Early Church Fathers Scripture Index : Texts
Exodus 19:6
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 471, footnote 6 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter VIII.—Vain attempts of Marcion and his followers, who exclude Abraham from the salvation bestowed by Christ, who liberated not only Abraham, but the seed of Abraham, by fulfilling and not destroying the law when He healed on the Sabbath-day. (HTML)
CCEL Footnote 3888 (In-Text, Margin)
... corn, rubbing them in their hands, “Have ye not read this, what David did, when himself was an hungered; how he went into the house of God, and ate the shew-bread, and gave to those who were with him; which it is not lawful to eat, but for the priests alone?” justifying His disciples by the words of the law, and pointing out that it was lawful for the priests to act freely. For David had been appointed a priest by God, although Saul persecuted him. For all the righteous possess the sacerdotal rank.[Exodus 19:6] And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not ...
Ante-Nicene Fathers, Volume 7, page 409, footnote 10 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book II. Of Bishops, Presbyters, and Deacons (HTML)
Sec. IV.—On the Management of the Resources Collected for the Support of the Clergy, and the Relief of the Poor (HTML)
CCEL Footnote 2720 (In-Text, Margin)
Hear this, you of the laity also, the elect Church of God. For the people were formerly called “the people of God,”[Exodus 19:5-6] and “an holy nation.” You, therefore, are the holy and sacred “Church of God, enrolled in heaven, a royal priesthood, an holy nation, a peculiar people,” a bride adorned for the Lord God, a great Church, a faithful Church. Hear attentively now what was said formerly: oblations and tithes belong to Christ our High Priest, and to those who minister to Him. Tenths of salvation are the first letter of the name of Jesus. Hear, O thou Holy ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 59, footnote 7 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
The appearances of God to the Old Testament saints are discussed. (HTML)
Why Miracles are Not Usual Works. (HTML)
... itself had not, by any moist aspect, put forth signs of the coming rain; the divine power was apparent in the great and rapid showers that followed, and by which that miracle was granted and dispensed. In like manner, God works ordinarily through thunders and lightnings: but because these were wrought in an unusual manner on Mount Sinai, and those sounds were not uttered with a confused noise, but so that it appeared by most sure proofs that certain intimations were given by them, they were miracles.[Exodus 19:6] Who draws up the sap through the root of the vine to the bunch of grapes, and makes the wine, except God; who, while man plants and waters, Himself giveth the increase? But when, at the command of the Lord, the water was turned into wine with an ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 260, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book III. (HTML)
Chapter XV. The Arians, inasmuch as they assert the Son to be “of another substance,” plainly acknowledge substance in God. The only reason why they avoid the use of this term is that they will not, as Eusebius of Nicomedia has made it evident, confess Christ to be the true Son of God. (HTML)
127. Can they deny that the term “ οὐσία ” is met with in Scripture, when the Lord has spoken of bread, that is, “ ἐπιούσιος,” and Moses has written “ ὑμεῖς ἔσεσθέ μοι λαὸς περιούσιος ”?[Exodus 19:6] What does “ οὐσία ” mean, whence comes the name, but from “ οὖσα ἀεί,” “that which endures for ever? For He Who is, and is for ever, is God; and therefore the Divine Substance, abiding everlastingly, is called οὐσία. Bread is ...