Early Church Fathers Scripture Index : Texts

Exodus 22:20

There are 11 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 343, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Cornelius, Concerning Fortunatus and Felicissimus, or Against the Heretics. (HTML)
CCEL Footnote 2561 (In-Text, Margin)

... which the cause is not mine, nor man’s, but God’s, I do not think must be withheld; that from the very first day of the persecution, while the recent crimes of the guilty were still hot, and not only the devil’s altars, but the very hands and the mouths of the lapsed, were still smoking with the abominable sacrifices, they did not cease to communicate with the lapsed, and to interfere with their repentance. God cries, “He that sacrificeth unto any gods, save unto the Lord only, shall be rooted out.”[Exodus 22:20] And in the Gospel the Lord says, “Whosoever shall deny me, him will I deny.” And in another place the divine indignation and anger are not silent, saying, “To them hast thou poured out a drink-offering, and to them hast thou offered a meat-offering. ...

Ante-Nicene Fathers, Volume 5, page 364, footnote 3 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Epictetus and to the Congregation of Assuræ, Concerning Fortunatianus, Formerly Their Bishop. (HTML)
CCEL Footnote 2712 (In-Text, Margin)

... and virtue, stands forth as a teacher in perfidy, in boldness, and in temerity; and he who has not taught the brethren to stand bravely in the battle, teaches those who are conquered and prostrate not even to ask for pardon; although the Lord says, “To them have ye poured a drink-offering, and to them have ye offered a meat-offering. Shall I not be angry for these things? saith the Lord.” And in another place, “He that sacrificeth to any god, save unto the Lord only, shall be destroyed.”[Exodus 22:20] Moreover, the Lord again speaks, and says, “They have worshipped those whom their own fingers have made: and the mean man boweth down, and the great man humbleth himself: and I will not forgive them.” In the Apocalypse also, we read the anger of the ...

Ante-Nicene Fathers, Volume 5, page 439, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

On the Lapsed. (HTML)
CCEL Footnote 3226 (In-Text, Margin)

... with a voice from heaven the servants of God, say, “Thou shalt worship the Lord thy God, and Him only shalt thou serve?” Does it not again show the anger of the divine indignation, and warn of the fear of punishment beforehand, when it says, “They worshipped them whom their fingers have made; and the mean man boweth down, and the great man humbleth himself, and I will forgive them not?” And again, God speaks, and says, “He that sacrifices unto any gods, save unto the Lord only, shall be destroyed.”[Exodus 22:20] In the Gospel also subsequently, the Lord, who instructs by His words and fulfils by His deeds, teaching what should be done, and doing whatever He had taught, did He not before admonish us of whatever is now done and shall be done? Did He not ...

Ante-Nicene Fathers, Volume 5, page 462, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

An Address to Demetrianus. (HTML)
CCEL Footnote 3426 (In-Text, Margin)

16. What, then, is that sluggishness of mind; yea, what blind and stupid madness of fools, to be unwilling to come out of darkness into light, and to be unwilling, when bound in the toils of eternal death, to receive the hope of immortality, and not to fear God when He threatens and says, “He that sacrifices unto any gods, but unto the Lord only, shall be rooted out?”[Exodus 22:20] And again: “They worshipped them whom their fingers made; and the mean man hath bowed down, and the great man hath humbled himself, and I will not forgive them.” Why do you humble and bend yourself to false gods? Why do you bow your body captive before foolish images and creations of earth? God made you upright; ...

Ante-Nicene Fathers, Volume 5, page 498, footnote 14 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Exhortation to Martyrdom, Addressed to Fortunatus. (HTML)
What is God's threatening against those who sacrifice to idols? (HTML)
CCEL Footnote 3715 (In-Text, Margin)

In Exodus: “He that sacrificeth unto any gods but the Lord only, shall be rooted out.”[Exodus 22:20] Also in Deuteronomy: “They sacrificed unto demons, and not to God.” In Isaiah also: “They worshipped those which their fingers have made; and the mean man was bowed down, and the great man was humbled: and I will not forgive them.” And again: “To them hast thou poured out drink-offerings, and to them thou hast offered sacrifices. For these, therefore, shall I not be angry, saith the Lord?” In Jeremiah also: “Walk ye not after other gods, to serve them; ...

Ante-Nicene Fathers, Volume 6, page 163, footnote 3 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Anatolius and Minor Writers. (HTML)

Phileas. (HTML)

Fragments of the Epistle of Phileas to the People of Thmuis. (HTML)
Part III. (HTML)
CCEL Footnote 1323 (In-Text, Margin)

... these alternatives, namely, either to put their hand to the unholy sacrifice and thus secure exemption from further trouble, and obtain from them their abominable sentence of absolution and liberation, or else to refuse to sacrifice, and thus expect the judgment of death to be executed on them, they never hesitated, but went cheerfully to death. For they knew the sentence declared for us of old by the Holy Scriptures: “He that sacrificeth to other gods,” it is said, “shall be utterly destroyed.”[Exodus 22:20] And again “Thou shalt have no other gods before Me.”

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 182, footnote 6 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Porphyry’s doctrine of redemption. (HTML)

That the Platonists, Though Knowing Something of the Creator of the Universe, Have Misunderstood the True Worship of God, by Giving Divine Honor to Angels, Good or Bad. (HTML)
CCEL Footnote 381 (In-Text, Margin)

... with what virtue endowed, loves us as himself, he must desire that we find our happiness by submitting ourselves to Him, in submission to whom he himself finds happiness. If he does not worship God, he is wretched, because deprived of God; if he worships God, he cannot wish to be worshipped in God’s stead. On the contrary, these higher powers acquiesce heartily in the divine sentence in which it is written, “He that sacrificeth unto any god, save unto the Lord only, he shall be utterly destroyed.”[Exodus 22:20]

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 184, footnote 9 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Porphyry’s doctrine of redemption. (HTML)

Of the Love of the Holy Angels, Which Prompts Them to Desire that We Worship the One True God, and Not Themselves. (HTML)
CCEL Footnote 399 (In-Text, Margin)

... to which it is said in the psalm, “Glorious things are spoken of thee, O city of God;” the human part sojourning here below, the angelic aiding from above. For from that heavenly city, in which God’s will is the intelligible and unchangeable law, from that heavenly council-chamber,—for they sit in counsel regarding us,—that holy Scripture, descended to us by the ministry of angels, in which it is written, “He that sacrificeth unto any god, save unto the Lord only, he shall be utterly destroyed,”[Exodus 22:20] —this Scripture, this law, these precepts, have been confirmed by such miracles, that it is sufficiently evident to whom these immortal and blessed spirits, who desire us to be like themselves, wish us to sacrifice.

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 415, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

A review of the philosophical opinions regarding the Supreme Good, and a comparison of these opinions with the Christian belief regarding happiness. (HTML)

Whether There Ever Was a Roman Republic Answering to the Definitions of Scipio in Cicero’s Dialogue. (HTML)
CCEL Footnote 1297 (In-Text, Margin)

... holy gods, must we therefore again reply to this evasion, though already we have said enough, and more than enough, to expose it? He must be an uncommonly stupid, or a shamelessly contentious person, who has read through the foregoing books to this point, and can yet question whether the Romans served wicked and impure demons. But, not to speak of their character, it is written in the law of the true God, “He that sacrificeth unto any god save unto the Lord only, he shall be utterly destroyed.”[Exodus 22:20] He, therefore, who uttered so menacing a commandment decreed that no worship should be given either to good or bad gods.

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 417, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

A review of the philosophical opinions regarding the Supreme Good, and a comparison of these opinions with the Christian belief regarding happiness. (HTML)

Porphyry’s Account of the Responses Given by the Oracles of the gods Concerning Christ. (HTML)
CCEL Footnote 1299 (In-Text, Margin)

... Christians reverenced rather than hated the demons, whose worship the Hebrews prohibited? But that God, whom the Hebrew sages worshipped, forbids sacrifice to be offered even to the holy angels of heaven and divine powers, whom we, in this our pilgrimage, venerate and love as our most blessed fellow-citizens. For in the law which God gave to His Hebrew people He utters this menace, as in a voice of thunder: “He that sacrificeth unto any god, save unto the Lord only, he shall be utterly destroyed.”[Exodus 22:20] And that no one might suppose that this prohibition extends only to the very wicked demons and earthly spirits, whom this philosopher calls very small and inferior,—for even these are in the Scripture called gods, not of the Hebrews, but of the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 331, footnote 6 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book VIII (HTML)

The Writings of Phileas the Martyr describing the Occurrences at Alexandria. (HTML)
CCEL Footnote 2545 (In-Text, Margin)

10. When therefore they were ordered to choose whether they would be released from molestation by touching the polluted sacrifice, and would receive from them the accursed freedom, or refusing to sacrifice, should be condemned to death, they did not hesitate, but went to death cheerfully. For they knew what had been declared before by the Sacred Scriptures. For it is said, ‘He that sacrificeth to other gods shall be utterly destroyed,’[Exodus 22:20] and, ‘Thou shalt have no other gods before me.’”

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