Æons, and illuminates the whole Pleroma. They have carefully enumerated the curtains as being ten, declaring these a type of the ten Æons; but they have forgotten to count the coverings of skin, which were eleven[Exodus 26:7] in number. Nor, again, have they measured the size of these very curtains, each curtain being eight-and-twenty cubits in length. And they set forth the length of the pillars as being ten cubits, with a reference to the Decad of Æons. “But the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 107, footnote 7 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Reason Why Forty Generations (Not Including Christ Himself) are Found in Matthew, Although He Divides Them into Three Successions of Fourteen Each. (HTML)

CCEL Footnote 708 (In-Text, Margin)

... not without some reason that this latter number is made to refer to the purging of all sins. For the number ten is shown to be, as one may say, the number of justice [righteousness] in the instance of the ten precepts of the law. Moreover, sin is the transgression of the law. And the transgression of the number ten is expressed suitably in the eleven; whence also we find instructions to have been given to the effect that there should be eleven curtains of haircloth constructed in the tabernacle;[Exodus 26:7] for who can doubt that the haircloth has a bearing upon the expression of sin? Thus, too, inasmuch as all time in its revolution runs in spaces of days designated by the number seven, we find that when the number eleven is multiplied by the number ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 365, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Matt. xvii. 21, ‘How oft shall my brother sin against me,’ etc. (HTML)

CCEL Footnote 2786 (In-Text, Margin)

... denoted by ten, sin by eleven. Why is sin denoted by eleven? Because to get to eleven, there is the transgression of the ten. But the due limit is fixed in the law; and the transgression of it is sin. Now when you have passed beyond the ten, you come to eleven. This high mystery was figured out when the tabernacle was commanded to be built. There are many things mentioned there in number, which are a great mystery. Among the rest, curtains of haircloth were ordered to be made not ten, but eleven;[Exodus 26:7] because by haircloth is signified the confession of sins. Now what do you require more? Would you know how that all sins are contained in this number “seventy-seven”? Seven then is usually put for a whole; because in seven days the revolution of ...