Early Church Fathers Scripture Index : Texts
Exodus 15:1
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 457, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chapter VIII.—The Use of the Symbolic Style by Poets and Philosophers. (HTML)
And when, again, it is said in the ode, “For He hath triumphed gloriously: the horse and his rider hath He cast into the sea;”[Exodus 15:1] the many-limbed and brutal affection, lust, with the rider mounted, who gives the reins to pleasures, “He has cast into the sea,” throwing them away into the disorders of the world. Thus also Plato, in his book On the Soul, says that the charioteer and the horse that ran off—the irrational part, which is divided in two, into anger and concupiscence—fall down; and so the myth intimates that it was through the licentiousness of ...
Ante-Nicene Fathers, Volume 8, page 65, footnote 2 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Two Epistles Concerning Virginity. (HTML)
The Second Epistle of the Same Clement. (HTML)
Examples of Circumspect Behaviour from the Old Testament. (HTML)
CCEL Footnote 498 (In-Text, Margin)
... tribes. And, according to the command of the Lord, so did they set out, like a wise people, that there might be no disorder on account of the women when the host moved. With beautiful and well-ordered arrangements did they march without stumbling. For lo! the Scriptures bear testimony to my words: “When the children of Israel had crossed over the Sea of Suth, Moses and the children of Israel sang the praises of the Lord, and said: We will praise the Lord, because He is exceedingly to be praised.”[Exodus 15:1] And, after that Moses had finished singing praises, then Miriam, the sister of Moses and Aaron, took a timbrel in her hands, and all the women went out after her, and sang praises with her, women with women apart, and men with men apart. Then again, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 493, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Life of Constantine with Orations of Constantine and Eusebius. (HTML)
The Life of Constantine. (HTML)
Book I (HTML)
Death of Maxentius on the Bridge of the Tiber. (HTML)
... victory from God might well, if not in the same words, yet in fact in the same spirit as the people of his great servant Moses, sing and speak as they did concerning the impious tyrant of old: “Let us sing unto the Lord, for he hath been glorified exceedingly: the horse and his rider hath he thrown into the sea. He is become my helper and my shield unto salvation.” And again, “Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, marvelous in praises, doing wonders?”[Exodus 15:1-2]
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 515, footnote 11 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 331. Easter-day xvi Pharmuthi; iii Id. April; Æra Dioclet. 47; Coss. Annius Bassus, Ablabius; Præfect, Florentius; Indict. iv. (HTML)
... reconciled through Christ, and not departing from faith in Him, nor do we defile ourselves together with heretics, and strangers to the truth, whose conversation and whose will degrade them. But rejoicing in afflictions, we break through the furnace of iron and darkness, and pass, unharmed, over that terrible Red Sea. Thus also, when we look upon the confusion of heretics, we shall, with Moses, sing that great song of praise, and say, ‘We will sing unto the Lord, for He is to be gloriously praised[Exodus 15:1].’ Thus, singing praises, and seeing that the sin which is in us has been cast into the sea, we pass over to the wilderness. And being first purified by the fast of forty days, by prayers, and fastings, and discipline, and good works, we shall be ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 516, footnote 3 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 332. Easter-day vii Pharmuthi, iv Non. Apr.; Æra Dioclet. 48; Coss. Fabius Pacatianus, Mæcilius Hilarianus; Præfect, Hyginus; Indict. v. (HTML)
... in discharge of my duty, I now announce to you the feast. For although the date of this letter is later than that usual for this announcement, it should still be considered well-timed, since our enemies having been put to shame and reproved by the Church, because they persecuted us without a cause, we may now sing a festal song of praise, uttering the triumphant hymn against Pharaoh; ‘We will sing unto the Lord, for He is to be gloriously praised; the horse and his rider He hath cast into the sea[Exodus 15:1].’
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 304, footnote 4 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
The Life of S. Hilarion. (HTML)
CCEL Footnote 4022 (In-Text, Margin)
... He understood that the demons were disporting themselves, and falling on his knees he made the sign of the cross on his forehead. Thus armed as he lay he fought the more bravely, half longing to see those whom he shuddered to hear, and anxiously looking in every direction. Meanwhile all at once in the bright moonlight he saw a chariot with dashing steeds rushing upon him. He called upon Jesus, and suddenly before his eyes, the earth was opened and the whole array was swallowed up. Then he said,[Exodus 15:1] “The horse and his rider hath He thrown into the sea.” And, “Some trust in chariots, and some in horses; but we will triumph in the name of the Lord our God.”