Early Church Fathers Scripture Index : Texts
Exodus 15:27
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 242, footnote 8 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter LXXXVI.—There are various figures in the Old Testament of the wood of the cross by which Christ reigned. (HTML)
CCEL Footnote 2290 (In-Text, Margin)
... high priest. Isaiah prophesied that a rod would come forth from the root of Jesse, [and this was] Christ. And David says that the righteous man is ‘like the tree that is planted by the channels of waters, which should yield its fruit in its season, and whose leaf should not fade.’ Again, the righteous is said to flourish like the palm-tree. God appeared from a tree to Abraham, as it is written, near the oak in Mamre. The people found seventy willows and twelve springs after crossing the Jordan.[Exodus 15:27] David affirms that God comforted him with a rod and staff. Elisha, by casting a stick into the river Jordan, recovered the iron part of the axe with which the sons of the prophets had gone to cut down trees to build the house in which they wished to ...
Ante-Nicene Fathers, Volume 3, page 387, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
On the Mission of the Seventy Disciples, and Christ's Charge to Them. Precedents Drawn from the Old Testament. Absurdity of Supposing that Marcion's Christ Could Have Given the Power of Treading on Serpents and Scorpions. (HTML)
He chose also seventy other missionaries besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim, should not the seventy correspond to the like number of the palms of that place?[Exodus 15:27] Whatever be the Antitheses of the comparison, it is a diversity in the causes, not in the powers, which has mainly produced them. But if one does not keep in view the diversity of the causes, he is very apt to infer a difference of powers. When the children of Israel went out of Egypt, the Creator brought them forth laden with their spoils of gold and silver vessels, ...
Ante-Nicene Fathers, Volume 5, page 60, footnote 11 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
System of the Peratæ Explained Out of One of Their Own Books. (HTML)
... The power is that of the lowest depth of mud, which uprears the slime of the incorruptible (and) humid expanse of space. And it is the entire power of the convulsion, which, ever in motion, and presenting the colour of water, whirls things on that are stationary, restrains things tremulous, sets things free as they proceed, lightens things as they abide, removes things on the increase, a faithful steward of the track of the breezes, enjoying the things disgorged from the twelve eyes of the law,[Exodus 15:27] (and) manifesting a seal to the power which along with itself distributes the downborne invisible waters, and has been called Thalassa. This power ignorance has been accustomed to denominate Cronus, guarded with chains because he tightly bound the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 145, footnote 16 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Oceanus. (HTML)
CCEL Footnote 2065 (In-Text, Margin)
... destruction is thus described in the book of Psalms: “Thou didst endow the sea with virtue through thy power: thou brakest the heads of the dragons in the waters: thou brakest the heads of leviathan in pieces.” For this reason adders and scorpions haunt dry places and whenever they come near water behave as if rabid or insane. As wood sweetens Marah so that seventy palm-trees are watered by its streams, so the cross makes the waters of the law lifegiving to the seventy who are Christ’s apostles.[Exodus 15:23-27] It is Abraham and Isaac who dig wells, the Philistines who try to prevent them. Beersheba too, the city of the oath, and [Gihon], the scene of Solomon’s coronation, derive their names from springs. It is beside a well that Eliezer finds Rebekah. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 247, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3443 (In-Text, Margin)
10. Quite recently we have seen to our sorrow a fortune worthy of Crœsus brought to light by a monk’s death, and a city’s alms, collected for the poor, left by will to his sons and successors. After sinking to the bottom the iron has once more floated upon the surface, and men have again seen among the palm-trees the bitter waters of Marah.[Exodus 15:27] In this there is, however, nothing strange, for the man had for his companion and teacher one who turned the hunger of the needy into a source of wealth for himself and kept back sums left to the miserable to his own subsequent misery. Yet their cry came up to heaven and entering God’s ears overcame His patience. Wherefore, He ...